Also to Shem, the father of all the children of Eber [including the Hebrews], the older brother of Japheth, children were born.

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

And Laban called it in Syrian, Heap of the Testimony, and Jacob called it in Hebrew, Heap of Testimony.

that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew man to us, to mock us: he came in to me, to lie with me; and I cried with a loud voice;

And she spoke to him according to these words, saying, The Hebrew bondman that thou hast brought to us came in to me to mock me;

for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.

And there was there with us a Hebrew youth, a bondman of the captain of the life-guard, to whom we told them, and he interpreted to us our dreams; to each he interpreted according to his dream.

And they served him by himself, and them by themselves, and the Egyptians who were eating with him by themselves, for Egyptians {could not dine} with Hebrews, because that [was] a detestable thing to Egyptians.

And the king of Egypt said to the Hebrew midwives--of whom the name of the one [was] Shiphrah and the name of the second [was] Puah--

and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live."

The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.

And the midwives said to Pharaoh, "Because the Hebrew [women are] not like the Egyptian women, because they [are] vigorous; before the midwife comes to them, they have given birth."

And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.

Then gave Pharaoh command to all his people saying - Every son that is born to the Hebrews, into the river, shall ye cast him; But every daughter, shall ye suffer to live.

and opened [it] and saw him--the boy--and it was a lad weeping, and she had compassion for him and said, "This [must be] from the boys of the Hebrews."

And his sister said to the daughter of Pharaoh, "Shall I go and call for you a woman from the Hebrews [who is] nursing [so that] she will nurse the boy for you?"

{And then} in those days when Moses had grown up, he went out to his brothers, and he saw their {forced labor}, and he saw an Egyptian man striking a Hebrew man, [one of] his brothers.

And he went out on the second day, and there were two Hebrew men fighting, and he said to the guilty [one], "Why do you strike your neighbor?"

And they will listen to your voice, and you will go, you and the elders of Israel, to the king of Egypt, and you will say to him, 'Yahweh, the God of the Hebrews has met with us, and now let us please go [on] a journey of three days into the desert, and let us sacrifice to Yahweh our God.'

And they said, "The God of the Hebrews has met with us. Please let us go [on] a three-day journey into the desert, and let us sacrifice to Yahweh our God, lest he strike us with plague or with sword."

And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”

Then the Hebrew foremen came to Pharaoh and cried, “Why do you deal like this with your servants?

The Hebrew foremen saw that they were in a bad situation because they were told, “You must not reduce [in the least] your daily quota of bricks.”

And you must say to him, 'Yahweh, the God of the Hebrews, has sent me to you, saying, "Release my people that they may serve me in the desert, and, look, you have not listened until now."

And Yahweh said to Moses, "Go to Pharaoh and say to him, 'Thus says Yahweh, the God of the Hebrews, "Release my people so that they may serve me."

Then the LORD told Moses, "Get up early in the morning, present yourself to Pharaoh, and say to him, "This is what the LORD God of the Hebrews says: "Let my people go so they may serve me.

Moses and Aaron went to Pharaoh and told him, "This is what the LORD God of the Hebrews says: "How long will you refuse to humble yourself before me? Let my people go, so they may serveme.

'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing.

When, ships, come from the coast of the isles, And humble Assyria, and humble the Hebrew, - And he too, is even to perish?

And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.

Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.

And Jonathan smote the garrison of the Philistines that was in Geba; and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

Now there was no smith found throughout all the land of Israel: (for the Philistines said, Lest the Hebrews make them swords or spears:)

And both of them discovered themselves to the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.

Moreover the Hebrews that were with the Philistines before that time, who went up with them into the camp from the country around, even they also turned to be with the Israelites that were with Saul and Jonathan.

Then said the princes of the Philistines, What do these Hebrews here? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who hath been with me these days, or these years, and I have found no fault in him since he fell to me to this day?

It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.

Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak with us in Hebrew within earshot of the people on the wall.”

The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: “Hear the word of the great king, the king of Assyria.

Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.

Half of their children spoke the language of Ashdod or the language of one of the other peoples but could not speak Hebrew.

When the Hebrews were few in number so very few and were sojourners in it,

In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of Destruction.

Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew within earshot of the people who are on the wall.”

Then the Rabshakeh stood and called out loudly in Hebrew:

Listen to the words of the great king, the king of Assyria!

to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.

"At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears.

And he saith unto them, 'A Hebrew I am, and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.'

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.

When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and one on the left.

And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

Jesus said, “Mary.”

Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

"But as the time when [the fulfillment of] the promise [God had made] to Abraham approached, the number of people [i.e., Hebrews] in Egypt grew

This king exploited the Hebrews and mistreated our forefathers, even requiring that they abandon their [small] babies, leaving them to die [See Exodus 1:22].

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

When He had destroyed seven nations in the land of Canaan, He gave their land [to our ancestors] as an inheritance—this took about four hundred and fifty years.

And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -

And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -

and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language - Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking!

Are they Hebrews? So am I. Are they descendants of Israel? So am I. Are they descendants of Abraham? So am I.

So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.

circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee;

and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.

By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].

By [having] faith, Moses' parents hid him for three months after he was born because they saw that he was a handsome child, and they were not afraid of the king's decree [to destroy all male Hebrew children].

Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.

Grace be with you all. Amen. {Here ends the Epistle unto the Hebrews, Sent from Italy by Timothy}

Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon.

And he gathered them together into the place called in Hebrew, Armageddon.