The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

And they said, Come, let us build a city for us, and a tower, and its top in the heavens. And let us make a name for us, lest we be scattered abroad upon the face of the whole earth.

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth together out of Ur of the Chaldeans, to go into the land of Canaan, and came as far as Haran, and dwelt there.

And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land.

And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;

Lot looked out and saw that the entire Jordan Valley as far as Zoar was well watered everywhere like the Lord’s garden and the land of Egypt. This was before the Lord destroyed Sodom and Gomorrah.

Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.

and the Horites in their mountainous country of Seir, as far as El-paran, which is on the border of the wilderness.

And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.

In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:

Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?”

See now, your servant has had grace in your eyes and great is your mercy in keeping my life from destruction, but I am not able to get as far as the mountain before evil overtakes me and death;

That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.

And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

for as soon as he had seen the earrings and the bracelets upon his sister's hands, and heard the words of Rebekah his sister saying "thus said the man unto me," then he went out unto the man. And lo, he stood yet with the camels by the well side.

Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you.

And they stretched their habitations from Havilah as far as to Shur, which is over against Egypt, as thou goest in towards Assyria, - over against all his brethren, he settled down.

Now Isaac's love was for Esau, because Esau's meat was greatly to his taste: but Rebekah had more love for Jacob.

And Abimelech said to Isaac, "Go [away] from us, for you have become much too powerful for us."

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

Now when Isaac was old and his eyes had become clouded so that he was not able to see, he sent for Esau, his first son, and said to him, My son: and he said, Here am I.

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

Are we not counted by him as foreigners? For he sold us [to you in marriage], and has also entirely used up our purchase price.

For all the riches which God has taken from our father, that is for us and for our sons. Now then, whatever God has said to you, do.

Be my saviour from the hand of Esau, my brother: for my fear is that he will make an attack on me, putting to death mother and child.

And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;

Then say to him, These are your servant Jacob's; they are an offering for my lord, for Esau; and he himself is coming after us.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

And they said to them, "We cannot do this thing, to give our sister to a man who [is] uncircumcised, for that [is] a disgrace for us.

“These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage].

These were the sons of Esau's wife Oholibamah, the daughter of Anah, who was the daughter of Zibeon. She bore Jeush, Jalam, and Korah for Esau.

Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood?

and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,

And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River,

And there with us [was] a young man, a Hebrew servant of the chief of the guard, and we told him [the dream], and he interpreted our dreams for us, each according to his dream he interpreted.

"We each related our dreams, and then he interpreted them for us. He provided specific meanings for each of our dreams. And what he interpreted for each of us came true! Pharaoh restored me to my responsibilities, but he executed the other man."

And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.

So the message that I have for Pharaoh is that God is telling Pharaoh what he is getting ready to do.

And let them gather up all the food of these seven good years that are coming in, - and let them heap up corn under the hand of Pharaoh as food in cities so shall they keep it.

And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.

and it cometh to pass, when they have finished eating the corn which they brought from Egypt, that their father saith unto them, 'Turn back, buy for us a little food.'

and our father saith, Turn back, buy for us a little food,

And they came in, as far as the threshing-floor of the Buckthorn, which is beyond the Jordan, then wailed they there - an exceeding great and grievous walling, - and he made for his father a mourning, of seven days.

Now when the brethren of Joseph saw that their father was dead, they said - Oh! if Joseph should lie in wait for us, - and should return, to us, all the evil wherewith we requited him!

As far as you're concerned, you were planning evil against me, but God intended it for good, planning to bring about the present result so that many people would be preserved alive.

He said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us].

And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.

And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.

Then the Lord said to Moses, “Pharaoh’s heart is hard: he refuses to let the people go.

And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,

and the scribes say unto Pharaoh, 'It is the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.

Now the Lord said to Moses, “Get up early in the morning and stand before Pharaoh as he is coming out to the water [of the Nile], and say to him, ‘Thus says the Lord, “Let My people go, so that they may serve Me.

and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away.

Then the Lord said to Moses and Aaron, "Take handfuls of soot from a furnace, and have Moses throw it into the air while Pharaoh is watching.

and the heart of Pharaoh is strong, and he hath not sent the sons of Israel away, as Jehovah hath spoken by the hand of Moses.

And the servants of Pharaoh said to him, "Until when will this be a snare for us? Release the men so that they may serve Yahweh their God. Do you not yet know that Egypt is destroyed?"

And Moses said, "With our young and with our old we will go; with our sons and with our daughters, with our sheep and goats and with our cattle we will go because [it is] the feast of Yahweh for us."

And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?

Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt?

Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age;

and in the morning you will see the glory of the Lord, because he has heard your murmurings against the Lord. As for us, what are we, that you should murmur against us?"

Moses said, "You will know this when the Lord gives you meat to eat in the evening and bread in the morning to satisfy you, because the Lord has heard your murmurings that you are murmuring against him. As for us, what are we? Your murmurings are not against us, but against the Lord."

And they gathered it all mornings: every man as much as sufficed for his eating, for as soon as the heat of the sun came it melted.

and Moses saith unto Joshua, 'Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.'

But if, an altar of stones, thou wilt make to me, thou shalt not build them hewn, - for as soon as thou hast lifted, thy sharp tool, thereupon, thou hast profaned it;

And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.

"If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye.

If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.

" 'If a fire is started and finds thorn bushes and a stack of sheaves or the standing grain or the field is consumed, the one who started the fire will surely make restitution.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.

And the instruments and trays for use with it are all to be of the best gold.

"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen.

and shalt lay the whole upon the trends of Aaron, and upon the hands of his sons, - then shalt thou wave them to and fro as a wave-offering, before Yahweh;

And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.

For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.

For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth?

For thou shalt not bow thyself down to another GOD, - For as for Yahweh, Jealous, is his name, A jealous GOD, he is:

And Moses assembled all the community of the {Israelites}, and he said to them, "These are the words that Yahweh has commanded [for us] to do them.

No fire is to be lighted in any of your houses on the Sabbath day.

And he made to the altar a grating, of network of bronze, - under the margin thereof beneath as far as the midst thereof.

The robes for use in the holy place, and the holy robes for Aaron and his sons when acting as priests.

for the cloud of Jehovah is on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys.

Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.

Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"

And he shall bring it to the sons of Aaron, the priests, and he shall take {his handful from its finely milled flour} and from its oil in addition to all its frankincense. The priest shall turn its token portion into smoke on the altar [as] an offering made [by] fire, [as] an appeasing fragrance for Yahweh.

And the priest shall take away from the grain [offering] its token portion, and he shall turn [it] into smoke on the altar [as] an offering made [by] fire, [as] an appeasing fragrance for Yahweh.

and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;

Aaron's sons shall turn it to smoke on the altar in addition to the burnt offering that [is] on the wood, which [is] on the fire; it [is] an offering made by fire [as] an appeasing fragrance for Yahweh.

and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;

and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;

The priest shall turn them into smoke on the altar [as] a food [offering]; all the fat [is] an offering made by fire [as] an appeasing fragrance for Yahweh.

and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys,

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."