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Exact Match

and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens.

I will take nothing except what my young men have eaten, and the share of the spoils belonging to the men [my allies] who went with me—Aner, Eshcol, and Mamre; let them take their share of the spoils.”

And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.

And he said, "Be of good cheer, fear not: Your God and the God of your fathers hath put you that treasure in your sacks, for I had your money." And he brought Simeon out to them,

Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side toucheth upon Sidon.

So now, do not be afraid; I will provide for you and support you and your little ones.” So he comforted them [giving them encouragement and hope] and spoke [with kindness] to their hearts.

And the Lord said to Moses and to Aaron, Take in your hand a little dust from the fire and let Moses send it in a shower up to heaven before the eyes of Pharaoh.

So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast.

The Lord said to Moses and Aaron, "This is the ordinance of the Passover. No foreigner may share in eating it.

Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

You shall not make other gods [to worship] besides Me; gods of silver or gods of gold, you shall not make [these lifeless idols] for yourselves.

Then shalt thou take the breast from the ram of installation which is for Aaron, and shalt wave it as a wave-offering, before Yahweh, - so shall it be thy share,

It must not be baked [with] yeast. I have given it [as] their share from my offerings made by fire. It [is] {a most holy thing}, like the sin offering and like the guilt offering.

[As for] the one from Aaron's sons who presents the blood of the fellowship offerings and the fat, the right upper thigh {shall belong to him} [as] his share,

Then Moses took the breast section, and he waved it [as] a wave offering {before} Yahweh from the ram of the consecration offering; it [was] Moses' share, [just] as Yahweh had commanded Moses.

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

The shrew mouse, and the chameleon, and the salamander, and the snail and the mole.

But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.

And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well."

If these men die a natural death, or if they share the fate of all men, then the Lord has not sent me.

You are to take half their share and give it to Eleazar the priest as a raised offering to the LORD.

From half of the {Israelites}, take one [share] drawn by lot from the fifty from the humans, from the cattle, from the male donkeys, from the flock, from all the domestic animals, and give them to the Levities who keep the responsibilities of the tabernacle of Yahweh."

The half share, the portion of those who went to war, was 337,500 sheep in number,

From half of the share of the Israelis that Moses had set aside from the soldiers,

From the half that belonged to the {Israelites}, Moses took one share drawn by lot out of every fifty humans and domestic animals, and he gave them to the Levites, who keep the responsibility of the tabernacle of Yahweh, just as Yahweh commanded Moses.

turn you, and take your journey, and go to the hill-country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

And what other great nation has statutes and ordinances as just as this whole law that I am about to share with you today?

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

Now this shall be the share of the priest from the people, from {those who sacrifice the sacrifice}, [whether it is] an ox, sheep, or goat, and they shall give the priest the shoulder and the jawbones and the stomach.

You must give them the best of your grain, new wine, and olive oil, as well as the best of your wool when you shear your flocks.

he may eat the same share as they do regardless of what he receives from his ancestral estate."

refusing to share with any of them his children’s flesh that he will eat because he has nothing left during the siege and hardship your enemy imposes on you in all your towns.

and went and served other gods, and bowed down to them, - gods which they had not known, and in which he had given them no share:

And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.

And their south border was from the shore of the salt sea, from the bay that looketh southward:

The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.

The descendants of Joseph spoke with Joshua, saying, "Why have you given us one allotment and one share [as] an inheritance? We are many people, which Yahweh has blessed."

The inheritance of Simeon’s descendants was within the territory of Judah’s descendants, because the share for Judah’s descendants was too large for them. So Simeon’s descendants received an inheritance within Judah’s portion.

he said, “Return to your homes with great wealth: a huge number of cattle, and silver, gold, bronze, iron, and a large quantity of clothing. Share the spoil of your enemies with your brothers.”

For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!’ So your descendants may cause our descendants to stop fearing the Lord.

Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord!’

Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.

And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.

She said to him, "How can you say, 'I love you,' when you will not share your secret with me? Three times you have deceived me and have not told me what makes you so strong."

would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, my life is much too bitter for you to share, because the Lord’s hand has turned against me.”

Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest [was] sitting on his chair by the doorpost of the temple of Yahweh.)

or for the priests’ share of the sacrifices from the people. When any man offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boiling

When he came, {there was} Eli sitting on his chair {by the side of the road} watching, because his heart was anxious about the ark of God. Now the man had come {to give his report} in the city, and all the city cried out.

Just as he mentioned the ark of God, he fell from his chair backwards against the side of the gate. He broke his neck and died, because the man was old and heavy. He had judged Israel forty years.

And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.

But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.

And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.

And David heard in the wilderness that Nabal did shear his sheep.

Now therefore, please let my lord the king hear the words of his servant. If the Lord has incited you against me, let Him accept an offering [from me]; but if it is men, may they be cursed before the Lord, because they have driven me out this day to keep me from sharing in the inheritance of the Lord, saying, ‘Go, serve other gods.’

And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.

And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike.

but the poor man had nothing except for one little ewe lamb that he had bought. He raised it, and it grew up with him and his children. It used to share his food and drink from his own cup. It even slept in his arms. It was like a daughter to him.

Two full years later, Absalom took some men to Baal-hazor near Ephraim to shear his sheep. He also invited all of the king's sons to come.

Absalom had gone to the king to ask him, "I've brought some men to shear the sheep. Won't you please come and join me, along with your senior staff?"

And the king saith to him, 'Why dost thou speak any more of thy matters? I have said, Thou and Ziba -- share ye the field.'

Now a man of wickedness was found there whose name [was] Sheba the son of Bichri, a Benjaminite. He blew the horn and said, "There is no share for us in David, and there [is] no inheritance for us in the son of Jesse; each to his tents, O Israel!"

He is like dawn's first light, like bright sun blazing on a cloudless morning, glistening on grassland that flourishes after a rain shower.

The barley and the straw for the horses and for packhorses they brought to the place where they were, each according to his share.

And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.

And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.

The king used the algum wood to have supports made for the LORD's Temple and for the royal palace, as well as lyres and harps for the choir, and nothing like that wood has ever come again or even been seen since right to this day.

When all of Israel saw that the king would not listen to them, the people answered the king, saying, "{What share do we have in David}? [There is] no inheritance in the son of Jesse. To your tents, Israel! Now look to your house, David!" Then Israel went to their tents.

for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah's giving a shower on the face of the ground.'

And Elijah saith to Ahab, 'Go up, eat and drink, because of the sound of the noise of the shower.'

And it cometh to pass, at the seventh, that he saith, 'Lo, a little thickness as the palm of a man is coming up out of the sea.' And he saith, 'Go up, say unto Ahab, 'Bind -- and go down, and the shower doth not restrain thee.'

And it cometh to pass, in the meantime, that the heavens have become black -- thick clouds and wind -- and the shower is great; and Ahab rideth, and goeth to Jezreel,

He picked up Elijah's cloak, which had fallen off him, and went back and stood on the shore of the Jordan.

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

And he said, Take her and put her out of the window. So they sent her down with force, and her blood went in a shower on the wall and on the horses; and she was crushed under their feet.

(And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)

And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

David wore a robe made from fine linen, as did all of the descendants of Levi who were carrying the ark, the singers, and Chenaniah the music and choir director. David also wore a linen ephod.

All these were under the direction of their father to sing in the house of the Lord, with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the order and direction of the king.

Then Solomon went to Ezion-geber and to Eloth on the shore of the [Red] Sea in the land of Edom.

The king used the algum wood to have steps made for the LORD's Temple and for the royal palace, as well as lyres and harps for the choir, and nothing like that wood had been seen before in the territory of Judah.

When all Israel saw that the king refused to listen to them, the people answered the king, "We have no portion in David -- no share in the son of Jesse! Return to your homes, O Israel! Now, look after your own dynasty, O David!" So all Israel returned to their homes.

After he had consulted with the people, Jehoshaphat appointed some choir members to sing to the LORD and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying "Give thanks to the LORD, because his gracious love is eternal!"

Then I answered and said to them, "The God of the heavens himself will let us succeed, and we his servants shall arise and build. But for you there is no share, right, or memorial in Jerusalem."