Thematic Bible
Thematic Bible
Disciples/apostles » What the disciples know
And the disciples came to Him and said, Why dost thou speak to them in parables? And He answered them, saying, Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted:
And when He was apart from the multitude, those that were about Him with the twelve asked Him concerning the parable. And he said unto them, To you it is granted to know the mystery of the kingdom of God; but unto them that are without all things are delivered in parables:
And his disciples asked Him, what might be the meaning of this parable. And He said, To you it is granted to know the mysteries of the kingdom of God: but I speak to others in parables, that in seeing they may not see, and hearing they may not understand.
and then pouring water into a bason, began to wash the feet of his disciples, and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter among the rest, who saith unto Him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou dost not now understand, but thou shalt know hereafter. read more.
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:
Gentiles/heathen » The apostle of the gentiles/heathen
for which I was appointed a herald and an apostle. I speak the truth in Christ, I lie not; I am a teacher of the Gentiles in faith and truth.
Verse Concepts
And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus: for behold he is praying, and hath seen in a vision a man named Ananias, coming in and putting his hand upon him, that he might recover his sight. And Ananias answered, Lord, I have heard from many of this man, how much mischief he hath done to thy saints at Jerusalem: read more.
and here too he hath authority from the chief priests to apprehend all that call upon thy name. But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel:
and here too he hath authority from the chief priests to apprehend all that call upon thy name. But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel:
On which accounts as I was going to Damascus with authority and commission from the chief priests---at mid-day, O king, as I was on the way thither I saw a light from heaven exceeding the splendor of the sun, shining round about me and those that were going with me. And when we were all fallen down to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the goads. read more.
And I said, Who art thou, Lord? And He said, I am Jesus, whom thou persecutest. But rise, and stand on thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of those for which I shall hereafter appear unto thee: delivering thee from the people and from the Gentiles, to whom I now send thee, to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.
And I said, Who art thou, Lord? And He said, I am Jesus, whom thou persecutest. But rise, and stand on thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of those for which I shall hereafter appear unto thee: delivering thee from the people and from the Gentiles, to whom I now send thee, to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.
For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles,
Verse Concepts
For ye have heard of my conversation formerly in Judaism, that I outragiously persecuted the church of God, and laid it waste: and I made a proficiency in Judaism above many of the same age with me in my own nation, being excessively zealous for the traditions of my fathers. But when it pleased God, (who separated me from my mother's womb, and called me by his grace,) read more.
to reveal his Son in me, that I might preach Him among the gentiles; immediately I conferred not with flesh and blood,
to reveal his Son in me, that I might preach Him among the gentiles; immediately I conferred not with flesh and blood,
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel: of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power. On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel: of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power. On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ,
Holy spirit » The holy spirit witnessing
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
And of this the holy Ghost also beareth witness with us:
Verse Concepts
Who then is he that overcometh the world, but he who believeth that Jesus is the Son of God? This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth. Yea there are three that bear witness, the Spirit, and the water, and the blood:
Knowledge » What the disciples know
And the disciples came to Him and said, Why dost thou speak to them in parables? And He answered them, saying, Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted:
And when He was apart from the multitude, those that were about Him with the twelve asked Him concerning the parable. And he said unto them, To you it is granted to know the mystery of the kingdom of God; but unto them that are without all things are delivered in parables:
And his disciples asked Him, what might be the meaning of this parable. And He said, To you it is granted to know the mysteries of the kingdom of God: but I speak to others in parables, that in seeing they may not see, and hearing they may not understand.
and then pouring water into a bason, began to wash the feet of his disciples, and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter among the rest, who saith unto Him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou dost not now understand, but thou shalt know hereafter. read more.
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:
Knowledge » Withheld from man withheld » Gradual revelation, the divine plan
which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
Verse Concepts
Mystery » The mystery of God
But this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor doth what is corruptible inherit incorruption. Behold, I tell you a mystery: we shall not all sleep; but we shall all be changed in a moment, in the twinkling of an eye, at the sound of the last trumpet (for the trumpet shall sound) and the dead shall be raised incorruptible, and we shall be changed: read more.
for this corruptible body must put on incorruption, and this mortal body must be clothed with immortality. And when this corruptible shall be clothed with incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, "Death is swallowed up in victory." O death, where is thy sting? O grave, where is thy victory? the sting of death is sin; and the strength of sin is the law: but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
for this corruptible body must put on incorruption, and this mortal body must be clothed with immortality. And when this corruptible shall be clothed with incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, "Death is swallowed up in victory." O death, where is thy sting? O grave, where is thy victory? the sting of death is sin; and the strength of sin is the law: but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory: which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory.
even that mystery which was hid from former ages and generations, but is now manifested to his saints: to whom God would make known the rich glory of this mystery, among the gentiles; which is this, that Christ is in you the hope of glory:
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God,
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel: of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power. On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ, and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ;
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel: of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power. On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ, and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ;
but in the days of the voice of the seventh angel, when he shall sound his trumpet, the mystery of God shall be finished, as He hath declared to his servants the prophets.
Verse Concepts
Partaking » Who partakes with the lord
If ye endure chastening, God treateth you as sons; for what son is there, whom the father doth not chastise? But if ye be without chastisement, of which all are partakers, then are ye bastards and not sons. Now if we had fathers of our flesh, who corrected us, and we gave them reverence; shall we not much more be in subjection to the Father of spirits, and live? read more.
For they indeed corrected us for a while, as seemed good to them; but He for our profit, that we may be partakers of his holiness.
For they indeed corrected us for a while, as seemed good to them; but He for our profit, that we may be partakers of his holiness.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:
I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel, saying, "Lord, they have slain thy prophets, and digged down thine altars; and I am left alone, and they seek my life." read more.
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches:
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches:
Wherefore, my beloved brethren, flee from idolatry. I speak to you as to men of understanding: and judge ye what I say, ---The cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? read more.
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar?
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar?
For this cause we also, from the day that we heard it, cease not to pray for you, and to request that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding: that ye may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to his glorious power, unto all patience and long-suffering with joy; read more.
giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins.
giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins.
Let as many as are servants under the yoke account their own masters worthy of all honor; that the name of God and his doctrine may not be blasphemed: and let not those who have believing masters, despise them, because they are brethren; but serve them more readily, because they are faithful and beloved by God, partakers of his grace.
Beloved, be not surprised at the fiery trial coming upon you, which is to try you, as if some strange thing befel you: but rejoice in that ye are partakers in the sufferings of Christ; that, when his glory shall be revealed, ye may also rejoice with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: and though as to them He is blasphemed, yet as to you He is glorified.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, in the righteousness of our God, and of our saviour Jesus Christ: grace and peace be multiplied unto you, in the acknowledgement of God, and of Jesus our Lord; as his divine power hath given us all things that pertain to life and godliness, through the knowledge of Him who hath called us by that glory and virtue, read more.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust.
Resurrection » What the lord has revealed
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God,
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel: of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power. On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ, and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ;
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel: of which I was made a minister, according to the gift of the grace of God conferred on me by the effectual operation of his power. On me, who am less than the least of all saints, was this grace bestowed, that I should preach among the Gentiles the unsearchable riches of Christ, and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ;
concerning which salvation the prophets, who prophesied of the grace to be conferred on you, enquired and diligently sought after it: searching what, or what manner of time the Spirit of Christ in them did declare in testifying beforehand the sufferings that were to come upon Christ, and the glories following them: to whom it was revealed, that it was not to themselves, but to us they ministered these things, which are now declared unto you by them that have preached the gospel unto you, through the holy Spirit sent down from heaven; which things the angels desire to look into.
Secret things » Revealed by God
I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you.
Verse Concepts
having made known to us the secret of his will, according to his good pleasure, which He had before purposed in Himself: that in the dispensation of the fulness of times, He might reduce all things, both in heaven and on earth, under one head in Christ:
but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God,
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But as it is written, "Eye hath not seen, and ear hath not heard, nor have entered into the heart of man, what things God hath prepared for those that love Him." But God hath revealed them to us by his Spirit: for the Spirit searcheth all things, even the deep things of God.
which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
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even that mystery which was hid from former ages and generations, but is now manifested to his saints:
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Witness » The holy spirit witnessing
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
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I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
And of this the holy Ghost also beareth witness with us:
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Who then is he that overcometh the world, but he who believeth that Jesus is the Son of God? This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth. Yea there are three that bear witness, the Spirit, and the water, and the blood: