Thematic Bible: Justification before God
Thematic Bible
Justification before God » Under the gospel » By imputation of Christ's righteousness
I will rejoice greatly in Yahweh; my being shall shout in exultation in my God. For he has clothed me [with] garments of salvation, he has covered me [with the] robe of righteousness, as bridegroom adorns [himself] [with] a head wrap like a priest, and as bride adorns herself [with] her jewelry.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
Verse Concepts
God, As RedeemerCreditGod, Wisdom OfHoliness, Believers' Growth InImputationJustification, Results OfMind, Of ChristPaul, Teaching OfRedemption, In NtSalvation, Nature OfSanctification, Nature And BasisSelf Righteousness, And The GospelUnion With Christ, Significance OfWisdom, Source Of HumanJesus Christ, Holiness Of
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
In his days Judah will be saved, and Israel will dwell {in safety}, and this [is] his name [by] which he will be called: 'Yahweh [is] our righteousness.'
that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Justification before God » Under the law » Man cannot attain to
"Indeed, how can a human being be righteous before God? And how will he who is born of a woman be pure?
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
If you, O Yah, should {keep track of} iniquities, O Lord, who could stand?
And do not enter into judgment with your servant, because no one alive [is] righteous before you.
"Truly I know that [it is] so, but how can a human being be just before God? If he wants to contend with him, he cannot answer him one [time] in a thousand.
But Israel, pursuing the law of righteousness, did not attain to the law. Why that? Because [they did] not [pursue it] by faith, but as [if] by works. They stumbled over the {stone that causes people to stumble},
Justification before God » Under the gospel » Is not of faith and works united
You are estranged from Christ, [you] who are attempting to be justified by the law; you have fallen from grace.
And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
For we consider a person to be justified by faith apart from the works of the law.
But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace.
But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of [them] all, "If you, [although you] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?" We [are] Jews by nature and not sinners from among the Gentiles, but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}. read more.
But if [while] seeking to be justified by Christ, [we] ourselves also have been found [to be] sinners, then [is] Christ an agent of sin? May it never be! For if I build up again these [things] which I destroyed, I show myself [to be] a transgressor. For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not declare invalid the grace of God, for if righteousness [is] through the law, then Christ died to no purpose.
But if [while] seeking to be justified by Christ, [we] ourselves also have been found [to be] sinners, then [is] Christ an agent of sin? May it never be! For if I build up again these [things] which I destroyed, I show myself [to be] a transgressor. For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not declare invalid the grace of God, for if righteousness [is] through the law, then Christ died to no purpose.
Justification before God » By faith » Excludes boasting
so that, just as it is written, "The one who boasts, let him boast in the Lord."
so that all flesh may not boast before God.
Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.
For if Abraham was justified by works, he has something to boast about, but not before God.
Justification before God » Under the gospel » Is by faith alone
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.
by this one everyone who believes is justified!
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
Justification before God » Under the gospel » Is not of works
For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
by this one everyone who believes is justified!
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
Justification before God » Under the law » Requires perfect obedience
For it is not the hearers of the law [who are] righteous in the sight of God, but the doers of the law will be declared righteous.
And you shall observe my statutes and my regulations {by which the person doing them shall live}; I [am] Yahweh.
For Moses writes about the righteousness [that is] from the law: "The person who does [this] will live by it."
For whoever keeps the whole law but stumbles in one [point only] has become guilty of all [of it].
Justification before God » Under the gospel » Frees from condemnation
Who will bring charges against God's elect? God [is] the one who justifies. Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
he who obtains rights for me [is] near. Who will contend with me? Let us stand together. Who [is] the master of my judgment? Let him approach me.
Every weapon formed against you shall not succeed, and you shall declare guilty every tongue [that] rises against you for judgment. This [is] the inheritance of the servants of Yahweh, and their {legal right} from me," {declares} Yahweh.
Justification before God » Under the gospel » Is of grace
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. read more.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Justification before God » By faith » Does not make void the law
since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
To those outside the law [I became] as outside the law ([although I] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.
Justification before God » Under the gospel » By the resurrection of Christ
who was handed over on account of our trespasses, and was raised up in the interest of our justification.
But if Christ has not been raised, your faith [is] empty; you are still in your sins.
Justification before God » Promised in Christ
From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.
Justification before God » By faith » Revealed under the old dispensation
Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness.
For the righteousness of God is revealed in it from faith to faith, just as it is written, "But the one who is righteous by faith will live."
Verse Concepts
Justice, In Believers' LivesJustification, Necessity OfKnowing God, Nature OfRighteous, TheRighteousness, As FaithSalvation, Nature OfSelf Righteousness, And The GospelSpiritual Warfare, ArmourUnion With Christ, Significance OfJustification By FaithImputed RighteousnessControlling EmotionsLife Through FaithTo The Jew FirstChrist Our RighteousnessRighteous By FaithRighteousnessRighteousness imputed
Justification before God » Is the act of God
Who will bring charges against God's elect? God [is] the one who justifies.
he who obtains rights for me [is] near. Who will contend with me? Let us stand together. Who [is] the master of my judgment? Let him approach me.
Justification before God » Under the gospel » In the name of Christ
And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Justification before God » Exemplified » Paul
{More than that}, even consider all [things] to be loss because of the surpassing greatness of the knowledge of Christ Jesus my Lord, for the sake of whom I have suffered the loss of all [things], and consider [them] dung, in order that I may gain Christ and may be found in him, not having my righteousness [which is] from the law, but [which is] through faith in Christ, the righteousness from God on the basis of faith,
Justification before God » Typified
And he answered and said to the ones standing {before} him, saying, "Remove the filthy garments from him." And he said to him, "See, I have taken away your guilt from you, and will clothe you [with] rich garments." And I said, "Let them put a clean headband on his head." And they put a clean headband on his head, and they clothed him [with] garments. And the angel of Yahweh [was] standing [by].
Justification before God » Under the gospel » Blessedness of
Happy [is] he whose transgression is taken away, whose sin is covered. Happy [is] a person to whom Yahweh does not impute iniquity and in whose spirit there is not deceit.
Justification before God » Exemplified » Abraham
And he believed in Yahweh, and he reckoned it to him [as] righteousness.
Justification before God » Under the gospel » Ensures glorification
And [those] whom he predestined, these [he] also called, and [those] whom he called, these [he] also justified, and [those] whom he justified, these [he] also glorified.
Justification before God » The wicked shall not attain to
You will stay far from a {false charge}, and do not kill [the] innocent and [the] righteous, because I will not declare [the] wicked righteous.
Justification before God » Under the gospel » By the blood of Christ
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.
Justification before God » Illustrated
I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Justification before God » Under the gospel » Entitles to an inheritance
so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
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