5 Bible Verses about Contempt

Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22].

lacking in natural affection, unwilling to be reconciled [to their enemies], slanderers, lacking self-control, brutal, haters of what is good,

Then they made a wreath out of thorns and placed it on His head and put a stick in His right hand. They knelt down in front of Him and mocked Him, saying, "Hey, king of the Jews!"

Then Jesus told this parable to certain ones who were relying on their own goodness and putting everyone else down:

The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].

The person who listens to you, [actually] listens to me. And the person who rejects you, [actually] rejects me. And the person who rejects me, [actually] rejects Him who sent me [i.e., God]."

So, the person who rejects [this exhortation] is not [merely] rejecting what man says but God [Himself], who gives His Holy Spirit to you.

For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life. And He gave His Son authority to carry out judgment [upon mankind] because He is the Son of man [Note: The Greek actually says "a son of man"]. "Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice read more.
and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],

In the same way, these people have dreams of committing physically corruptive practices; they reject authority over them [i.e., by both God and men], and speak against glorious [i.e., heavenly] beings.

So, do not let anyone look down on him, but help him on his journey in peace so that he can come to me, for I am expecting him [to come] with the brothers.

For some people are saying, "Paul's letters are heavy and severe, but in person he is [physically?] weak and his speaking ability is unimpressive."

Do not allow anyone to look down on you because you are [so] young, but you should be an example to those who believe [in Christ] in your speech, in your conduct, in your love, in your faith [and] in your purity.

Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse

And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

My brothers, do not hold [views regarding] the faith of our glorious Lord Jesus Christ [i.e., as tenets of Christianity] which show favoritism toward [certain] persons. For, suppose a person comes into your assembly wearing a gold ring and dressed in fine clothing and [then another] person comes in who is poor and dressed in shabby clothing. Now if you people show special attention to the one wearing the fine clothing and say [to him], "You can sit here in this good seat," and to the poor person, "You stand over there," or "Sit on the floor by my feet,"

But you people have dishonored the poor person. Are not rich people the ones who oppress you and drag you to court?