22 Bible Verses about Privileges of saints

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father--Jesus Christ the righteous;

Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

That indeed is the reason why I suffer as I do. But I am not ashamed, for I know in whom my trust reposes, and I am confident that He has it in His power to keep what I have entrusted to Him safe until that day.

So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."

I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

"I am the Good Shepherd. And I know my sheep and my sheep know me,

Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.

For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God. Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day. For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory;

And if any one's name was not found recorded in the Book of Life he was thrown into the Lake of fire.

And all the inhabitants of the earth will be found to be worshipping him: every one whose name is not recorded in the Book of Life--the Book of the Lamb who has been offered in sacrifice ever since the creation of the world.

Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.

It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings.

It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character. Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.

and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.'

Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.

For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf;

So that we fearlessly say, "The Lord is my helper; I will not be afraid: what can man do to me?"

Therefore let no one boast about his human teachers. For everything belongs to you--be it Paul or Apollos or Peter, the world or life or death, things present or future--everything belongs to you;

You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.

in whom we have this bold and confident access through our faith in Him.

to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,

It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings.

Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me. I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.

that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.