144 occurrences

'Ask' in the Bible

May it be that the young woman to whom I ask, "Please, lower your jug so that I may drink,' responds, "Have a drink, and I'll water your camels as well.' May she be the one whom you have chosen for your servant Isaac. This is how I'll know that you have shown your gracious love to my master."

Shechem also addressed Dinah's father and brothers. He told them, "If you'll just approve me, I'll give whatever you ask of me.

No matter how big or how extensive your demands are for a dowry and wedding presents from me, I'll provide whatever you ask. Only give me the young lady to be my wife."

They had not traveled far from the city when Joseph ordered his palace manager, "Get up, follow those men, and when you've caught up with them, ask them, "Why did you repay evil for good?

Each woman is to ask her neighbor or any foreign woman in her house for articles of gold and for clothing, and use them to clothe your sons and daughters. You will plunder the Egyptians."

Tellthe people that each man is to ask his neighbor and each woman her neighbor for articles of silver and gold."

"Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!'

Then the Israelis replied, "Permit us to travel on the highway. If we and our cattle drink your water, we'll pay the price you ask. Only please let us walk through, and nothing more."

"Indeed, ask from one end of the heavens to the other about days of old, before your time, when God created mankind on the earth. Did we ever have anything as great as this, or ever hear of anything like it?

after they have been destroyed in your sight, be careful not to be ensnared as they were. Otherwise, you will seek their gods and ask yourselves, "How do these nations serve their gods? I will do likewise.'

Now you may ask yourselves, "How will we be able to discern that the LORD has not spoken?'

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

All the nations will ask, "Why did the LORD do this to this land? What is the meaning of this fierce and great anger?'

They aren't in the heavens, so you have to ask, "Who'll go up to the heavens for us and get it for us so we can hear it and act on it?'

And they aren't beyond the seas either, so you have to ask, "Who'll cross the sea and get it for us so we can hear it and act on it?'

Remember the days of old, reflect on the years of previous generations. Ask your father, and he'll tell you; your elders will inform you.

Let this serve as a sign among you, so that when your children ask in times to come, "What do these stones mean to you,'

Then he told the Israelis, "When your descendants ask their parents in years to come, "What is the meaning of these stones?'

So the leaders of Israel sampled their provisions, but did not ask the LORD about it.

Sometime later, she came to Othniel and persuaded him to ask her father for a field. As she dismounted from her donkey, Caleb asked her, "What do you want?"

Later on, after she had arrived, she urged Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, "What do you want for yourself?"

Then Gideon told God, "Don't let yourself be angry with me! I want to ask you once again: please let me make a test with the fleece just once more. Cause it to be dry only on the fleece, but let there be dew all around on the ground."

That's why you're to ask in full view of the soldiers, "Whoever is afraid or is trembling may go back from Mount Gilead and return home." So 22,000 soldiers left and 10,000 remained.

But Gideon also added, "I would like to ask that each of you give me a ring from his war booty" because, as Ishmaelites, the Midianites had been wearing gold rings.

"Ask all the "lords" of Shechem, "What's better for you? That 70 men, each of them Jerubbaal's sons, rule over you? Or that one man rule over you?' Keep in mind that I'm like your own close relative."

Afterwards, Jephthah sent messengers to the king of the Ammonites to ask him, "What's your dispute between us that prompted you to come and attack my land?"

Also ask yourselves: do you have a better case than Zippor's son Balak, king of Moab? Did he ever have a quarrel with Israel or ever win a fight against them?

The descendants of Gilead seized control of the Jordan River's fords along the border of Ephraim's territory. Later on, when any fugitive from Ephraim asked them, "Let me cross over," the men from Gilead would ask him, "Are you an Ephraimite?" If he said "No,"

Then the woman went to tell her husband. She said, "A man of God appeared to me. He looked like what an angel of God would look like very frightening. I didn't ask him where he had come from and he didn't tell me his name.

They replied, "Go ask God, please, about whether or not we'll be successful in this journey."

The tribes of Israel sent men throughout the entire tribe of Benjamin to ask them, "What is this evil thing that has occurred among you?

Ask your young men and they'll tell you. Therefore let my young men find favor with you since we came on a special day. Please give whatever you have available to your servants and to your son David.'"

Samuel said, "Why do you ask me, since the LORD has departed from you and become your enemy?

Some time later, David inquired of the LORD to ask, "Am I to move to any one of the cities of Judah?" The LORD told him, "Go." So David asked, "To which one?" He replied, "To Hebron."

So Abner sent messengers to David at Hebron to ask him, "Who owns this land? Cut a deal with me, and look! I'll lend my hand in bringing all of Israel over to you!"

Wherever I moved among the Israelis, did I ever ask even one tribal leader of Israel whom I commanded to shepherd my people Israel, "Why haven't you built me a cedar house?'

Jonadab advised him, "Lie down and pretend to be sick. When your father visits you, ask him, "Please let my sister Tamar come and give me something to eat that she prepares especially for me, and after she makes dinner for me, let her feed it to me personally.'"

Absalom had gone to the king to ask him, "I've brought some men to shear the sheep. Won't you please come and join me, along with your senior staff?"

In answer to Joab, Absalom replied, "Look, I sent for you, telling you "Come here so I can send you to the king to ask him "What's the point in moving here from Geshur? I would have been better off to have remained there!"' So let me see the king's face, and if I'm guilty of anything, let him execute me!"

Then he would get up early, stand near the passageway to the palace gate, and when anyone arrived to file a legal complaint for a hearing before the king, Absalom would call to him and ask, "You're from what city?" If he replied, "Your servant is from one of Israel's tribes,"

So King David sent this message to Zadok and Abiathar, the priests: "Ask the elders of Judah, "Why are you the last to bring the king back to his palace, considering that what's being reported throughout all of Israel has come to the king at his palace?

Then ask Amasa, "Aren't you my own flesh and blood? So may God deal with me, no matter how severely, if from this day forward you don't take Joab's place as commander of my army.'

Everyone from my grandfather's household deserved nothing but death from your majesty the king, but you provided a place for your servant among those who have been eating from your table. So what right do I have to ask for anything more from the king?"

So she said, "In days past, people used to settle a dispute by saying "Let's ask for advice at Abel!'

Go right now to King David and ask him, "Your majesty, you promised your servant that "Your son Solomon will certainly become king after me and will sit on my throne," didn't you? So why has Adonijah become king?'

"Yes," he replied. "I have something to ask you about." "Talk," she told him.

Then he asked her, "Please talk to King Solomon for me, since he won't refuse you. Ask him to give me Abishag the Shunammite as a wife."

But King Solomon replied to his mother, "Why are you asking Abishag the Shunammite for Adonijah? Why not ask me to give up the kingdom for him, since he's my older brother, and why not ask for Abiathar the priest, and for Zeruiah's son Joab?"

The LORD appeared to Solomon one night in a dream and told him, "Ask me for whatever you want and I'll give it to you."

"Because you asked for this, and you didn't ask for a long life for yourself, and you didn't ask for the lives of your enemies, but instead you've asked for discernment so you can understand how to govern, look how I'm going to do precisely what you asked. I'm giving you a wise and discerning mind, so that there will have been no one like you before you and no one will arise after you like you.

"If your people Israel are defeated in a battle with their enemy because they have sinned against you, when they return to you and confess to you, pray, and in this Temple they ask you to show grace to them,

"This Temple will become a pile of ruins. Everyone who passes by it will be so astounded that they will ask, "Why did the LORD do this to this land and to this Temple?'

"Please!" the king begged the man of God, "Ask the LORD your God and pray for me that my hand may be restored for me!" So the man of God asked the LORD, and the king's hand was immediately and fully restored, just like it had been before.

Meanwhile, the LORD had spoken to Ahijah, "Be on your guard! Jeroboam's wife is coming to ask you about her son, because he is ill. You're to say such and such to her. When she arrives, she will pretend to be someone else!"

Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'"

"I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first."

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

But the angel of the LORD spoke to Elijah the foreigner, "Get up and go meet the messengers from the king of Samaria. Ask them "Is it because there is no God in Israel that you're going to consult with Ekron's god Baal-zebub?

They replied, "We met a man who told us, "Go back to the king who sent you and ask him, "Is it because there is no God in Israel that you're going to consult with Baal-zebub, the god of Ekron? Therefore you won't be getting up from that bed on which you're lying. You will most certainly die!"'"

When they had crossed the Jordan River, Elijah invited Elisha, "Ask me what you want me to do for you before I'm taken away from you." So Elisha asked, "Please, may there be a double portion of your spirit upon me!"

"That's a hard thing to ask for," Elijah answered, "but if you see me while I'm being taken from you, it will happen for you. But if you don't see me, it won't happen."

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

Elisha told him, "Ask her, "Look how you've gone to all this trouble to care for us! What can I do for you? Do you wish to be mentioned to the king or to the head of the army?'" She replied, "I'm at home living among my own people."

When the man of God noticed her from a distance, he told his attendant Gehazi, "Look! There's the woman from Shunem! Please run out quickly and greet her. Ask her, "Are things going well with you? Are things going well with your husband? Are things going well with your child?'" She answered Gehazi, "Things are going well."

Then she asked, "Did I ask my lord for a son? Didn't I beg you, "Don't mislead me?'"

So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'"

So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'"

While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'"

So the household overseer and the city supervisor, along with the elders and the children's guardians, sent word to Jehu, telling him, "We will serve you and do everything you ask. We won't set up a king, so do what you want to do."

and issued these orders to Uriah the priest: "Burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, the whole burnt offering, the grain offering, and the drink offering on behalf of all the people of the land on the large altar. And sprinkle all the blood from the burnt offering and from the sacrifice. But I will use the bronze altar to ask God questions."

"Go ask the LORD for me, for the people, and for all of Judah about what's written in this book that has been discovered, because the LORD's anger is burning against us, since our ancestors have not listened to the words written in this book and have not lived according to everything that is written concerning us."

Nevertheless, tell the king of Judah who sent you to ask the LORD about this, "This is what the LORD God of Israel says: "Now about what you've heard,

Wherever I've moved within all of Israel, did I ever ask even one judge of Israel whom I commanded to shepherd my people, "Why haven't you built me a cedar house?'"'

That very night God appeared to Solomon and told him, "Ask what I am to give you."

God told Solomon, "Since you had this in mind, to ask neither to focus on riches, wealth, honor, or the lives of those who hate you, nor have you requested a long life, but instead you have asked for wisdom and knowledge for yourself, so that you may rule my people over whom I have established you as king,

"If your people Israel are defeated in a battle with their enemy because they have sinned against you, when they return to you and confess to you, pray, and in this Temple they ask you to show grace to them,

"Furthermore, even though this Temple seems so exalted, everyone who passes by it will be so astounded that they will ask, "Why did the LORD do this to this land and to this Temple?'

"I'm with you," Jehoshaphat replied. "and my army is with you. We'll join you in the battle." But then Jehoshaphat asked the king of Israel, "Please ask for a message from the LORD, first."

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

When he heard this, the king asked him, "How many times do I have to ask you? Tell me nothing but the truth, and do it in the name of the LORD!"

"Go ask the LORD for me and for those who survive in Israel and in Judah about the words that we've read in this book that we found, because the wrath of the LORD that we deserve to have poured out on us is very great, since our ancestors haven't obeyed the command from the LORD that required us to do everything that is written in this book."

"Now tell the king of Judah who sent you to ask the LORD about this: "This is what the LORD God of Israel says about what you've heard:

because I was ashamed to ask the king for a contingent of soldiers and cavalry to protect us from enemies we might encounter on the way. After all, we had told the king, "The hand of our God seeks the good of all who seek him, but his power and anger are against everyone who forsakes him."

"And now, Lord, I ask you to listen to the prayer of your servant and to the prayers of your servants who delight in revering your Name. I ask you, please prosper your servant today by granting him to receive favor from this man." Now I was the king's senior security advisor.

When did I ever ask you for anything, say "Offer a bribe for me from your wealth?'

"When I lie down I ask, "When will I wake up?' But the night continues and I keep tossing and turning until dawn.

If you seek God, if you ask the Almighty for mercy,

"Ask the wild animals, and they'll teach you; the birds of the sky will tell you.

Or ask the green plants of the earth and they'll teach you; let the fish in the sea tell you.

he'll perish forever, like his own excrement; those who saw him will ask, "Where is he?'

You ask, "Where is the noble person's house?' and "Where are the tents where the wicked live?'

Stand up like a man! I'll ask you some questions, and you give me some answers!"

"Stand up like a man! I'll ask you some questions, and you give me some answers!

Ask of me, and I will give you the nations as your inheritance, the ends of the earth as your possession.

I will ask God, my Rock, "Why have you forsaken me? Why do I go around mourning under the enemy's oppression?"

Why should the nations ask "Where now is their God?"

Lord, listen to my voice; let your ears pay attention to what I ask of you!

Never ask "Why does the past seem so much better than now?" because this question does not come from wisdom.

"Ask a sign from the LORD your God. Make it as deep as Sheol or as high as heaven above."

But Ahaz replied, "I won't ask! I won't put the LORD to the test."

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἐπερωτάω 
Eperotao 
Usage: 55

אשׁקלון 
'Ashq@lown 
Usage: 12

בּעה בּעא 
B@`a' (Aramaic) 
Usage: 12

בּקשׁ 
Baqash 
Usage: 225

שׁאל שׁאל 
Sha'al 
Usage: 172

שׁאל 
Sh@'el (Aramaic) 
Usage: 6

αἰτέω 
Aiteo 
Usage: 43

ἀνακρίνω 
Anakrino 
Usage: 16

ἀπαιτέω 
Apaiteo 
Usage: 0

ἐξετάζω 
Exetazo 
Usage: 2

ἐρωτάω 
Erotao 
Usage: 42

πυνθάνομαι 
Punthanomai 
Usage: 11

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