4332 occurrences

'God' in the Bible

The man of God said, “Where did it fall?” When he showed him the place, Elisha cut off a stick and threw it in there, and made the iron [axe head] float.

The man of God sent word to the king of Israel saying, “Be careful not to pass by this place, because the Arameans are pulling back to there.”

The servant of the man of God got up early and went out, and behold, there was an army with horses and chariots encircling the city. Elisha’s servant said to him, “Oh no, my master! What are we to do?”

When the Arameans came down to him, Elisha prayed to the Lord and said, “Please strike this people (nation) with blindness.” And God struck them with blindness, in accordance with Elisha’s request.

Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”

Then the royal officer on whose arm the king leaned answered the man of God and said, “If the Lord should make windows in heaven [for the rain], could this thing take place?” Elisha said, “Behold, you will see it with your own eyes, but [because you doubt] you will not eat of it.”

Now the king had appointed the royal officer on whose arm he leaned to be in charge of the [city] gate; and the [starving] people trampled him at the gate [as they struggled to get through for food], and he died, just as the man of God had foretold when the king came down to him.

It happened just as [Elisha] the man of God had spoken to the king, saying, “Two measures of barley will be sold for a shekel and a measure of finely-milled flour for a shekel tomorrow about this time at the gate of Samaria.”

The royal officer had answered the man of God and said, “Now behold, [even] if the Lord should make windows in heaven, could such a thing happen?” And Elisha had answered, “You will see it with your own eyes, but [because of your doubt] you will not eat it.”

So the woman set out and did everything in accordance with the word of the man of God. She and her household went and stayed temporarily as foreigners in the land of the Philistines for seven years.

Now the king was talking with Gehazi, the servant of the man of God, saying, “Tell me all the great things that Elisha has done.”

Now Elisha came to Damascus, and Ben-hadad king of Aram (Syria) was sick; and he was told, “The man of God has come here.”

And the king said to Hazael, “Take a gift with you and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this illness?’”

Elisha stared steadily at Hazael until he was embarrassed, and then the man of God wept.

So Jehu got up, and they went into the house. And he poured the oil on Jehu’s head and said to him, “Thus says the Lord, the God of Israel: ‘I have anointed you king over the people of the Lord, over Israel.

But Jehu did not take care to walk in the law of the Lord, the God of Israel, with all his heart; he did not turn from the sins of Jeroboam, who made Israel sin.

So the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Aram until you had destroyed it. But now you shall strike Aram only three times.”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord his God, as his father (ancestor) David had done.

Now this came about because the Israelites had sinned against the Lord their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods

The Israelites ascribed things to the Lord their God which were not true. They built for themselves high places [of worship] in all their towns, from [the lonely] lookout tower to the [populous] fortified city.

However they did not listen, but stiffened their necks as did their fathers who did not believe (trust in, rely on, remain steadfast to) the Lord their God.

They abandoned all the commandments of the Lord their God and made for themselves cast images of two calves; and they made an Asherah [idol] and worshiped all the [starry] host of heaven and served Baal.

Judah did not keep the commandments of the Lord their God either, but walked in the customs which Israel introduced.

So the king of Assyria was told, “The nations whom you have sent into exile and settled in the cities of Samaria do not know the custom of the god of the land; so He has sent lions among them, and they are killing them because they do not know the manner of [worship demanded by] the god of the land.”

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

But the Lord your God you shall fear [and worship]; then He will rescue you from the hands of all your enemies.”

Hezekiah trusted in and relied confidently on the Lord, the God of Israel; so that after him there was no one like him among all the kings of Judah, nor among those who were before him.

because they did not obey the voice of the Lord their God, but broke His covenant, everything that Moses the servant of the Lord had commanded; and they would not listen nor do it.

But if you tell me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and altars Hezekiah has removed, and has said to Judah and Jerusalem, ‘You shall worship [only] before this altar in Jerusalem’?

It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the Lord your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].’”

“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”

Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who is enthroned above the cherubim [of the ark in the temple], You are the God, You alone, of all the kingdoms of the earth. You have made the heavens and the earth.

O Lord, bend down Your ear and hear; Lord, open Your eyes and see; hear the [taunting] words of Sennacherib, which he has sent to taunt and defy the living God.

Now, O Lord our God, please, save us from his hand so that all the kingdoms of the earth may know [without any doubt] that You alone, O Lord, are God.”

Then Isaiah the son of Amoz sent word to Hezekiah, saying, “Thus says the Lord, the God of Israel: ‘I have heard your prayer to Me regarding Sennacherib king of Assyria.’

‘Have you not heard [asks the God of Israel]?Long ago I did it;From ancient times I planned it.Now I have brought it to pass,That you [king of Assyria] should [be My instrument to] turn fortified cities into ruinous heaps.

It came about as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer killed him with a sword; and they escaped to the land of Ararat. And Esarhaddon his son became king in his place.

“Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord.

therefore thus says the Lord, the God of Israel: ‘Behold, I am bringing such catastrophe on Jerusalem and Judah, that everyone who hears of it, both of his ears will ring [from the shock].

he abandoned the Lord, the God of his fathers, and did not walk in the way of the Lord.

She said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me,

But to the king of Judah who sent you to inquire of the Lord, you shall say this to him: ‘Thus says the Lord God of Israel, “Regarding the words which you have heard,

The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.

And as Josiah turned, he saw the graves that were there on the mountain, and he sent men and had the bones taken from the graves, and burned them on the altar and [thereby] desecrated it, in accordance with the word of the Lord which the man of God prophesied, who proclaimed these things [about this altar, naming Josiah before he was born].

Then Josiah said, “What is this monument (gravestone) that I see?” The men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done to the altar of Bethel.”

Then the king commanded all the people, saying, “Celebrate the Passover to the Lord your God as it is written in this book of the covenant.”

Jabez cried out to the God of Israel, saying, “Oh that You would indeed bless me and enlarge my border [property], and that Your hand would be with me, and You would keep me from evil so that it does not hurt me!” And God granted his request.

They were given help against them, and the Hagrites were handed over to them, and all who were allied with them; for they cried out to God [for help] in the battle; and He granted their entreaty because they relied on and trusted in Him.

But they acted treacherously against the God of their fathers and played the prostitute with the gods of the peoples of the land, whom God had destroyed before them.

So the God of Israel stirred up the spirit of Pul, king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile—the Reubenites, the Gadites, and the half-tribe of Manasseh—and brought them to Halah, Habor, Hara, and the river Gozan, [where they remain] to this day.

Their relatives the Levites [who were not descended from Aaron] were appointed for all the other kinds of service of the tabernacle of the house of God.

So all Israel was enrolled by genealogies; and they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon because of their unfaithfulness [to God].

and their relatives, heads of their fathers’ households, 1,760—very able men for the work of the service of the house of God.

for these Levites, the four chief gatekeepers, had an official duty, and were in charge of the chambers and treasuries of the house of God.

In times past, even when Saul was king, it was you who led out and brought in Israel; and the Lord your God said to you, ‘You shall shepherd My people Israel, and you shall be prince and leader over My people Israel.’”

and he said, “Far be it from me before my God that I would do this thing! Shall I drink the blood of these men who have put their lives in jeopardy? For they brought it at the risk of their lives.” So he would not drink it. These things the three mighty men did.

David went out to meet them and said to them, “If you have come peacefully to me to help me, my heart shall be united with you; but if you have come to betray me to my adversaries, since there is no violence or wrong in my hands, may the God of our fathers look on [what you are doing] and punish [you].”

Then the [Holy] Spirit came on Amasai, who was chief of the thirty, and he said,“We are yours, O David,And with you, O son of Jesse!Peace, peace be to you,And peace be to him who helps you;For your God helps you.” Then David accepted and received them and made them officers of his troops.

For day by day men kept coming to David to help him, until there was a great army, like the army of God.

David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us;

and let us bring back the ark of our God to us, for we did not seek it during the days of Saul.”

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim.

David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name.

They carried the ark of God on a new cart and brought it out of the house of Abinadab, and Uzza and Ahio [his brother] drove the cart.

David and all Israel celebrated [joyfully] before God with all their might, with songs, lyres, harps, tambourines, cymbals, and trumpets.

The anger of the Lord burned against Uzza, and He struck him down because he touched the ark; and there he died before God.

David was afraid of God that day, and he said, “How can I bring the ark of God home with me?”

So the ark of God remained with the family of Obed-edom in his house three months; and the Lord blessed the house of Obed-edom and all that he had.

So David inquired of God, “Shall I go up against the Philistines? And will You hand them over to me?” Then the Lord said to him, “Go up, and I will hand them over to you.”

So Israel came up to Baal-perazim, and David defeated the Philistines there. Then David said, “God has broken through my enemies by my hand, like the breakthrough of waters.” Therefore they named that place Baal-perazim.

So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.

It shall be when you hear the sound of marching in the tops of the balsam trees, then you shall go out to battle, for God has gone out before you to strike the Philistine army.”

So David did just as God had commanded him, and they struck down the army of the Philistines from Gibeon as far as Gezer.

David built houses for himself in the City of David; and he prepared a place for the ark of God and pitched a tent for it.

Then David said, “No one is to carry the ark of God except the Levites; for the Lord chose them to carry the ark of God and to minister to Him forever.”

and he said to them, “You are the heads of the fathers’ households of the Levites; consecrate yourselves, both you and your relatives, so that you may bring up the ark of the Lord God of Israel, to the place that I have prepared for it.

Because you did not [carry it as God directed] the first time, the Lord our God made an [angry] outburst against us, for we did not seek Him in accordance with the ordinance.”

So the priests and the Levites consecrated (dedicated) themselves to bring up the ark of the Lord God of Israel.

The Levites carried the ark of God on their shoulders with the poles, as Moses commanded in accordance with the word of the Lord.

Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests blew the trumpets before the ark of God. Obed-edom and Jehiah (Jeiel) were also gatekeepers for the ark.

Because God was helping the Levites who carried the ark of the covenant of the Lord [to do it carefully and safely], they sacrificed seven bulls and seven rams.

So they brought the ark of God and set it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God.

He appointed some of the Levites to minister before the ark of the Lord and to profess [God’s name] and to thank and praise the Lord, the God of Israel:

and Benaiah and Jahaziel the priests blew trumpets continually before the ark of the covenant of God.

He is the Lord our God;His judgments are in all the earth.

Then say, “Save us, O God of our salvation;Gather us together and rescue us from the nations,That we may give thanks to Your holy name,And glory in Your praise.”

Blessed be the Lord, the God of Israel,Forever and ever.And all the people said, “Amen,” and praised the Lord.

With them were Heman and Jeduthun with trumpets and cymbals for those who were to sound aloud, and instruments for [accompanying] the songs of God. And the sons of Jeduthun were to be at the gate.

Then Nathan said to David, “Do all that is in your heart, for God is with you.”

But it came about that same night that the word of God came to Nathan, saying,

Then David the king went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house and family that You have brought me this far?

This was a small thing in Your eyes, O God; but You have spoken of Your servant’s house for a great while to come, and have regarded me according to the standard and estate of a man of high degree (prominence), O Lord God.

O Lord, there is no one like You, nor is there any God except You, according to all that we have heard with our ears.

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make a name for Yourself by great and awesome and terrible things, by driving out nations from before Your people, whom You redeemed out of Egypt?

You made Your people Israel Your own people forever, and You, Lord, became their God.

Let Your name [and the character that it denotes] endure and be magnified forever, saying, ‘The Lord of hosts is the God of Israel, yes, a God to Israel; and the house of Your servant David is established before You.’

For You, O my God, have revealed to Your servant that You will build for him a house (descendants); therefore Your servant has found courage to pray before You.

And now, O Lord, You are God, and you have spoken and promised this good thing to Your servant.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1