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The men were afraid, because they were brought to Joseph’s house; and [expecting the worst] they said, “It is because of the money that was returned in our sacks the first time [we came] that we are being brought in, so that he may find a reason to accuse us and assail us, and take us as slaves, and seize our donkeys.”

And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

The families of Amram, Izhar, Hebron, and Uzziel were descendants of Kohath. As families of the descendants of Kohath,

And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.

GOD having brought him forth out of Egypt, The very horns of the buffalo, are his, - He eateth up nations that assail him And the bones of them, he breaketh And the loins of him, he crusheth:

Then on the seventh day they got up early at daybreak and marched around the city in the same way seven times; only on that day they marched around the city seven times.

While he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the Philistine battle line and shouted his usual words, which David heard.

{On} [the] next day, the evil spirit from God rushed upon Saul, and he prophesied in the middle of the house. Now David was playing [the lyre] with his hand on [that] day {as usual}, and the spear was in Saul's hand.

And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.

He sat at his usual place on the seat by the wall. Jonathan sat facing him and Abner took his place beside Saul, but David’s place was empty.

The youth hath gone, and David hath risen from Ezel, at the south, and falleth on his face to the earth, and boweth himself three times, and they kiss one another, and they weep one with another, till David exerted himself;

David answered the priest, saying to him, "Indeed, women were kept from us as is usual whenever I go out on a mission, and the equipment of the young men is consecrated even when it's an ordinary journey, so how much more is their equipment consecrated today?"

And you didn't stop there, O Lord God! You have also spoken about the future of your servant's family. Is this your usual way of dealing with men, O Lord God?

In the thirty-eighth year of Azaliah, king of Judah, Zechariah, son of Jeroboam, was king over Israel for six months.

And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,

And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,

And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.

And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.

And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.

and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,

And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:

And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.

And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.

And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;

Asaph the chief, and second to him Zechariah, Uzziel and Shemiramoth and Jehiel and Mattithiah and Eliab and Benaiah and Obed-edom and Jeiel, with corded instruments of music; and Asaph, with brass instruments sounding loudly;

Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:

From the descendants of Amram, Izhar, Hebron, and Uzziel were assigned

And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.

Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.

Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.

And in Jerusalem dwelt from the sons of Judah, and from the sons of Benjamin, from the sons of Judah: Athaiah son of Uzziel, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahaleel, from the sons of Perez;

Surely, the fatherless, ye would assail, and make merchandise of your friend!

Who will assail me with tempest, and he multiplied my wounds without cause.

How long will ye assail a man; will ye seek, all of you, to break him down as a bowing wall or a tottering fence?


But the multitude of your enemies [that assault you] will become like fine dust,
And the multitude of the tyrants like the chaff which blows away;
And it will happen in an instant, suddenly [that your enemy is destroyed].

Vedan and Javan of Uzal traded in thy markets: wrought iron, cassia, and calamus were in thy traffic.

to take spoil and seize plunder, to turn your hand against the ruins which are now inhabited, and against the people who are gathered from the nations, who have acquired cattle and goods, who live at the center of the world [Israel].’

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up.


“All the sinners among My people will die by the sword,
Those who say [defiantly], ‘The disaster will not overtake or confront us.’

Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.

And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4].

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

So, when those hired about five o'clock in the afternoon came in, each one received the usual pay for one full day's work. [See note on verse 2].

Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also.

But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work?

Jesus answered, and said unto them, "I also will ask of you a certain question, which, if ye assoil me, I in like wise will tell you by what authority I do these things.

Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.

On the first day of the feast of Unleavened Bread, the usual time for killing the Passover lamb, Jesus' disciples asked Him, "Where do you want us to go and get the Passover supper ready for you to eat?"

So the people came crowding up, asking Pilate to grant them the usual favour.

When Jesus was twelve years old, they went up to the festival as usual.

and stayed the usual time. When they returned, the boy Jesus stayed behind in Jerusalem, but His parents were not aware of it.

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

the son of Esli, the son of Nagge, The son of Maath, the son of Mattathias, the son of Shimei, the son of Joseph, the son of Judah, The son of Johanan,

He came to Nazareth, where He had been brought up. As usual, He entered the synagogue on the Sabbath day and stood up to read.

He went out and made His way as usual to the Mount of Olives, and the disciples followed Him.

and said to him, "It is usual to put on the good wine first, and when people have drunk freely, then that which is inferior. But you have kept the good wine till now."

And a certain youth named Eutytchus, who sat in the window, fell into a profound sleep: as Paul discoursed much longer than usual, quite overpowered with sleep, he fell down from a third story, and was taken up dead.

And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices.

Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

but not to trespass upon you too far, be pleas'd to hear what I have to say in brief, with your usual indulgence.