243 occurrences

'Long' in the Bible

It happened when he had been there a long time, that Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife.

Jacob said, “Look, the sun is still high [overhead]; it is a long time before the flocks need to be gathered [in their folds for the night]. Water the sheep, and go, and return them to their pasture.”

I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people].

Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] multicolored tunic which he was wearing;

Then they took Joseph’s tunic, slaughtered a male goat and dipped the tunic in the blood;

He recognized it and said, “It is my son’s tunic. A wild animal has devoured him; Joseph is without doubt torn in pieces!”

Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God.

So Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me.

Pharaoh’s servants said to him, “How long shall this man be a trap to us? Let the men go, so that they may serve the Lord their God. Do you not realize that Egypt is destroyed?”

Then the Lord said to Moses, “How long do you [people] refuse to keep My commandments and My instructions (laws)?

No hand shall touch him [that is, no one shall try to save the guilty party], but the offender must be stoned or shot through [with arrows]; whether man or animal [that touches the mountain], he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”

“They shall make an ark of acacia wood two and a half cubits long, one and a half cubits wide, and one and a half cubits high.

“You shall make a mercy seat (cover) of pure gold, two and a half cubits long and one and a half cubits wide.

“You shall make a table of acacia wood, two cubits long, one cubit wide, and one and a half cubits high.

Each curtain shall be thirty cubits long and four cubits wide. The eleven curtains shall all measure the same.

“You shall make the court of the tabernacle. The south side of the court is to have curtains of fine twisted linen, a hundred cubits long for one side;

likewise for the north side there shall be curtains, a hundred cubits long, and its twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver.

For the gate of the court there shall be a screen [to provide a covering] of twenty cubits, of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer, with four pillars and four [base] sockets.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

“You shall weave the tunic of checkered work of fine linen, and make a turban of fine linen. You shall make a sash, the work of an embroiderer.

“For Aaron’s sons you shall make tunics and sashes and [ornamental] caps, for glory and honor and beauty.

Then you shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and wrap him with the skillfully woven sash of the ephod;

You shall bring his sons and put tunics on them.

Bezalel made the table [for the bread] of acacia wood; it was two cubits long, a cubit wide, and one and a half cubits high.

And they made tunics of finely woven linen for Aaron and his sons,

You shall bring his sons and put tunics on them;

He put the undertunic on Aaron, tied the sash around him, clothed him in the robe, and put the ephod (an upper vestment) on him. He tied the [skillfully woven] band of the ephod around him, with which he secured it to Aaron.

He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.

For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb,

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

You will eat the old supply of [abundant] produce, and clear out the old [to make room] for the new.

‘Then the land [of Israel] will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

As long as it lies desolate, it will have rest, the rest it did not have on your Sabbaths, while you were living on it.

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

At the Lord’s command the Israelites would journey on, and at His command they would camp. As long as the cloud remained over the tabernacle they remained camped.

The Lord said to Moses, “How long will these people treat me disrespectfully and reject Me? And how long will they not believe in Me, despite all the [miraculous] signs which I have performed among them?

“How long shall I put up with this evil congregation who murmur [in discontent] against Me? I have heard the complaints of the Israelites, which they are making against Me.

that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly.

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I ever been accustomed to do so to you?” And he said, “No.”

“Nevertheless the Kenites will be consumed.How long will Asshur (Assyria) keep you (Israel) captive?”

“The Lord our God spoke to us at Horeb, saying, ‘You have stayed long enough on this mountain.

I call heaven and earth as witnesses against you today, that you will soon utterly perish from the land which you are crossing the Jordan to possess. You shall not live long on it, but will be utterly destroyed.

You shall walk [that is, live each and every day] in all the ways which the Lord your God has commanded you, so that you may live and so that it may be well with you, and that you may live long in the land which you will possess.

so that you may live long on the land which the Lord swore (solemnly promised) to your fathers to give to them and to their descendants, a land [of great abundance,] flowing with milk and honey.

so that your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as long as the heavens are above the earth.

Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

If the place where the Lord your God chooses to set His Name (Presence) is a great distance from you and you are not able to carry your tithe, because the Lord your God has blessed you [with such an abundance],

so that his heart will not be lifted up above his countrymen [by a false sense of self-importance and self-reliance] and that he will not turn away (deviate) from the commandment, to the right or to the left, so that he and his sons may continue [to reign] for a long time in his kingdom in Israel.

otherwise the avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand.

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

then the Lord will bring extraordinary plagues on you and your descendants, even severe and lasting plagues, and miserable and chronic sicknesses.

I declare to you today that you will certainly perish. You will not live long in the land which you cross the Jordan to enter and possess.

Their children, who have not known [the law], will hear and learn to fear [and worship] the Lord your God, as long as you live in the land which you are crossing the Jordan to possess.”

For it is not an empty or trivial matter for you; indeed it is your [very] life. By [honoring and obeying] this word you will live long in the land, which you are crossing the Jordan to possess.”

Of Benjamin he said,“May the beloved of the Lord dwell in safety by Him;He shields and covers him all the day long,And he dwells between His shoulders.”

When they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall cry out with a great shout (battle cry); and the wall of the city will fall down in its place, and the people shall go up, each man [going] straight ahead [climbing over the rubble].”

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

Joshua waged war with all these kings a long time [at least five years].

So Joshua asked them, “How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?

A long time after that, when the Lord had given Israel rest from all their enemies on every side, and Joshua had grown old and advanced in years,

When they cried out to the Lord [for help], He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your own eyes saw what I did in Egypt. And you lived in the wilderness a long time (forty years).

Now Ehud made for himself a sword a cubit long, which had two edges, and he bound it on his right thigh under his robe.

They waited [a very long time] until they became embarrassed and uneasy, but he still did not open the doors of the upper room. So [finally] they took the key and opened them, and behold, their master had fallen to the floor, dead.

“Out of the window she looked down and lamented (cried out in a shrill voice),The mother of Sisera through the lattice,‘Why is his chariot delayed in coming?Why have the hoofbeats of his chariots delayed?’

So they set up for themselves Micah’s [silver-plated wooden] image which he had made, and kept it throughout the time that the house (tabernacle) of God was at Shiloh.

Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”

But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”

Therefore I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.” And they worshiped the Lord there.

And from that day the ark remained in Kiriath-jearim for a very long time, for it was twenty years [until the reign of King David]; and all the house of Israel lamented (wailed) and grieved after the Lord.

Samuel said to all the people, “Do you see him whom the Lord has chosen? For there is no one like him among all the people.” So all the people shouted and said, “Long live the king!”

The Lord said to Samuel, “How long will you grieve for Saul, when I have rejected him as king over Israel? Fill your horn with oil and go; I will send you to Jesse the Bethlehemite, for I have chosen a king for Myself among his sons.”

For as long as the son of Jesse lives on the earth, neither you [as heir to the throne] nor your kingdom will be established. So now, send [someone] and bring him to me, for he must die.”

But David’s men were very good to us, and we were not harmed or treated badly, nor did we miss anything as long as we were with them, when we were in the fields.

David did not leave a man or a woman alive to bring news to Gath, saying [to himself], “Otherwise they will tell about us, saying, ‘This is what David has done, and this has been his practice all the time that he has lived in the country of the Philistines.’”

David said to Achish, “But what have I done? What have you found in your servant from the day when I [first] came before you to this day, that I may not go and fight against the enemies of my lord the king?”

Then Abner called to Joab, “Must the sword devour forever? Do you not know that it will be bitter in the end? How long [will it be] before you tell the people to stop pursuing their brothers?”

There was a long war between the house of Saul and the house of David; but David grew steadily stronger, while the house of Saul grew weaker and weaker [to the point of being powerless].

Now Tamar was wearing a [long-sleeved] robe of various colors; for that is how the virgin daughters of the king dressed themselves in robes. Then Amnon’s personal servant took her out and bolted the door behind her.

So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help].

So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead.

Now it happened when Hushai the Archite, David’s friend, came to Absalom, Hushai said to him, “Long live the king! Long live the king!”

Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’

Let Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!’

Zadok the priest took a horn of [olive] oil from the [sacred] tent and anointed Solomon. They blew the trumpet, and all the people said, “Long live King Solomon!”

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

The [rest of the] house, that is, the temple in front of the Holy of Holies, was forty cubits long.

The poles were so long that the ends of the poles were visible from the Holy Place that was in front of the Holy of Holies, but they were not visible from the outside; they are there to this day (the date of this writing).

Elijah approached all the people and said, “How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” But the people [of Israel] did not answer him [so much as] a word.

When Joram saw Jehu, he said, “Do you come in peace, Jehu?” And he answered, “What peace [can exist] as long as the fornications of your mother Jezebel and her sorceries are so many?”

Then Jehoiada brought out the king’s son and put the crown on him and gave him the Testimony [a copy of the Mosaic Law]; and they made him king and anointed him, and they clapped their hands and said, “Long live the king!”

‘Have you not heard [asks the God of Israel]?Long ago I did it;From ancient times I planned it.Now I have brought it to pass,That you [king of Assyria] should [be My instrument to] turn fortified cities into ruinous heaps.

He was with David at Pasdammim [where David had killed Goliath] and there the Philistines were gathered together for battle, and there was a plot of ground full of barley; and the people [of Israel] fled before the Philistines.

God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king,

so that they may fear You, to walk in Your ways [in obedience to You] as long as they live in the land which You have given to our fathers.

Now for a long time Israel was without the true God and without a teaching priest, and without [God’s] law.

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἐπιποθέω 
Epipotheo 
Usage: 9

μακροθυμέω 
Makrothumeo 
Usage: 7

στολή 
Stole 
Usage: 5

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

עד 
`ad 
by, as long, hitherto, when, how long, as yet
Usage: 784

רחק רחוק 
Rachowq 
Usage: 85

אוה 
'avah 
Usage: 26

אף 
'aph 
Usage: 276

ארך 
'arak 
Usage: 34

ארך 
'arek 
Usage: 15

ארך 
'arok 
Usage: 3

בּוּשׁ 
Buwsh 
Usage: 119

חכה 
Chakah 
Usage: 14

ישׁן 
Yashen 
Usage: 19

כּסף 
Kacaph 
Usage: 6

מה מ־ מ־ מה מה 
Mah 
Usage: 751

מתי 
Mathay 
Usage: 40

עד עוד 
`owd 
Usage: 483

עלם עולם 
`owlam 
Usage: 438

עם 
`im 
with, unto, by, as long, neither, from between, from among
Usage: 1061

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבה 
Rabah 
Usage: 224

שׁקק 
Shaqaq 
Usage: 6

תּקוה 
Tiqvah 
Usage: 34

ἔκπαλαι 
Ekpalai 
of a long time , of old
Usage: 2

ἐπιπόθητος 
Epipothetos 
Usage: 1

ἔτι 
Eti 
Usage: 75

ἱκανός 
Hikanos 
Usage: 39

κομάω 
Komao 
Usage: 1

μακροθυμία 
Makrothumia 
Usage: 14

μακρός 
Makros 
long , far
Usage: 0

μακροχρόνιος 
Makrochronios 
Usage: 1

μηκέτι 
meketi 
no more , no longer , henceforth not , no , no ... henceforward , hereafter ,
Usage: 16

ὅσος 
Hosos 
Usage: 76

ὅταν 
Hotan 
when , as soon as , as long as , that , whensoever , while , till
Usage: 49

πάλαι 
Palai 
long ago , any while , a great while ago , old , in time past , of old
Usage: 4

πόσος 
Posos 
Usage: 9

πότε 
Pote 
Usage: 7

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

χρονίζω 
Chronizo 
Usage: 2