83 Bible Verses about Evil

For their feet run to evil, And they make haste to shed blood.

For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall.

A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.

Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

that they gathered themselves together, to fight with Joshua and with Israel, with one accord.

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.

Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

And all these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.

And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:

Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.

There is a league between me and thee, between my father and thy father: behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.

that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!

I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.

For that they hated knowledge, And did not choose the fear of Jehovah:

He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth an oblation, as he that offereth'swine's blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:

But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.

Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.

Be not deceived: Evil companionships corrupt good morals.

Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom. Now the men of Sodom were wicked and sinners against Jehovah exceedingly.

And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not.

Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.

Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.

Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father's loins.

And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father's loins.

Be not a terror unto me: thou art my refuge in the day of evil.

-ye that put far away the evil day, and cause the seat of violence to come near;

Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.

Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.

among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--

And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.

The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, Yea , four that say not, Enough:

because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction. But they set their abominations in the house which is called by my name, to defile it. read more.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny; I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; read more.
behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. And ye shall leave your name for a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name:

Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest? For all these things hath my hand made, and'so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word. He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth an oblation, as he that offereth'swine's blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations: read more.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.

For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands.

And Jehovah spake by his servants the prophets, saying, Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols; therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. read more.
And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down. And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day. Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.

For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:

O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?

The thought of foolishness is sin; And the scoffer is an abomination to men.

Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.

They search out iniquities; We have accomplished,'say they , a diligent search: And the inward thought and the heart of every one is deep.

The mouth of strange women is a deep pit: He that is abhorred of Jehovah shall fall therein.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.

Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.

But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.

for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.

If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee.

The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.

then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.

But them that are without God judgeth. Put away the wicked man from among yourselves.

Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.

He that deviseth to do evil, Men shall call him a mischief-maker.

But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.

Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.

For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,

For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.

In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely.

Should not the multitude of words be answered? And should a man full of talk be justified?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

They also that seek after my life lay snares for me ; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.

Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.

And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.

among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--

And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.

The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, Yea , four that say not, Enough:

And there also came together the multitudes from the cities round about Jerusalem, bring sick folk, and them that were vexed with unclean spirits: and they were healed every one.

And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.

insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out.

Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.

And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

They are not of the world even as I am not of the world.

Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.

The words of his mouth are iniquity and deceit: He hath ceased to be wise and to do good.

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue.

And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.

For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou art falling away to the Chaldeans.

that they gathered themselves together, to fight with Joshua and with Israel, with one accord.

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.

Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

And all these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.

Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.

And ye shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them.

And I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.

Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go: Lest thou learn this ways, And get a snare to thy soul.

looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you , and thereby the many be defiled;

Enter not into the path of the wicked, And walk not in the way of evil men. Avoid it, pass not by it; Turn from it, and pass on.

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Be not wise in thine own eyes; Fear Jehovah, and depart from evil:

abstain from every form of evil.

And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.

For all tables are full of vomit and filthiness,'so that there is no place clean .

They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.

And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:

Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.

There is a league between me and thee, between my father and thy father: behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.

that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

and cast him into the abyss, and shut it , and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel.

Who are crooked in their ways, And wayward in their paths:

The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.

There is a way which seemeth right unto a man; But the end thereof are the ways of death.

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me. Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.

For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands.

And Jehovah spake by his servants the prophets, saying, Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols; therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. read more.
And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down. And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day. Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.

Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read. Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.

Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah. Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched.

Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer.

The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be'strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor;

Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son.

Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall both live, and do this or that. read more.
But now ye glory in your vauntings: all such glorying is evil.

And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.

And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

(But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.

And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah.

For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.

And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.

They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation.

And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.

Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.

There is a generation that are pure in their own eyes, And yet are not washed from their filthiness.

Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah.

He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.

For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth.

He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.

The words of a whisperer are as dainty morsels, And they go down into the innermost parts.

But this cometh to pass , that the word may be fulfilled that is written in their law, They hated me without a cause.

They reward me evil for good, To the bereaving of my soul.

They also that render evil for good Are adversaries unto me, because I follow the thing that is good.

And they have rewarded me evil for good, And hatred for my love.

Whoso rewardeth evil for good, Evil shall not depart from his house.

For their feet run to evil, And they make haste to shed blood.

For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall.

A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.

Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.

Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.

Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father's loins.

And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father's loins.

Depart from me, ye evil-doers, That I may keep the commandments of my God.

The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth.

For evil-doers shall be cut off; But those that wait for Jehovah, they shall inherit the land.

Who will rise up for me against the evil-doers? Who will stand up for me against the workers of iniquity?

Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

According as I have seen, they that plow iniquity, And sow trouble, reap the same.

For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up.

He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.

For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.

In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be'strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

A perverse man scattereth abroad strife; And a whisperer separateth chief friends.

All that hate me whisper together against me; Against me do they devise my hurt.

The words of a whisperer are as dainty morsels, And they go down into the innermost parts.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be'strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

A perverse man scattereth abroad strife; And a whisperer separateth chief friends.

All that hate me whisper together against me; Against me do they devise my hurt.

The words of a whisperer are as dainty morsels, And they go down into the innermost parts.

A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.

Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.

but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise.

And in the fourth generation they shall come hither again; for the iniquity of the Amorite is not yet full.

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. Fill ye up then the measure of your fathers.

The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.

But the Pharisees said, By the prince of the demons casteth he out demons.

And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.

and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:

But others mocking said, They are filled with new wine.

Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer.

Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.

For I have heard the defaming of many, Terror on every side: While they took counsel together against me, They devised to take away my life.

He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.

With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.

as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.

And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.

Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.

For ye have heard of my manner of life in time past in the Jews religion, how that beyond measure I persecuted the church of God, and made havoc of it:

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Keep thy tongue from evil, And thy lips from speaking guile.

He that guardeth his mouth keepeth his life; But he that openeth wide his lips shall have destruction.

Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

A little leaven leaveneth the whole lump.

And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:

Be not ye therefore partakers with them;

Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.

for he that giveth him greeting partaketh in his evil works.

A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping.

It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.

It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.

A continual dropping in a very rainy day And a contentious woman are alike:

Now the works of the flesh are manifest, which are these : fornication, uncleanness, lasciviousness,

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

For where jealousy and faction are, there is confusion and every vile deed.

Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.

(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):

Now the works of the flesh are manifest, which are these : fornication, uncleanness, lasciviousness,

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

For where jealousy and faction are, there is confusion and every vile deed.

Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.

(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):

not in the passion of lust, even as the Gentiles who know not God;

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.

But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?

But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.

Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son.

Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.

For that they hated knowledge, And did not choose the fear of Jehovah:

He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth an oblation, as he that offereth'swine's blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:

But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.

covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;

Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties:

The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.

And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.

And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.

Faithful are the wounds of a friend; But the kisses of an enemy are profuse.

And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.

And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.

These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;

Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

Then goeth he, and taketh to him'seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.

For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places .

And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake: conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? read more.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God: even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

abstain from every form of evil.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled. But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. But take heed lest by any means this liberty of yours become a stumblingblock to the weak. read more.
For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols? For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; that ye may walk becomingly toward them that are without, and may have need of nothing.

And Peter answered and said unto him, Declare unto us the parable. And he said, Are ye also even yet without understanding? Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught? read more.
But the things which proceed out of the mouth come forth out of the heart; and they defile the man. For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: these are the things which defile the man; but to eat with unwashen hands defileth not the man.

And when he was entered into the house from the multitude, his disciples asked of him the parable. And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said , making all meats clean. read more.
And he said, That which proceedeth out of the man, that defileth the man. For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: all these evil things proceed from within, and defile the man.

For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do. But if what I would not, that I do, I consent unto the law that it is good. read more.
So now it is no more I that do it, but sin which dwelleth in me. For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not. For the good which I would I do not: but the evil which I would not, that I practise. But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. I find then the law, that, to me who would do good, evil is present. For I delight in the law of God after the inward man: but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.

Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.

shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

He that saith unto the wicked, Thou art righteous; Peoples shall curse him, nations shall abhor him: But to them that rebuke him'shall be delight, And a good blessing shall come upon them.

Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

Keep thy tongue from evil, And thy lips from speaking guile.

Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. read more.
Therefore by their fruits ye shall know them.

The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit. For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err. In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.

And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them, and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of persons of every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves? And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies. read more.
Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make them fly. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am Jehovah. Because with lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:

For the lips of a strange woman drop honey, And her mouth is smoother than oil: But in the end she is bitter as wormwood, Sharp as a two-edged sword. Her feet go down to death; Her steps take hold on Sheol;

and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of persons of every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves? And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.

Wisdom crieth aloud in the street; She uttereth her voice in the broad places; She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge? read more.
Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; But ye have set at nought all my counsel, And would none of my reproof: I also will laugh in the day of your calamity; I will mock when your fear cometh; When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you. Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: For that they hated knowledge, And did not choose the fear of Jehovah: They would none of my counsel; They despised all my reproof. Therefore shall they eat of the fruit of their own way, And be filled with their own devices. For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them. But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil.

There shall no mischief happen to the righteous; But the wicked shall be filled with evil.

The fear of Jehovah tendeth to life; And he that hath it'shall abide satisfied; He shall not be visited with evil.

He that is stedfast in righteousness'shall attain unto life; And he that pursueth evil doeth it to his own death.

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths. The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.

(But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.

And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.

And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.

And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

I form the light, and create darkness; I make peace, and create evil. I am Jehovah, that doeth all these things.

Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.

Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them. And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. read more.
Then Satan answered Jehovah, and said, Doth Job fear God for nought? Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed. Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.

Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.

Now the servants and the officers were standing there , having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

The wicked desireth the net of evil men; But the root of the righteous yieldeth fruit .

The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.

Be not deceived: Evil companionships corrupt good morals.

For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;

Be not deceived: Evil companionships corrupt good morals.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

A man of violence enticeth his neighbor, And leadeth him in a way that is not good. He that shutteth his eyes, it is to devise perverse things: He that compresseth his lips bringeth evil to pass.

This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; for which things'sake cometh the wrath of God upon the sons of disobedience:

This I say, that no one may delude you with persuasiveness of speech.

Seest thou a man that is hasty in his words? There is more hope of a fool than of him.

Whoso rewardeth evil for good, Evil shall not depart from his house.

Whoso rewardeth evil for good, Evil shall not depart from his house.

The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil.

Stripes that wound cleanse away evil; And strokes reach the innermost parts.

A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.

A worthless man deviseth mischief; And in his lips there is as a scorching fire.

Evil pursueth sinners; But the righteous shall be recompensed with good.

Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.