And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

And Saul was very angry and this saying was unpleasing to him; and he said, They have given David credit for tens of thousands, and to me for only thousands: what more is there for him but the kingdom?

but I gave no credit to the words, until I came and mine eyes had seen; and behold, the half was not told me: in wisdom and prosperity thou exceedest the report that I heard.

but I gave no credit to their words, until I came and mine eyes had seen; and behold, the half of the greatness of thy wisdom was not told me: thou exceedest the report that I heard.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

I will bring my knowledge from afar, and I will credit righteousness to my Maker.

O Lord, remember on David’s behalf
All his hardship and affliction;

All the kings of the land will give thanks and praise You, O Lord,
When they have heard of the promises of Your mouth [which were fulfilled].

A person's discretion makes him slow to anger, and it is to his credit that he ignores an offence.

As clouds and wind without rain, so is one who takes credit for an offering he has not given.

Give her credit for what her hands have made: let her be praised by her works in the public place.

For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?

Then if any shall cry, the Messiah is here, or he is there: give no credit to it.

And they, when they heard that he was alive, and had been seen by her, gave no credit to her.

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection.

If you [only] love those who love you, what credit is that to you? For even sinners love those who love them.

If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.

And, falling down on his face at the feet of Jesus, he gave the credit to him; and he was a man of Samaria.

which however appear'd to them such a delirious tale, they could not give credit to any of them.

But when they still could not credit it for joy, and marvelled, he said unto them, Have ye here any thing eatable?

If I testify concerning myself, my testimony is not worthy of credit.

There is another that testifies concerning me, and I know that the testimony which he testifies concerning me is worthy of credit.

I accept no credit from men,

How can you believe, you who accept credit from one another instead of aiming at the credit which comes from the only God?

He who talks on his own authority aims at his own credit, but he who aims at the credit of the person who sent him, he is sincere, and there is no dishonesty in him.

Then the Pharisees said to him: You testify concerning yourself; your testimony is not worthy of credit.

Jesus answered and said to them: Though I testify concerning myself, my testimony is worthy of credit; for I know whence I came, and whither I go. But you know not whence I came, and whither I go.

It is also written in your law, The testimony of two is worthy of credit.

However, I do not aim at my own credit; there is One who cares for my credit, and he is judge.

for they loved the approval of men more than the approval of God.

After a long debate, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the message of the gospel and believe.

king Agrippa, don't you give credit to the prophetic writings? I know you do.

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."

whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.

[But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward.

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;

For this reason also his faith was placed to his credit as righteousness.

Nor was the fact of its being placed to his credit put on record for his sake only;

it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

Your boasting is no credit to you. Do you not know that a morsel of dough will leaven the whole lump?

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it.

Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;

in this I only advise you: it being for your credit, since you have not only begun to execute it, but you were the first that form'd the design a year ago.

As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] messengers of the churches, a glory and credit to Christ.

We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you--still keeping within our own sphere--promotion to a larger field of labour,

So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand.

What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.

Seeing that there are those who take credit to themselves after the flesh, I will do the same.

If I have to take credit to myself, I will do so in the things in which I am feeble.

For if I want to boast, I will not be foolish, because I will be telling the truth, but I am refraining, so that no one can credit to me more than what he sees [in] me or hears anything from me,

Now our prayer to God is that you may do no evil; not in order that it may be put to our credit, but so that you may do what is right, whatever we may seem.

But let each person test his own accomplishments so that he can determine if he should get credit for them or if his neighbor should.

For not even those who practice circumcision comply with [the requirements of] the law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the law of Moses].

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation],

for I eagerly and confidently hope that I shall never disgrace myself but that this time as always hitherto, living or dying, I shall do Christ credit by my unfailing courage.

Only let your behaviour do credit to the good news of Christ, so that if I come and see you or if I am away from you, I may have news of you that you are strong in one spirit, working together with one soul for the faith of the good news;

And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone;

Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

Now the spirit says expresly, that in the latter times some shall abandon the faith, by giving credit to seducing spirits, and the doctrine concerning demons;

what I tell you is certain, and deserves entire credit.

not stealing [things, regardless of value], but proving themselves trustworthy, so that in every respect they will adorn and do credit to the teaching of God our Savior.

and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.'

Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!

For God approves a man if from a sense of duty he endures suffering unjustly inflicted??20 for what credit is there in your enduring being beaten for doing wrong? But if you endure suffering for doing what is right, you have God's approval.

For what credit [is it] if, [when you] sin and are beaten [for it], you endure? But if you endure [when you] do good and suffer [for it], this [finds] favor with God.

Demetrius has the applauses of all men, and the testimony of his own virtue: we likewise certify in his behalf, and you know that our testimonial deserves credit.

Yet you have this [to your credit], that you hate the works and corrupt teachings of the Nicolaitans [that mislead and delude the people], which I also hate.