Galatians 2:20 Themes and Topics

Greater love has no man than this, that one should lay down his life for his friends.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

Husbands, love your wives, as the Christ also loved the church, and delivered himself up for it,

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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For you have been bought with a price: therefore, glorify God in your body.

according to my earnest expectation and hope, that in nothing shall I be ashamed, but with all boldness, as at all times, so even now, Christ will be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain.

knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin:

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

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As it is written: For thy sake, we are killed all the day long; we are counted as sheep for the slaughter.

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For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

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Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin:

Now those who are Christ's have crucified the flesh with its passions and desires.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

Now those who are Christ's have crucified the flesh with its passions and desires.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

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He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

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So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

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It can not be. How shall we that are dead to sin, live any longer in it?

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for he that is dead is freed from sin.

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for you are dead, and your life is hid with the Christ in God.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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Know you not that as many of us as were immersed into Christ Jesus, were immersed into his death? Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life. For if we have become united to him by the likeness of his death, we shall certainly be united to him by the likeness of his resurrection; read more.
knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin: for he that is dead is freed from sin. Now if we have died with Christ, we believe that we shall also live with him;

knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin:

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

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As it is written: For thy sake, we are killed all the day long; we are counted as sheep for the slaughter.

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For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

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Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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but these are written, that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life through his name.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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Therefore, we are always confident, especially since we know that, while living in the body, we are absent from the Lord: for we walk by faith, not by sight: we are confident, indeed, and would be pleased rather to depart from the body, and to dwell with the Lord.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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Then Jesus said to them: Verily, verily I say to you, Unless you eat the flesh of the Son of man, and drink his blood, you have no life in you. He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; for my flesh is food indeed, and my blood is drink indeed. read more.
He that eats my flesh and drinks my blood, dwells in me, and I in him. As the living Father has sent me, and I live by the Father, so he that eats me, even he shall live by me.

Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither lewd persons, nor idolaters, nor adulterers, nor catamites, nor sodomites, nor thieves, nor defrauders, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

For we ourselves also were formerly foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, hateful, and hating one an other. But when the kindness and philanthropy of God our Savior appeared, he saved us, not by works of righteousness which we had done, but according to his own mercy, by the washing of regeneration, and renewing of the Holy Spirit, read more.
which he poured out on us richly, through Jesus Christ our Savior; that, being justified by his grace, we might become heirs according to the hope of eternal life.

that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.

for all have sinned, and come short of the glory of God, yet may be justified freely by his grace, through the redemption that is in Christ Jesus;

For when we were yet without strength, at the appointed time, Christ died for the ungodly. For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die. But God makes known his love to us in this, that while we were yet sinners, Christ died for us: read more.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him. For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: for till the law, sin was in the world; but sin is not charged where there is no law. Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come. But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified. But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be. For if I build again those things which I have destroyed, I make myself a transgressor. read more.
For, through law, I have died to law, that I might live to God. I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: read more.
but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified.

You that are justified by law, have withdrawn from Christ: you have fallen from grace.

And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question. Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren. read more.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell.

For we conclude that a man is justified by faith, without deeds of law.

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And if the election is by grace, it is no longer by works; otherwise grace is no longer grace.

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But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs? We, who are Jews by birth, and not Gentile sinners, knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified. read more.
But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be. For if I build again those things which I have destroyed, I make myself a transgressor. For, through law, I have died to law, that I might live to God. I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.

But their minds were blinded: for till this day, in the reading of the old covenant, the same vail remains not taken away, which vail is removed in Christ. But to this day, when Moses is read, the vail is upon their heart: but whenever their heart shall turn to the Lord, the vail shall be taken away.

For Christ is the end of the law for justification, to every one that believes.

There is now, therefore, no condemnation to those who are in Christ Jesus. For the law of the spirit of life in Christ Jesus has freed me from the law of sin, and of death. For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh, read more.
that the righteousness of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

Know you not, brethren, for I speak to you that are acquainted with law, that the law has dominion over a man as long as he lives? For the woman that has a husband, is bound by the law to her husband as long as he lives: but if her husband die, she is loosed from the law of her husband. So then, if, while her husband lives, she be married to another man, she shall be called an adulteress. But if her husband die, she is free from the law; so that she is not an adulteress, though she be married to another man. read more.
So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God. For when we were in the flesh, the sinful passions which were excited by the law, were active in our members, so as to bring forth fruit to death: but now we are made free from the law, being dead to that by which we were bound, so that we may serve in newness of spirit, and not in the oldness of the letter. What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire. But sin, taking occasion through the commandment, rendered active within me every evil desire. For without the law, sin was dead. Indeed, I was alive with out the law, once; but when the commandment came, sin be came alive, and I died: and the commandment, which was given for life, I found to be for death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Therefore, the law is holy, and the commandment, holy and just and good. Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful. For we know that the law is spiritual; but I am carnal, sold into bondage to sin. For what I do, I know not: for that which I wish to do, this I do not; but that which I hate, this I do. If, then, I do that which I wish not to do, I give assent to the law, that it is good. Now, then, it is no longer I that do it, but sin that dwells in me. For I know that in me, that is, in my flesh, dwells no good; for to will is present with me; but to perform that which is good, I find not. For the good that I wish to do, I do not; but the evil that I wish not to do, this I do. Now, if I do that which I wish not to do, it is no longer I that do it, but sin that dwells in me. I find, then, this law: That, when I wish to do good, evil is present with me. For, in the inward man, I delight in the law of God: but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members. Wretched man that I am! Who will deliver me from this body that subjects me to death? I thank God that I shall be delivered through Jesus Christ our Lord. Therefore, I my self, with the mind, serve the law of God, but with the flesh, the law of sin.

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified. But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be. For if I build again those things which I have destroyed, I make myself a transgressor. read more.
For, through law, I have died to law, that I might live to God. I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. read more.
Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

So, also, we, when we were minors, were in bondage under the rudiments of the world. But when the fullness of the time came, God sent forth his Son, born of a woman, born under the law, that he might buy off those who were under the law, that we might receive the adoption. read more.
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So, then, you are no longer a servant, but a son; and if a son, an heir also of God, through Christ. But, then, because you knew not God, you were enslaved to those who, by nature, are not gods: now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first? You observe days and months and times and years. - fear for you, lest I have bestowed labor upon you in vain.

but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ. For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace;

Verily, verily I say to you, unless a grain of wheat fall into the ground and die, it remains alone; but if it die, it produces much fruit.

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and I am he that lives; and I was dead, and be hold, I am alive from age to age: and I have the keys of hades and of death.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life.

For whoever will save his life, shall lose it; but whoever will lose his life for my sake, shall save it.

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Thoughtless man! That which you sow is not made alive, unless it die;

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For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh. So, then, death is active in us, but life in you.

for you are dead, and your life is hid with the Christ in God. When the Christ, who is our life, shall appear, then shall you also appear with him in glory.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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For the love of Christ constrains us, because we have this judgment that if one died for all, then have all died: and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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Then Jesus said to them: Verily, verily I say to you, Unless you eat the flesh of the Son of man, and drink his blood, you have no life in you. He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; for my flesh is food indeed, and my blood is drink indeed. read more.
He that eats my flesh and drinks my blood, dwells in me, and I in him. As the living Father has sent me, and I live by the Father, so he that eats me, even he shall live by me.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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I beseech you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is the good, and the acceptable, and the perfect.

For the love of Christ constrains us, because we have this judgment that if one died for all, then have all died: and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

Now those who are Christ's have crucified the flesh with its passions and desires.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

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He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

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So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

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It can not be. How shall we that are dead to sin, live any longer in it?

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for he that is dead is freed from sin.

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for you are dead, and your life is hid with the Christ in God.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

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and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

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I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Verse Concepts

Now those who are Christ's have crucified the flesh with its passions and desires.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Verse Concepts

If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

Verse Concepts

He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

Verse Concepts

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

Verse Concepts

It can not be. How shall we that are dead to sin, live any longer in it?

Verse Concepts

for he that is dead is freed from sin.

Verse Concepts

for you are dead, and your life is hid with the Christ in God.

knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin:

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Verse Concepts

If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

Verse Concepts

As it is written: For thy sake, we are killed all the day long; we are counted as sheep for the slaughter.

Verse Concepts

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

Verse Concepts

Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

Verse Concepts

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Verse Concepts

that Christ may dwell in your hearts through the faith;

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Verse Concepts

Know you not that as many of us as were immersed into Christ Jesus, were immersed into his death? Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life. For if we have become united to him by the likeness of his death, we shall certainly be united to him by the likeness of his resurrection; read more.
knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin: for he that is dead is freed from sin. Now if we have died with Christ, we believe that we shall also live with him;

Thematic Bible

Themes in Galatians 2:20

Thematic Bible

The atonement » Exhibits the » Love of Christ

The atonement » Saints glorify God for

Christ » Dying with surrendered life » Characteristics of

Christ » Jesus Christ, Love Of » Sacrificial

Christ » Indwelling » The old life dies that the new may live

Crucifixion » Figurative

Dead » To sin

The death of Christ » Emblematical of the death unto sin

Dying with Christ » Fellowship with Christ's death

Faith » Through it is » Spiritual life

Faith » By it saints » Live

Faith/faithfulness » Living by faith

Indwelling Christ » The old life dies that the new may live

Jesus Christ » Who lives by jesus Christ

Justification » Justification coming by jesus Christ

Justification before God » Under the gospel » Is not of faith and works united

Law » Christ being the end of the law

Life » Lessons of » Out of death

Life » Of the spirit spiritual » Necessitates death to sin and self

Life » Spiritual » Necessitates death to sin and self

Life » How you should live your life

Life » Who lives by jesus Christ

Spiritual life » Is maintained by » Faith

Love of Christ » Manifested in his » Giving himself for us

Sacrifice » Sacrificing yourself for the lord

Sin » Conviction of, results of » Dead to

Spiritual » Life » Necessitates death to sin and self

spiritual Temple » Christ dwelling in » The old life dies that the new may live

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dead to sin

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dying with Christ

Union with Christ » Maintained by » Faith

Union with Christ » Saints » Have, in his death

Topics

Phrases

Names

Word Count of 37 Translations in Galatians 2:20