Thematic Bible
Thematic Bible
Abomination » The abomination that makes desolate
Because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger -- "they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. And they have turned their backs to Me and not their faces; though I taught them persistently, yet they would not listen and receive instruction. But they set their abominations [of idol worship] in the house which is called by My Name to defile it. read more.
And they built the high places [for worship] of Baal in the Valley of Ben-hinnom [son of Hinnom] to cause their sons and their daughters to pass through the fire [in worship also of and] to Molech -- "which I did not command them, nor did it come into My mind or heart that they should do this abomination, to cause Judah to sin. And now therefore thus says the Lord, the God of Israel, concerning this city of which you say, It shall be delivered into the hand of the king of Babylon by sword and by famine and by pestilence:
And they built the high places [for worship] of Baal in the Valley of Ben-hinnom [son of Hinnom] to cause their sons and their daughters to pass through the fire [in worship also of and] to Molech -- "which I did not command them, nor did it come into My mind or heart that they should do this abomination, to cause Judah to sin. And now therefore thus says the Lord, the God of Israel, concerning this city of which you say, It shall be delivered into the hand of the king of Babylon by sword and by famine and by pestilence:
Then He [the Spirit] said to me, Son of man, now lift up your eyes toward the north. So I lifted up my eyes toward the north, and behold, on the north of the altar gate was that idol (image) of jealousy in the entrance. Furthermore, [the Spirit] said to me, Son of man, do you see what they are doing? The great abominations that the house of Israel is committing here to drive Me far from My sanctuary? But you shall again see greater abominations.
And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens. Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel]. And [in my vision this horn] grew great, even against the host of heaven [God's true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them, read more.
Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God's] sanctuary was cast down and profaned. And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God's people -- "their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered. Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot? And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God's] sanctuary was cast down and profaned. And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God's people -- "their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered. Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot? And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. read more.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
Then shall stand up in his place or office one who shall send an exactor of tribute to pass through the glory of the kingdom, but within a few days he shall be destroyed, [yet] neither in anger nor in battle. And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct. Before him the overwhelming forces of invading armies shall be broken and utterly swept away; yes, and a prince of the covenant [with those who were at peace with him] also [shall be broken and swept away]. read more.
And from the time that an alliance is made with him he shall work deceitfully, and he shall come up unexpectedly and shall become strong with a small people. Without warning and stealthily he shall come into the most productive places of a province or among the richest men of a province [of Egypt], and he shall do that which his fathers have not done nor his fathers' fathers; he shall distribute among them plunder, spoil, and goods. He shall devise plans against strongholds -- "but only for a time [the period decreed by God]. And he shall stir up his power and his courage against the king of the South [Egypt] with a great army; and the king of the South shall wage war with an exceedingly great and mighty army, but he shall not stand, for schemes shall be devised against [the king of the South]. Yes, those who eat of his rich and dainty food shall break and destroy him, and his army shall drift or turn away to flee, and many shall fall down slain. And as for both of these kings, their hearts and minds shall be set on doing mischief; they shall speak lies over the same table, but it will not succeed, for the end is yet to be at the time appointed. Then shall [the vile conqueror from the North] return into his land with much booty; and his heart and purpose shall be set against [God's] holy covenant [with His people], and he shall accomplish [his malicious intention] and return to his own land [Syria]. At the time appointed [God's own time] he shall return and come into the South, but it shall not be successful as were the former invasions [of Egypt]. For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God's people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God]. And armed forces of his shall appear [in the holy land] and they shall pollute the sanctuary, the [spiritual] stronghold, and shall take away the continual [daily burnt offering]; and they shall set up [in the sanctuary] the abomination that astonishes and makes desolate [probably an altar to a pagan god].
And from the time that an alliance is made with him he shall work deceitfully, and he shall come up unexpectedly and shall become strong with a small people. Without warning and stealthily he shall come into the most productive places of a province or among the richest men of a province [of Egypt], and he shall do that which his fathers have not done nor his fathers' fathers; he shall distribute among them plunder, spoil, and goods. He shall devise plans against strongholds -- "but only for a time [the period decreed by God]. And he shall stir up his power and his courage against the king of the South [Egypt] with a great army; and the king of the South shall wage war with an exceedingly great and mighty army, but he shall not stand, for schemes shall be devised against [the king of the South]. Yes, those who eat of his rich and dainty food shall break and destroy him, and his army shall drift or turn away to flee, and many shall fall down slain. And as for both of these kings, their hearts and minds shall be set on doing mischief; they shall speak lies over the same table, but it will not succeed, for the end is yet to be at the time appointed. Then shall [the vile conqueror from the North] return into his land with much booty; and his heart and purpose shall be set against [God's] holy covenant [with His people], and he shall accomplish [his malicious intention] and return to his own land [Syria]. At the time appointed [God's own time] he shall return and come into the South, but it shall not be successful as were the former invasions [of Egypt]. For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God's people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God]. And armed forces of his shall appear [in the holy land] and they shall pollute the sanctuary, the [spiritual] stronghold, and shall take away the continual [daily burnt offering]; and they shall set up [in the sanctuary] the abomination that astonishes and makes desolate [probably an altar to a pagan god].
Then I, Daniel, looked, and behold, there stood two others, the one on the brink of the river on this side and the other on the brink of the river on that side. And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, who was above the waters of the river, when he held up his right and his left hand toward the heavens and swore by Him Who lives forever that it shall be for a time, times, and a half a time [or three and one-half years]; and when they have made an end of shattering and crushing the power of the holy people, all these things shall be finished. read more.
And I heard, but I did not understand. Then I said, O my lord, what shall be the issue and final end of these things? And he [the angel] said, Go your way, Daniel, for the words are shut up and sealed till the time of the end. Many shall purify themselves and make themselves white and be tried, smelted, and refined, but the wicked shall do wickedly. And none of the wicked shall understand, but the teachers and those who are wise shall understand. And from the time that the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
And I heard, but I did not understand. Then I said, O my lord, what shall be the issue and final end of these things? And he [the angel] said, Go your way, Daniel, for the words are shut up and sealed till the time of the end. Many shall purify themselves and make themselves white and be tried, smelted, and refined, but the wicked shall do wickedly. And none of the wicked shall understand, but the teachers and those who are wise shall understand. And from the time that the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- " Then let those who are in Judea flee to the mountains; Let him who is on the housetop not come down and go into the house to take anything; read more.
And let him who is in the field not turn back to get his overcoat.
And let him who is in the field not turn back to get his overcoat.
But when you see the abomination of desolation mentioned by Daniel the prophet standing where it ought not to be -- "[and] let the one who reads take notice and consider and understand and heed [this] -- "then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down into the house nor go inside to take anything out of his house; And let him who is in the field not turn back again to get his mantle (cloak).
Anointing » Figurative » Of Christ's kingly and priestly office
how God anointed Jesus of Nazareth with the Holy Spirit and with great power; and He went around doing good and healing all who were oppressed by the devil, because God was with Him.
Verse Concepts
You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”
Anointing of the holy ghost » That Christ should receive » Foretold
You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
The atonement » Foretold
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. read more.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy]. But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole. All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all.
By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah's] people, to whom the stroke was due? And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth. Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand. read more.
He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord]. Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).
He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord]. Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).
“In that day a fountain shall be opened for the house of David and for the people of Jerusalem for [cleansing from] sin and impurity.
“Awake, O sword, against My Shepherd,
And against the Man, My Associate,”
Declares the Lord of hosts.
“Strike the Shepherd so that the sheep [of the flock] may be scattered;
And I will turn My hand and stretch it out against the little ones [of the flock].
Days » Prophetic
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. read more.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
He said to me, “For 2,300 evenings and mornings; then the sanctuary will be cleansed and properly restored.”
Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day.
And from the time that the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. Blessed, happy, fortunate, spiritually prosperous, and to be envied is he who waits expectantly and earnestly [who endures without wavering beyond the period of tribulation] and comes to the 1,335 days!
And I will grant authority to My two witnesses, and they will prophesy for twelve hundred and sixty days (forty-two months; three and one-half years), dressed in sackcloth.”
So the four angels, who had been prepared for the [appointed] hour and day and month and year, were released to kill a third of mankind.
Then the woman fled into the wilderness where she had a place prepared by God, so that she would be nourished there for a thousand two hundred and sixty days (forty-two months; three and one-half years).
Fulness » Of time
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.
and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”
Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself.
But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law,
with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]—to bring all things together in Christ, [both] things in the heavens and things on the earth.
and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior—
Jerusalem » Of the destruction of
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. read more.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.
Therefore, behold, the days are coming, says the Lord, when it shall no more be called Topheth or the Valley of Ben-hinnom [son of Hinnom], but the Valley of Slaughter, for [in bloody warfare] they will bury in Topheth till there is no more room and no place else to bury. And the dead bodies of this people will be meat for the fowls of the air and for the beasts of the earth, and none will frighten them away. Then will I cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.
“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,
“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
For this city has been to Me a [such a] provocation of My anger and My wrath from the day that they [finished] building it [in the time of Solomon, who was the first Israelite king who turned to idolatry] even to this day that I must remove it from before My face -- " Because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger -- "they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem.
Jesus Christ » Names of » Most holy
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Periods and numbers » Seven, the number of perfection seventy » Weeks referred to by daniel
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Prophecies respecting Christ » His coming at a set time
“The scepter [of royalty] shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh [the Messiah, the Peaceful One] comes,
And to Him shall be the obedience of the peoples.
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
Reconciliation » Between God and man
Next Moses killed it and took the blood and with his finger put some of it around on the horns of the altar and purified it [from sin]. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.
Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].
And God purposed that through ( by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross. And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities, Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father's] presence.
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him]. It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor). So we are Christ's ambassadors, God making His appeal as it were through us. We [as Christ's personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God. read more.
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [ endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [ endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?
By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near. read more.
For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
Reconciliation » With God through Christ
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.
and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.
And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility.
But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],
Reconciliation with God » Predicted
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.
Righteousness » Christ » Has brought in everlasting
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Righteousness imputed » Christ brings in an everlasting righteousness
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Seven » Weeks » Ten times for
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Seventy » Weeks referred to by daniel
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Seventy » 70 week
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Time » Of the spirit delay in use of » Divisions
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.
and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”
Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself.
But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law,
with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]—to bring all things together in Christ, [both] things in the heavens and things on the earth.
and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior—