Thematic Bible: Duties of


Thematic Bible






So one of the [other] men who have accompanied us [apostles] during all the time that the Lord Jesus went in and out among us, From the baptism of John at the outset until the day when He was taken up from among us -- "one of these men must join with us and become a witness to testify to His resurrection.


But you killed the Prince (Author, Originator, Source) of life, whom God raised [bodily] from the dead. To this [fact] we are witnesses [for we have seen the risen Christ].

And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all.


And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree; But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen), Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead.

and for many days (forty) He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people.

For we did not follow cleverly devised stories or myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty [His grandeur, His authority, His sovereignty].

and we [actually] heard this voice made from heaven when we were together with Him on the holy mountain.

[We are writing] about the Word of Life [ in] Him Who existed from the beginning, Whom we have heard, Whom we have seen with our [own] eyes, Whom we have gazed upon [for ourselves] and have touched with our [own] hands. And the Life [ an aspect of His being] was revealed (made manifest, demonstrated), and we saw [as eyewitnesses] and are testifying to and declare to you the Life, the eternal Life [ in Him] Who already existed with the Father and Who [actually] was made visible (was revealed) to us [His followers]. What we have seen and [ourselves] heard, we are also telling you, so that you too may realize and enjoy fellowship as partners and partakers with us. And [this] fellowship that we have [which is a distinguishing mark of Christians] is with the Father and with His Son Jesus Christ (the Messiah).



You shall give him his wages on the day that he earns them before the sun sets—for he is poor and is counting on it—so that he does not cry out to the Lord against you, and it becomes a sin for you.


Servants, in everything obey those who are your masters on earth, not only with external service, as those who merely please people, but with sincerity of heart because of your fear of the Lord.


All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.




Servants, be submissive to your masters with all [proper] respect, not only to those who are good and kind, but also to those who are unreasonable.


Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back,


“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”


Servants, in everything obey those who are your masters on earth, not only with external service, as those who merely please people, but with sincerity of heart because of your fear of the Lord.


All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.




Servants, be submissive to your masters with all [proper] respect, not only to those who are good and kind, but also to those who are unreasonable.


Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back,




You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].


If I have despised and rejected the cause of my manservant or my maidservant when they contended or brought a complaint against me, What then shall I do when God rises up [to judge]? When He visits [to inquire of me], what shall I answer Him?


So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”


“Only pay attention and watch yourselves closely so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life. Make them known to your children and your grandchildren [impressing these things on their mind and penetrating their heart with these truths]—

You shall teach them diligently to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.

You shall teach them [diligently] to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.

Their children, who have not known [the law], will hear and learn to fear [and worship] the Lord your God, as long as you live in the land which you are crossing the Jordan to possess.”


For He established a testimony (a specific precept) in Jacob
And appointed a law in Israel,
Which He commanded our fathers
That they should teach to their children [the great facts of God’s transactions with Israel],


They say “To whom would He teach knowledge?
And to whom would He explain the message?
Those just weaned from milk?
Those just taken from the breast?







You shall teach them diligently to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.

“When your son asks you in time to come, saying, ‘What is the meaning of the testimonies and statutes and judgments (precepts) which the Lord our God has commanded you?’

then his father and mother shall take hold of him, and bring him out to the elders of his city at the gateway of his hometown.




“It is the living who give praise and thanks to You, as I do today;
A father tells his sons about Your faithfulness.


“Arise, cry aloud in the night,
At the beginning of the night watches;
Pour out your heart like water
Before the presence of the Lord;
Lift up your hands to Him
For the life of your little ones
Who are faint from hunger
At the head of every street.”






Deacons must be husbands of only one wife, and good managers of their children and their own households.






Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [ as a citizen, a true and loyal Jew]. At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck? read more.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.

Then the chief priests and the elders of the people gathered in the courtyard of the [elegant home of the Jewish] high priest, whose name was Caiaphas,

But those who had seized Jesus took Him away to Caiaphas, the high priest, where the scribes and the elders had assembled. But Peter followed Him at a distance, as far as the courtyard of the high priest's home; he even went inside and sat with the guards to see the end. Now the chief priests and the whole council (the Sanhedrin) sought to get false witnesses to testify against Jesus, so that they might put Him to death; read more.
But they found none, though many witnesses came forward [to testify]. At last two men came forward And testified, This Fellow said, I am able to tear down the sanctuary of the temple of God and to build it up again in three days. And the high priest stood up and said, Have You no answer to make? What about this that these men testify against You?

And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought. But when the attendants arrived there, they failed to find them in the jail; so they came back and reported, We found the prison quite safely locked up and the guards were on duty outside the doors, but when we opened [it], we found no one on the inside. read more.
Now when the military leader of the temple area and the chief priests heard these facts, they were much perplexed and thoroughly at a loss about them, wondering into what this might grow. But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people! Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them. So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning, Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this Man's blood upon us.


David said to Abiathar the priest, Ahimelech's son, I pray you, bring me the ephod. And Abiathar brought him the ephod. And David inquired of the Lord, saying, Shall I pursue this troop? Shall I overtake them? The Lord answered him, Pursue, for you shall surely overtake them and without fail recover all.

David knew that Saul was plotting evil against him; and he said to Abiathar the priest, Bring the ephod here. Then David said, O Lord, the God of Israel, Your servant has surely heard that Saul intends to come and destroy the city of Keilah on my account. Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O Lord, God of Israel, I beseech You, tell Your servant. And the Lord said, He will come down. read more.
Then David asked, Will the men of Keilah deliver me and my men into Saul's hand? The Lord said, They will deliver you up.


And whenever they saw that there was a large amount of money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money that was found in the house of the Lord.

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.


So Aaron shall carry the names of the sons of Israel (Jacob) in the breastpiece of judgment over his heart when he enters the Holy Place, to bring them in continual remembrance before the Lord.

You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the Lord.


but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.


When Aaron sets up the lamps at twilight, he shall burn incense, a perpetual incense before the Lord throughout your generations.

And Aaron did so; he set up the lamps at the front of the lampstand, just as the Lord had commanded Moses.


Then Aaron lifted his hands toward the people and blessed them, and came down [from the altar] after offering the sin offering, the burnt offering, and the peace offerings. Moses and Aaron went into the Tent of Meeting, and when they came out they blessed the people, and the glory of the Lord [the Shekinah cloud] appeared to all the people [as promised].


On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning nor break any bone of it; according to all the statutes for the Passover they shall keep it. But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord's offering at its appointed time; that man shall bear [the penalty of] his sin. read more.
And if a stranger sojourns among you and will keep the Passover to the Lord, according to [its] statutes and its ordinances, so shall he do; you shall have one statute both for the temporary resident and for him who was born in the land. And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning. So it was constantly; the cloud covered it by day, and the appearance of fire by night. Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped. At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped. Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out. And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed. And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed.


And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”


from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.


For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.


and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.

and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant].

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s.

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel.

For the priests and the Levites had purified themselves together; all of them were [ceremonially] clean. So they slaughtered the Passover lamb for all the exiles, for their brothers the priests, and for themselves.

And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him. The man shall kill the young bull before the Lord, and the priests, Aaron's sons, shall present the blood and dash [it] round about upon the altar that is at the door of the Tent of Meeting. And he shall skin the burnt offering and cut it into pieces. read more.
And the sons of Aaron the priest shall put fire on the altar and lay wood in order on the fire; And Aaron's sons the priests shall lay the pieces, the head and the fat, in order on the wood on the fire on the altar. But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord. And if the man's offering is of the flock, from the sheep or the goats, for a burnt offering, he shall offer a male without blemish. And he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall dash its blood round about against the altar. And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar. But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord. And if the offering to the Lord is a burnt offering of birds, then [the man] shall bring turtledoves or young pigeons. And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar. And he shall take away its crop with its feathers and cast it beside the altar on the east side, in the place for ashes. And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. read more.
And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering. And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him.

And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven. If he brings a lamb as his sin offering, he shall bring a female without blemish. read more.
He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.

They killed the Passover lambs, and the priests sprinkled the blood they received from the Levites who skinned the animals. Then they removed the burnt offerings, that they might distribute them according to the divisions of the lay families to offer to the Lord, as directed in the Book of Moses. And so they did with the bulls. And they roasted the Passover lambs with fire according to the ordinance; and they cooked the holy offerings in pots, in caldrons, and in pans and carried them quickly to all the people. read more.
Afterward [the Levites] prepared for themselves and the priests, because the priests, the sons of Aaron, were busy in offering the burnt offerings and the fat until night; so the Levites prepared for themselves and also for the priests, the sons of Aaron.

Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];


Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them.

If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them and they shall make clear to you the decision. And you shall do according to the decision which they declare to you from that place which the Lord chooses; and you shall be watchful to do according to all that they tell you; read more.
According to the decision of the law which they shall teach you and the judgment which they shall announce to you, you shall do; you shall not turn aside from the verdict they give you, either to the right hand or the left. The man who does presumptuously and will not listen to the priest who stands to minister there before the Lord your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people shall hear and [reverently] fear, and not act presumptuously again.

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem.

The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean. And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.

And if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife who has defiled herself -- "or if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife though she has not defiled herself -- " Then shall the man bring his wife to the priest, and he shall bring the offering required of her, a tenth of an ephah of barley meal; but he shall pour no oil upon it nor put frankincense on it [symbols of favor and joy], for it is a cereal offering of jealousy and suspicion, a memorial offering bringing iniquity to remembrance. And the priest shall bring her near and set her before the Lord. read more.
And the priest shall take holy water [probably from the sacred laver] in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it in the water. And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse. Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse. But if you have gone astray and you are defiled, some man having lain with you beside your husband, Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell. May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be. The priest shall then write these curses in a book and shall wash them off into the water of bitterness; And he shall cause the woman to drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her [to try her] bitterly. Then the priest shall take the cereal offering of jealousy and suspicion out of the woman's hand and shall wave the offering before the Lord and offer it upon the altar. And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people. But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children. This is the law of jealousy and suspicion when a wife goes aside to another instead of her husband and is defiled, Or when the spirit of jealousy and suspicion comes upon a man and he is jealous and suspicious of his wife; then shall he set the woman before the Lord, and the priest shall execute on her all this law. The [husband] shall be free from iniquity and guilt, and that woman [if guilty] shall bear her iniquity.

then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time.



“[Even] the priests did not say, ‘Where is the Lord?’
And those who deal with the law [given to Moses] did not know Me.
The rulers and shepherds also transgressed against Me,
And the prophets prophesied by [the authority and in the name of] Baal
And walked after [idolatrous] things that did not benefit [them].

For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts.

and you are to teach the Israelites all the statutes which the Lord has spoken to them through Moses.”

“Be careful during an outbreak of leprosy, that you diligently observe and do according to all that the Levitical priests teach you; just as I have commanded them, so you shall be careful to do.


“The priests shall teach Your ordinances (judgments) to Jacob,
And Your law to Israel.
They shall put incense before You,
And whole burnt offerings on Your altar.

The Levites shall answer with a loud voice to all the men of Israel:

And Moses wrote this law and delivered it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing. read more.
Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law, And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.


Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to war with them, and the sacred vessels [of the sanctuary] and the trumpets to blow the alarm in his hand.

Behold, God is with us at our head, and His priests [are here] with their signal trumpets to sound an alarm against you. O sons of Israel, do not fight against the Lord God of your fathers, for you cannot succeed.”

Make two trumpets of silver; of hammered or turned work you shall make them, that you may use them to call the congregation and for breaking camp. When they both are blown, all the congregation shall assemble before you at the door of the Tent of Meeting. And if one blast on a single trumpet is blown, then the princes or leaders, heads of the tribes of Israel, shall gather themselves to you. read more.
When you blow an alarm, the camps on the east side [of the tabernacle] shall set out. When you blow an alarm the second time, then the camps on the south side shall set out. An alarm shall be blown whenever they are to set out on their journeys. When the congregation is to be assembled, you shall blow [the trumpets in short, sharp tones], but not the blast of an alarm. And the sons of Aaron, the priests, shall blow the trumpets, and the trumpets shall be to you for a perpetual statute throughout your generations. When you go to war in your land against the enemy that oppresses you, then blow an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies. Also in the day of rejoicing, and in your set feasts, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and your peace offerings; thus they may be a remembrance before your God. I am the Lord your God.


Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations. He shall keep the lamps in order upon the lampstand of pure gold before the Lord continually.

You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night]. In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.


Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

Phinehas the son of Eleazar was ruler over them in times past, and the Lord was with him.

This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting (tabernacle), under the direction of Ithamar the son of Aaron, the priest.”

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march].


Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them.

Then the priests and Levites stood and blessed the people; and their voice was heard and their prayer came up to His holy dwelling place, to heaven.

And the Lord said to Moses, Say to Aaron and his sons, This is the way you shall bless the Israelites. Say to them, The Lord bless you and watch, guard, and keep you; read more.
The Lord make His face to shine upon and enlighten you and be gracious (kind, merciful, and giving favor) to you; The Lord lift up His [approving] countenance upon you and give you peace (tranquility of heart and life continually). And they shall put My name upon the Israelites, and I will bless them.


Tell the Israelites, When you have come into the land I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest. And he shall wave the sheaf before the Lord, that you may be accepted; on the next day after the Sabbath the priest shall wave it [before the Lord].

And you shall go to the priest who is in office in those days, and say to him, I give thanks this day to the Lord your God that I have come to the land which the Lord swore to our fathers to give us. And the priest shall take the basket from your hand and set it down before the altar of the Lord your God.


So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it, And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark. And upon the table of showbread they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, the flagons for the drink offering, and also the continual showbread. read more.
And they shall spread over them a cloth of scarlet, and put over that a covering of dolphin or porpoise skin, and put in place the poles [for carrying]. And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied. And they shall put the lampstand and all its utensils within a covering of dolphin or porpoise skin and shall put it upon the frame [for carrying]. And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying]. And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying]. And they shall take away the ashes from the altar [of burnt offering] and spread a purple cloth over it. And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying]. When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram].


Now after this, in the reign of Artaxerxes [son of Xerxes, or Ahasuerus] king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, The son of Shallum, the son of Zadok, the son of Ahitub, The son of Amariah, the son of Azariah, the son of Meraioth, read more.
The son of Zerahiah, the son of Uzzi, the son of Bukki, The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest -- " This Ezra went up from Babylon. He was a skilled scribe in the five books of Moses, which the Lord, the God of Israel, had given. And the king granted him all he asked, for the hand of the Lord his God was upon him.

Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the Law.


And the Lord said to Joshua, Order the priests bearing the ark of the Testimony to come up out of the Jordan. So Joshua commanded the priests, Come up out of the Jordan. read more.
And when the priests who bore the ark of the covenant of the Lord had come up out of the midst of the Jordan, and the soles of their feet were lifted up to the dry land, the waters of the Jordan returned to their place and flowed over all its banks as they had before.


Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram].


And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings. The fire shall be burning continually upon the altar; it shall not go out.


But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

and the priest shall value it as either good or bad; it shall be as you, the priest, value it.


And when you come near to the battle, the priest shall approach and speak to the men, And shall say to them, Hear, O Israel, you draw near this day to battle against your enemies. Let not your [minds and] hearts faint; fear not, and do not tremble or be terrified [and in dread] because of them. For the Lord your God is He Who goes with you to fight for you against your enemies to save you.


When the troops had come into the camp, the elders of Israel said, Why has the Lord smitten us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that He may come among us and save us from the power of our enemies. So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, Who dwells above the cherubim. And the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God. And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth resounded.


We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the Lord our God, as it is written in the Law;


The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse.


“Thus you shall separate the Israelites from their uncleanness, so that they do not die in their uncleanness by their defiling My tabernacle that is among them.”


Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship,


Further, he shall not acquire many [war] horses for himself, nor make the people return to Egypt in order to acquire horses [to expand his military power], since the Lord said to you, ‘You shall never return that way again.’



If a king faithfully and truthfully judges the poor,
His throne shall be established forever.


“The God of Israel,
The Rock of Israel spoke to me,
‘He who rules over men righteously,
Who rules in the fear of God,

and he said to the judges, “Be careful what you do, for you do not judge for man, but for the Lord who is with you in the matter of judgment.

Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth. Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].


It is repulsive [to God and man] for kings to behave wickedly,
For a throne is established on righteousness (right standing with God).


Loyalty and mercy, truth and faithfulness, protect the king,
And he upholds his throne by lovingkindness.