Thematic Bible: Righteous
Thematic Bible
Character » Of saints » Righteous
“Then all your people will be [uncompromisingly and consistently] righteous;
They will possess the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.
Verse Concepts
Character of saints » Righteous
“Then all your people will be [uncompromisingly and consistently] righteous;
They will possess the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.
Verse Concepts
Christ, character of » Righteous
“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”
As a result of the
He shall see it and be satisfied;
By His knowledge [of what He has accomplished] the Righteous One,
My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him],
For He shall bear [the responsibility for] their sins.
God » Is declared to be » Righteous
The Lord is [unwaveringly] righteous in all His ways
And gracious and kind in all His works.
O Lord God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”
Verse Concepts
Righteous » Compared with » Sheep
But God led His own people forward like sheep
And guided them in the wilderness like [a good shepherd with] a flock.
Righteous » Compared with » Access of, to God
Rejoice and shout for joy, O inhabitant of Zion,
For great in your midst is the Holy One of Israel.
Oh, how great is Your goodness, which You have laid up for those who fear, revere, and worship You, goodness which You have wrought for those who trust and take refuge in You before the sons of men! In the secret place of Your presence You hide them from the plots of men; You keep them secretly in Your pavilion from the strife of tongues.
Righteous » Compared with » Lambs
So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”
Verse Concepts
He will protect His flock like a shepherd,
He will gather the lambs in His arm,
He will carry them in His bosom;
He will gently and carefully lead those nursing their young.
Righteous » Compared with » Eagles
But those who wait for the Lord [who expect, look for, and hope in Him]
Will gain new strength and renew their power;
They will lift up their wings [and rise up close to God] like eagles [rising toward the sun];
They will run and not become weary,
They will walk and not grow tired.
Who satisfies your years with good things,
So that your youth is renewed like the [soaring] eagle.
Righteous » Compared with » Runners in a race
Therefore, since we are surrounded by so great a cloud of witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us,
Verse Concepts
Righteous » Compared with » Little children
and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven.
Verse Concepts
Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].
Verse Concepts
Righteous » Compared with » Doves
When you lie down [to rest] among the
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].
“Who are these who fly like a cloud
And like doves to their windows?
Righteous » Compared with » Vines
Those who live in his shadow
Will again raise grain,
And they will blossom like the vine.
His renown will be like the wine of Lebanon.
“I went down to the orchard of nut trees
To see the flowers of the valley,
To see whether the grapevine had budded
And the pomegranates were in flower.
Righteous » Righteous and wicked, circumstances of, contrasted
From men by Your hand, O Lord, from men of this world [these poor moths of the night] whose portion in life is idle and vain. Their bellies are filled with Your hidden treasure [what You have stored up]; their children are satiated, and they leave the rest [of their] wealth to their babes. As for me, I will continue beholding Your face in righteousness (rightness, justice, and right standing with You); I shall be fully satisfied, when I awake [to find myself] beholding Your form [and having sweet communion with You].
Righteous » Compared with » Treasure
Now therefore, if you will in fact obey My voice and keep My covenant (agreement), then you shall be My own special possession and treasure from among all peoples [of the world], for all the earth is Mine;
Verse Concepts
For the Lord has chosen [the descendants of] Jacob for Himself,
Israel for His own special treasure and possession.
Righteous » Compared with » The sun
“So let all Your enemies perish, O Lord;
But let those who love Him be like the rising of the sun in its might.”
And the land was at rest for forty years. Verse Concepts
Righteous » Compared with » Gold
“But He knows the way that I take [and He pays attention to it].
When He has tried me, I will come forth as [refined] gold [pure and luminous].
The [noble and] precious sons of Zion,
[Once] worth their weight in fine gold,
How they are regarded [merely] as earthen jars,
The work of a potter’s hands!
Righteous » Compared with » Babies
At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose].
Verse Concepts
like newborn babies [you should] long for the pure milk of the word, so that by it you may be nurtured and grow in respect to salvation [its ultimate fulfillment],
Verse Concepts
Righteous » Compared with » Wheat
His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”
Verse Concepts
But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
Righteous » Compared with » Lights
so that you may prove yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish in the midst of a [morally] crooked and [spiritually] perverted generation, among whom you are seen as bright lights [beacons shining out clearly] in the world [of darkness],
Verse Concepts
Righteous » Compared with » Lilies
I shall be like the dew to Israel;
He will blossom like the lily,
And he will take root like the cedars of Lebanon.
(The Bridegroom)
“Like the lily among the thorns,
So are you, my darling, among the maidens.”
Verse Concepts
“Like the lily among the thorns,
So are you, my darling, among the maidens.”
Righteous » Compared with » Lions
The remnant of Jacob
Shall be among the nations,
In the midst of many peoples
Like a lion among the beasts of the forest,
Like a young lion [suddenly appearing] among the flocks of sheep
Which, if he passes through,
Tramples down and tears into pieces [the nations in judgment],
And there is no one to rescue.
But the righteous are as bold as a lion.
Righteous » Compared with » Fruitful trees
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].
“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.
Righteous » Compared with » Green olive trees
But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.
His shoots will sprout,
And his beauty will be like the olive tree
And his fragrance like the cedars of Lebanon.
Righteous » Few
Righteous » Compared with » Members of the body
Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function].
Verse Concepts
But now [as things really are] there are many parts [different limbs and organs], but a single body.
Verse Concepts
Righteous » Compared with » Branches of a vine
Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
Righteous » Relation of, to God
But I have said to you, You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey. I am the Lord your God, Who has separated you from the peoples. You shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean; and you shall not make yourselves detestable with beast or with bird or with anything with which the ground teems or that creeps, which I have set apart from you as unclean. And you shall be holy to Me; for I the Lord am holy, and have separated you from the peoples, that you should be Mine.
Righteous » Compared with » Good figs
One basket had very good figs, like the figs that are first ripe; but the other basket had very bad figs, so bad that they could not be eaten. Then the Lord said to me, What do you see, Jeremiah? And I said, Figs -- "the good figs very good, and the bad very bad, so bad that they cannot be eaten. Again the word of the Lord came to me, saying, read more.
Thus says the Lord, the God of Israel: Like these good figs, so will I regard the captives of Judah whom I have sent out of this place into the land of the Chaldeans for their good. For I will set My eyes upon them for good, and I will bring them again to this land; and I will build them up and not pull them down, and I will plant them and not pluck them up. And I will give them a heart to know (recognize, understand, and be acquainted with) Me, that I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.
Thus says the Lord, the God of Israel: Like these good figs, so will I regard the captives of Judah whom I have sent out of this place into the land of the Chaldeans for their good. For I will set My eyes upon them for good, and I will bring them again to this land; and I will build them up and not pull them down, and I will plant them and not pluck them up. And I will give them a heart to know (recognize, understand, and be acquainted with) Me, that I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.
Righteous » Compared with » Mount zion
Those who trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever. As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.
Righteous » Compared with » Soldiers
Take [with me] your share of the hardships and suffering [which you are called to endure] as a good (first-class) soldier of Christ Jesus. No soldier when in service gets entangled in the enterprises of [civilian] life; his aim is to satisfy and please the one who enlisted him.
Righteous » Compared with » Lebanon
I will be like the dew and the night mist to Israel; he shall grow and blossom like the lily and cast forth his roots like [the sturdy evergreens of] Lebanon. His suckers and shoots shall spread, and his beauty shall be like the olive tree and his fragrance like [the cedars and aromatic shrubs of] Lebanon. They that dwell under his shade shall return; they shall revive like the grain and blossom like the vine; the scent of it shall be like the wine of Lebanon.
Righteous » Compared with » Unfailing springs
“And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
Righteous » Compared with » Watered gardens
“And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
Righteous » Compared with » Pomegranates
“Your shoots are an orchard of pomegranates,
[A paradise] with precious fruits, henna with fragrant plants,
Righteous » Compared with » Obedient children
[Live] as obedient children [of God]; do not be conformed to the evil desires which governed you in your ignorance [before you knew the requirements and transforming power of the good news regarding salvation].
Verse Concepts
Righteous » Compared with » Strangers and pilgrims
Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.
Verse Concepts
Righteous » Compared with » Vessels of gold and silver
Now in a large house there are not only vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common).
Verse Concepts
Righteous » Compared with » Willows by the water courses
And they will spring up among the grass
Like willows by the streams of water.’
Righteous » Compared with » Jewels
“They will be Mine,” says the Lord of hosts, “on that day when I publicly recognize them and openly declare them to be My own possession [that is, My very special treasure]. And I will have compassion on them and spare them as a man spares his own son who serves him.”
Verse Concepts
Righteous » Compared with » Good fish
Righteous » Compared with » Good servants
Righteous » Compared with » Cedars in lebanon
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
Righteous » Compared with » Palm trees
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
Righteous » Compared with » Stones of a crown
And the Lord their God shall save them on that day
As the flock of His people;
For they are like the [precious] jewels of a crown,
Displayed and glittering in His land.
Righteous » Compared with » Living stones
You [believers], like living stones, are being built up into a spiritual house for a holy and dedicated priesthood, to offer spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
Verse Concepts
Righteous » Compared with » Wrestlers
And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules.
Verse Concepts
Righteous » Compared with » Stars
Those who are [spiritually] wise will shine brightly like the brightness of the expanse of heaven, and those who lead many to righteousness, [will shine] like the stars forever and ever.
Verse Concepts
Righteous » Compared with » Corn (grain)
Those who live in his shadow
Will again raise grain,
And they will blossom like the vine.
His renown will be like the wine of Lebanon.
Righteous » Compared with » Calves of the stall
But for you who fear My name [with awe-filled reverence] the sun of righteousness will rise with healing in its wings. And you will go forward and leap [joyfully] like calves [released] from the stall.
Verse Concepts
Righteous » Compared with » Dew and showers
Then the remnant of Jacob
Shall be among many peoples
Like dew from the Lord,
Like showers on the grass [a source of blessing]
Which [come suddenly and] do not wait for man
Nor delay for the sons of men.
Righteous » Compared with » Salt
Righteous » Compared with » Thirsting deer
So my
Verse Concepts
Righteous » Compared with » Trees planted beside rivers
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].
Rulers' » Righteous » Instances of » Jehoshaphat
Jehoshaphat son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi. He walked in all the ways or customs of Asa his father, never swerving from it, doing right in the sight of the Lord. However, the [idolatrous] high places were not taken away; for the people still sacrificed and burned incense in the high places. read more.
And Jehoshaphat made peace with Israel's king. The rest of the acts of Jehoshaphat, his might that he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? And the remnant of the sodomites (the male cult prostitutes) who remained in the days of his father Asa, [Jehoshaphat] expelled from the country.
And Jehoshaphat made peace with Israel's king. The rest of the acts of Jehoshaphat, his might that he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? And the remnant of the sodomites (the male cult prostitutes) who remained in the days of his father Asa, [Jehoshaphat] expelled from the country.
The Lord was with Jehoshaphat because he walked in the first ways of his father [David]. He did not seek the Baals But sought and yearned with all his desire for the Lord, the God of his father, and walked in His commandments and not after the ways of Israel. Therefore the Lord established the kingdom in his hand; and all Judah brought tribute to Jehoshaphat, and he had great riches and honor. read more.
His heart was cheered and his courage was high in the ways of the Lord; moreover, he took away the high places and the Asherim out of Judah. Also in the third year of his reign he sent his princes Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah; And with them were the Levites -- "Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; and with these Levites were the priests Elishama and Jehoram. And they taught in Judah, and had the Book of the Law of the Lord with them; they went about throughout all the cities of Judah and taught among the people. And a terror from the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
His heart was cheered and his courage was high in the ways of the Lord; moreover, he took away the high places and the Asherim out of Judah. Also in the third year of his reign he sent his princes Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah; And with them were the Levites -- "Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; and with these Levites were the priests Elishama and Jehoram. And they taught in Judah, and had the Book of the Law of the Lord with them; they went about throughout all the cities of Judah and taught among the people. And a terror from the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
Then Jehoshaphat feared, and set himself [determinedly, as his vital need] to seek the Lord; he proclaimed a fast in all Judah. And Judah gathered together to ask help from the Lord; even out of all the cities of Judah they came to seek the Lord [yearning for Him with all their desire]. And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the Lord before the new court read more.
And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You. Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? They dwelt in it and have built You a sanctuary in it for Your Name, saying, If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You -- "for Your Name [and the symbol of Your presence] is in this house -- "and cry to You in our affliction, and You will hear and save. And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy -- " Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit. O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You. And all Judah stood before the Lord, with their children and their wives. Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God's. Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel. You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you. And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him. And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice. And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper. When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever! And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered; For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another. And when Judah came to the watchtower of the wilderness, they looked at the multitude, and behold, they were dead bodies fallen to the earth, and none had escaped! When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil. On the fourth day they assembled in the Valley of Beracah. There they blessed the Lord. So the name of the place is still called the Valley of Beracah [blessing]. Then they returned, every man of Judah and Jerusalem, Jehoshaphat leading them, to Jerusalem with joy, for the Lord had made them to rejoice over their enemies. They came to Jerusalem with harps, lyres, and trumpets to the house of the Lord. And the fear of God came upon all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. So the realm of Jehoshaphat was quiet, for his God gave him rest round about.
And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You. Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? They dwelt in it and have built You a sanctuary in it for Your Name, saying, If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You -- "for Your Name [and the symbol of Your presence] is in this house -- "and cry to You in our affliction, and You will hear and save. And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy -- " Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit. O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You. And all Judah stood before the Lord, with their children and their wives. Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God's. Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel. You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you. And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him. And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice. And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper. When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever! And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered; For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another. And when Judah came to the watchtower of the wilderness, they looked at the multitude, and behold, they were dead bodies fallen to the earth, and none had escaped! When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil. On the fourth day they assembled in the Valley of Beracah. There they blessed the Lord. So the name of the place is still called the Valley of Beracah [blessing]. Then they returned, every man of Judah and Jerusalem, Jehoshaphat leading them, to Jerusalem with joy, for the Lord had made them to rejoice over their enemies. They came to Jerusalem with harps, lyres, and trumpets to the house of the Lord. And the fear of God came upon all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. So the realm of Jehoshaphat was quiet, for his God gave him rest round about.
Rulers' » Righteous » Instances of » hezekiah » Fear of the lord
Hezekiah did right in the sight of the Lord, in accordance with everything that David his father (ancestor) had done.
Verse Concepts
In those days Hezekiah became deadly ill. The prophet Isaiah son of Amoz came and said to him, Thus says the Lord: Set your house in order, for you shall die; you shall not recover. Then Hezekiah turned his face to the wall and prayed to the Lord, saying, I beseech You, O Lord, [earnestly] remember now how I have walked before You in faithfulness and truth and with a whole heart [entirely devoted to You] and have done what is good in Your sight. And Hezekiah wept bitterly. read more.
Before Isaiah had gone out of the middle court, the word of the Lord came to him: Turn back and tell Hezekiah, the leader of My people, Thus says the Lord, the God of David your [forefather]: I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the Lord. I will add to your life fifteen years and deliver you and this city [Jerusalem] out of the hand of the king of Assyria; and I will defend this city for My own sake and for My servant David's sake. And Isaiah said, Bring a cake of figs. Let them lay it on the burning inflammation, that he may recover. Hezekiah said to Isaiah, What shall be the sign that the Lord will heal me and that I shall go up into the house of the Lord on the third day? And Isaiah said, This is the sign to you from the Lord that He will do the thing He has promised: shall the shadow [denoting the time of day] go forward ten steps, or go back ten steps? Hezekiah answered, It is an easy matter for the shadow to go forward ten steps; so let the shadow go back ten steps. So Isaiah the prophet cried to the Lord, and He brought the shadow the ten steps backward by which it had gone down on the sundial of Ahaz.
Before Isaiah had gone out of the middle court, the word of the Lord came to him: Turn back and tell Hezekiah, the leader of My people, Thus says the Lord, the God of David your [forefather]: I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the Lord. I will add to your life fifteen years and deliver you and this city [Jerusalem] out of the hand of the king of Assyria; and I will defend this city for My own sake and for My servant David's sake. And Isaiah said, Bring a cake of figs. Let them lay it on the burning inflammation, that he may recover. Hezekiah said to Isaiah, What shall be the sign that the Lord will heal me and that I shall go up into the house of the Lord on the third day? And Isaiah said, This is the sign to you from the Lord that He will do the thing He has promised: shall the shadow [denoting the time of day] go forward ten steps, or go back ten steps? Hezekiah answered, It is an easy matter for the shadow to go forward ten steps; so let the shadow go back ten steps. So Isaiah the prophet cried to the Lord, and He brought the shadow the ten steps backward by which it had gone down on the sundial of Ahaz.
Rulers' » Righteous » Instances of » Asa » Abolishing
And Asa did right in the eyes of the Lord, as did David his father [forefather]. He put away the sodomites (male cult prostitutes) out of the land and removed all the idols that his fathers [Solomon, Rehoboam, and Abijam] had made or promoted. Also Maacah his mother he removed from being queen mother, because she had an image made for [the goddess] Asherah. Asa destroyed her image, burning it by the brook Kidron. read more.
But the high places were not removed. Yet Asa's heart was blameless with the Lord all his days. He brought the things which his father had dedicated and the things which he himself had dedicated into the house of the Lord -- "silver, gold, and vessels.
But the high places were not removed. Yet Asa's heart was blameless with the Lord all his days. He brought the things which his father had dedicated and the things which he himself had dedicated into the house of the Lord -- "silver, gold, and vessels.
And Asa did what was good and right in the eyes of the Lord his God. He took away the foreign altars and high places and broke down the idol pillars or obelisks and cut down the Asherim [symbols of the goddess Asherah] And commanded Judah to seek the Lord, the God of their fathers [to inquire of and for Him and crave Him as a vital necessity], and to obey the law and the commandment. read more.
Also Asa took out of all the cities of Judah the idolatrous high places and the incense altars. And the kingdom had rest under his reign.
Also Asa took out of all the cities of Judah the idolatrous high places and the incense altars. And the kingdom had rest under his reign.
Rulers' » Righteous » Instances of » Josiah » Repairing » Temple
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of jacob and his family
And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle. Then Joseph brought in Jacob his father and presented him before Pharaoh; and Jacob blessed Pharaoh. read more.
And Pharaoh asked Jacob, How old are you? Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have not attained to those of the life of my fathers in their pilgrimage. And Jacob blessed Pharaoh and went out from his presence.
And Pharaoh asked Jacob, How old are you? Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have not attained to those of the life of my fathers in their pilgrimage. And Jacob blessed Pharaoh and went out from his presence.
Then Joseph fell upon his father's face and wept over him and kissed him. And Joseph ordered his servants the physicians to embalm his father. So the physicians embalmed Israel. Then forty days were devoted [to this purpose] for him, for that is the customary number of days required for those who are embalmed. And the Egyptians wept and bemoaned him [as they would for royalty] for seventy days. read more.
And when the days of his weeping and deep grief were past, Joseph said to [the nobles of] the house of Pharaoh, If now I have found grace in your eyes, speak, I pray you, to Pharaoh [for Joseph was dressed in mourning and could not do so himself], saying, My father made me swear, saying, I am about to die; in my tomb which I hewed out for myself in the land of Canaan, there you shall bury me. So now let me go up, I pray you, and bury my father, and I will come again. And Pharaoh said, Go up and bury your father, as he made you swear.
And when the days of his weeping and deep grief were past, Joseph said to [the nobles of] the house of Pharaoh, If now I have found grace in your eyes, speak, I pray you, to Pharaoh [for Joseph was dressed in mourning and could not do so himself], saying, My father made me swear, saying, I am about to die; in my tomb which I hewed out for myself in the land of Canaan, there you shall bury me. So now let me go up, I pray you, and bury my father, and I will come again. And Pharaoh said, Go up and bury your father, as he made you swear.
Rulers' » Righteous » Instances of » Artazerxes » Comissioning
Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance.
Verse Concepts
Rulers' » Righteous » Instances of » saul » Defeat
The people said to Samuel, Who is he who said, Shall Saul reign over us? Bring the men, that we may put them to death. But Saul said, There shall not a man be put to death this day, for today the Lord has brought deliverance to Israel.
Rulers' » Righteous » Instances of » Solomon » Judgment
Then two women who had become mothers out of wedlock came and stood before the king. And one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. And the third day after I was delivered, this woman also was delivered. And we were together; no stranger was with us, just we two in the house. read more.
And this woman's child died in the night because she lay on him. And she arose at midnight and took my son from beside me while your handmaid slept and laid him in her bosom and laid her dead child in my bosom. And when I rose to nurse my child, behold, he was dead. But when I had considered him in the morning, behold, it was not the son I had borne. But the other woman said, No! But the living one is my son, and the dead one is your son! And this one said, No! But the dead son is your son, and the living is my son. Thus they spoke before the king. The king said, One says, This is my son that is alive and yours is the dead one. The other woman says, No! But your son is the dead one and mine is the living one. And the king said, Bring me a sword. And they brought a sword to the king. And the king said, Divide the living child in two and give half to the one and half to the other. Then the mother of the living child said to the king, for she yearned over her son, O my lord, give her the living baby, and by no means slay him. But the other said, Let him not be mine or yours, but divide him. Then the king said, Give her [who pleads for his life] the living baby, and by no means slay him. She is the child's mother. And all Israel heard of the judgment which the king had made, and they stood in awe of him, for they saw that the wisdom of God was in him to do justice.
And this woman's child died in the night because she lay on him. And she arose at midnight and took my son from beside me while your handmaid slept and laid him in her bosom and laid her dead child in my bosom. And when I rose to nurse my child, behold, he was dead. But when I had considered him in the morning, behold, it was not the son I had borne. But the other woman said, No! But the living one is my son, and the dead one is your son! And this one said, No! But the dead son is your son, and the living is my son. Thus they spoke before the king. The king said, One says, This is my son that is alive and yours is the dead one. The other woman says, No! But your son is the dead one and mine is the living one. And the king said, Bring me a sword. And they brought a sword to the king. And the king said, Divide the living child in two and give half to the one and half to the other. Then the mother of the living child said to the king, for she yearned over her son, O my lord, give her the living baby, and by no means slay him. But the other said, Let him not be mine or yours, but divide him. Then the king said, Give her [who pleads for his life] the living baby, and by no means slay him. She is the child's mother. And all Israel heard of the judgment which the king had made, and they stood in awe of him, for they saw that the wisdom of God was in him to do justice.
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of abraham
The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh's house [harem]. And he treated Abram well for her sake; he acquired sheep, oxen, he-donkeys, menservants, maidservants, she-donkeys, and camels. But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram's wife. read more.
And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife? Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]! And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife? Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]! And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
Rulers' » Righteous » Instances of » Joseph, in how he conducted the affairs of egypt
And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. read more.
You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt. Joseph [who had been in Egypt thirteen years] was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and went [about his duties] through all the land of Egypt. In the seven abundant years the earth brought forth by handfuls [for each seed planted]. And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it. And Joseph gathered grain as the sand of the sea, very much, until he stopped counting, for it could not be measured. Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him. And Joseph called the firstborn Manasseh [making to forget], For God, said he, has made me forget all my toil and hardship and all my father's house. And the second he called Ephraim [to be fruitful], For [he said] God has caused me to be fruitful in the land of my affliction. When the seven years of plenty were ended in the land of Egypt, The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food. But when all the land of Egypt was weakened with hunger, the people [there] cried to Pharaoh for food; and Pharaoh said to [them] all, Go to Joseph; what he says to you, do. When the famine was over all the land, Joseph opened all the storehouses and sold to the Egyptians; for the famine grew extremely distressing in the land of Egypt. And all countries came to Egypt to Joseph to buy grain, because the famine was severe over all [the known] earth.
You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt. Joseph [who had been in Egypt thirteen years] was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and went [about his duties] through all the land of Egypt. In the seven abundant years the earth brought forth by handfuls [for each seed planted]. And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it. And Joseph gathered grain as the sand of the sea, very much, until he stopped counting, for it could not be measured. Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him. And Joseph called the firstborn Manasseh [making to forget], For God, said he, has made me forget all my toil and hardship and all my father's house. And the second he called Ephraim [to be fruitful], For [he said] God has caused me to be fruitful in the land of my affliction. When the seven years of plenty were ended in the land of Egypt, The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food. But when all the land of Egypt was weakened with hunger, the people [there] cried to Pharaoh for food; and Pharaoh said to [them] all, Go to Joseph; what he says to you, do. When the famine was over all the land, Joseph opened all the storehouses and sold to the Egyptians; for the famine grew extremely distressing in the land of Egypt. And all countries came to Egypt to Joseph to buy grain, because the famine was severe over all [the known] earth.
Rulers' » Righteous » Instances of » Queen of sheba » Testiomey » Solomon
She said to the king, It was a true report I heard in my own land of your acts and sayings and wisdom. I did not believe it until I came and my eyes had seen. Behold, the half was not told me. You have added wisdom and goodness exceeding the fame I heard. Happy are your men! Happy are these your servants who stand continually before you, hearing your wisdom! read more.
Blessed be the Lord your God, Who delighted in you and set you on the throne of Israel! Because the Lord loved Israel forever, He made you king to execute justice and righteousness.
Blessed be the Lord your God, Who delighted in you and set you on the throne of Israel! Because the Lord loved Israel forever, He made you king to execute justice and righteousness.
Rulers' » Righteous » Instances of » samuel » Not receiving
Here I am; testify against me before the Lord and Saul His anointed. Whose ox or donkey have I taken? Or whom have I defrauded or oppressed? Or from whose hand have I received any bribe to blind my eyes? Tell me and I will restore it to you. And they said, You have not defrauded us or oppressed us or taken anything from any man's hand.
Rulers' » Righteous » Instances of » Darius » Temple
Then King Darius decreed, and a search was made in Babylonia in the house where the treasured records were stored. And at Ecbatana in the capital in the province of Media, a scroll was found on which this was recorded: In the first year of King Cyrus, [he] made a decree: Concerning the house of God in Jerusalem, let the house, the place where they offer sacrifices, be built, and let its foundations be strongly laid, its height and its breadth each 60 cubits, read more.
With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury. Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God. Now therefore, Tattenai, governor of the province [west of] the River, Shethar-bozenai, and your associates, the Apharsachites who are [west of] the River, keep far away from there. Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site. Moreover, I make a decree as to what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid in full to these men at once from the king's revenue, the tribute of the province [west of] the River, that they may not be hindered. And all they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and oil, according to the word of the priests at Jerusalem, let it be given them each day without fail, That they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this. May the God Who has caused His Name to dwell there overthrow all kings and peoples who put forth their hands to alter this or to destroy this house of God in Jerusalem. I Darius make a decree; let it be executed speedily and exactly.
With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury. Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God. Now therefore, Tattenai, governor of the province [west of] the River, Shethar-bozenai, and your associates, the Apharsachites who are [west of] the River, keep far away from there. Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site. Moreover, I make a decree as to what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid in full to these men at once from the king's revenue, the tribute of the province [west of] the River, that they may not be hindered. And all they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and oil, according to the word of the priests at Jerusalem, let it be given them each day without fail, That they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this. May the God Who has caused His Name to dwell there overthrow all kings and peoples who put forth their hands to alter this or to destroy this house of God in Jerusalem. I Darius make a decree; let it be executed speedily and exactly.
Rulers' » Righteous » Instances of » Abimelech, in his treatment of isaac
So Isaac stayed in Gerar. And the men of the place asked him about his wife, and he said, She is my sister; for he was afraid to say, She is my wife -- "[thinking], Lest the men of the place should kill me for Rebekah, because she is attractive and is beautiful to look upon. When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife. read more.
And Abimelech called Isaac and said, See here, she is certainly your wife! How did you [dare] say to me, She is my sister? And Isaac said to him, Because I thought, Lest I die on account of her. And Abimelech said, What is this you have done to us? One of the men might easily have lain with your wife, and you would have brought guilt and sin upon us. Then Abimelech charged all his people, He who touches this man or his wife shall surely be put to death.
And Abimelech called Isaac and said, See here, she is certainly your wife! How did you [dare] say to me, She is my sister? And Isaac said to him, Because I thought, Lest I die on account of her. And Abimelech said, What is this you have done to us? One of the men might easily have lain with your wife, and you would have brought guilt and sin upon us. Then Abimelech charged all his people, He who touches this man or his wife shall surely be put to death.
Rulers' » Righteous » Instances of » King of nineveh » Repentance
For word came to the king of Nineveh [of all that had happened to Jonah, and his terrifying message from God], and he arose from his throne and he laid his robe aside, covered himself with sackcloth, and sat in ashes. And he made proclamation and published through Nineveh, By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed nor drink water. But let man and beast be covered with sackcloth and let them cry mightily to God. Yes, let every one turn from his evil way and from the violence that is in his hands. read more.
Who can tell, God may turn and revoke His sentence against us [when we have met His terms], and turn away from His fierce anger so that we perish not.
Who can tell, God may turn and revoke His sentence against us [when we have met His terms], and turn away from His fierce anger so that we perish not.
Rulers' » Righteous » Instances of » moses » Administration
Then Moses became very angry and said to the Lord, “Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them.”
Verse Concepts