161 occurrences

'Lord' in the Bible

But the angel of the Lord said to Elijah the Tishbite, “Go and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

Therefore, this is what the Lord says: ‘You will not get up from your sickbed—you will certainly die.’” Then Elijah left.

They replied, “A man came to meet us and said, ‘Go back to the king who sent you and declare to him: This is what the Lord says: Is it because there is no God in Israel that you’re sending these men to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed—you will certainly die.’”

The angel of the Lord said to Elijah, “Go down with him. Don’t be afraid of him.” So he got up and went down with him to the king.

Then Elijah said to King Ahaziah, “This is what the Lord says: ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel for you to inquire of His will?—you will not get up from your sickbed; you will certainly die.’”

Ahaziah died according to the word of the Lord that Elijah had spoken. Since he had no son, Joram became king in his place. This happened in the second year of Judah’s King Jehoram son of Jehoshaphat.

The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal,

and Elijah said to Elisha, “Stay here; the Lord is sending me on to Bethel.”But Elisha replied, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel.

Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the Lord will take your master away from you today?”He said, “Yes, I know. Be quiet.”

Elijah said to him, “Elisha, stay here; the Lord is sending me to Jericho.”But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So they went to Jericho.

Then the sons of the prophets who were in Jericho came up to Elisha and said, “Do you know that the Lord will take your master away from you today?”He said, “Yes, I know. Be quiet.”

Elijah said to him, “Stay here; the Lord is sending me to the Jordan.”But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on.

Then he took the mantle Elijah had dropped and struck the waters. “Where is the Lord God of Elijah?” he asked. He struck the waters himself, and they parted to the right and the left, and Elisha crossed over.

Then the sons of the prophets said to Elisha, “Since there are 50 strong men here with your servants, please let them go and search for your master. Maybe the Spirit of the Lord has carried him away and put him on one of the mountains or into one of the valleys.”He answered, “Don’t send them.”

Then the men of the city said to Elisha, “Even though our lord can see that the city’s location is good, the water is bad and the land unfruitful.”

Elisha went out to the spring of water, threw salt in it, and said, “This is what the Lord says: ‘I have healed this water. No longer will death or unfruitfulness result from it.’”

He turned around, looked at them, and cursed them in the name of the Lord. Then two female bears came out of the woods and mauled 42 of the children.

Then the king of Israel said, “Oh no, the Lord has summoned three kings, only to hand them over to Moab.”

But Jehoshaphat said, “Isn’t there a prophet of the Lord here? Let’s inquire of Yahweh through him.”One of the servants of the king of Israel answered, “Elisha son of Shaphat, who used to pour water on Elijah’s hands, is here.”

However, Elisha said to King Joram of Israel, “We have nothing in common. Go to the prophets of your father and your mother!”But the king of Israel replied, “No, because it is the Lord who has summoned these three kings to hand them over to Moab.”

Elisha responded, “As the Lord of Hosts lives, I stand before Him. If I did not have respect for King Jehoshaphat of Judah, I would not look at you; I wouldn’t take notice of you.

Then he said, “This is what the Lord says: ‘Dig ditch after ditch in this wadi.’

For the Lord says, ‘You will not see wind or rain, but the wadi will be filled with water, and you will drink—you and your cattle and your animals.’

Elisha said, “At this time next year you will have a son in your arms.”Then she said, “No, my lord. Man of God, do not deceive your servant.”

When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone—she is in severe anguish, and the Lord has hidden it from me. He hasn’t told me.”

Then she said, “Did I ask my lord for a son? Didn’t I say, ‘Do not deceive me?’”

The boy’s mother said to Elisha, “As the Lord lives and as you yourself live, I will not leave you.” So he got up and followed her.

So he went in, closed the door behind the two of them, and prayed to the Lord.

But Elisha’s attendant asked, “What? Am I to set 20 loaves before 100 men?”“Give it to the people to eat,” Elisha said, “for this is what the Lord says: ‘They will eat, and they will have some left over.’”

So he gave it to them, and as the Lord had promised, they ate and had some left over.

Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the Lord had given victory to Aram. The man was a brave warrior, but he had a skin disease.

But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.

However, in a particular matter may the Lord pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to worship and I, as his right-hand man, bow in the temple of Rimmon—when I bow in the temple of Rimmon, may the Lord pardon your servant in this matter.”

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

One of his servants said, “No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom.”

Then Elisha prayed, “Lord, please open his eyes and let him see.” So the Lord opened the servant’s eyes. He looked and saw that the mountain was covered with horses and chariots of fire all around Elisha.

When the Arameans came against him, Elisha prayed to the Lord, “Please strike this nation with blindness.” So He struck them with blindness, according to Elisha’s word.

When they entered Samaria, Elisha said, “Lord, open these men’s eyes and let them see.” So the Lord opened their eyes. They looked and discovered they were in Samaria.

As the king of Israel was passing by on the wall, a woman cried out to him, “My lord the king, help!”

He answered, “If the Lord doesn’t help you, where can I get help for you? From the threshing floor or the winepress?”

While Elisha was still speaking with them, the messenger came down to him. Then he said, “This disaster is from the Lord. Why should I wait for the Lord any longer?”

Elisha replied, “Hear the word of the Lord! This is what the Lord says: ‘About this time tomorrow at the gate of Samaria, six quarts of fine meal will sell for a shekel and 12 quarts of barley will sell for a shekel.’”

Then the captain, the king’s right-hand man, responded to the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?”Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

for the Lord had caused the Aramean camp to hear the sound of chariots, horses, and a great army. The Arameans had said to each other, “The king of Israel must have hired the kings of the Hittites and the kings of Egypt to attack us.”

Then the people went out and plundered the Aramean camp.It was then that six quarts of fine meal sold for a shekel and 12 quarts of barley sold for a shekel, according to the word of the Lord.

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go and live as a foreigner wherever you can. For the Lord has announced a seven-year famine, and it has already come to the land.”

While he was telling the king how Elisha restored the dead son to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, “My lord the king, this is the woman and this is the son Elisha restored to life.”

So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the Lord through him, ‘Will I recover from this sickness?’”

Elisha told him, “Go say to him, ‘You are sure to recover.’ But the Lord has shown me that he is sure to die.”

and Hazael asked, “Why is my lord weeping?”He replied, “Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their little ones to pieces. You will rip open their pregnant women.”

Hazael said, “How could your servant, a mere dog, do this monstrous thing?”Elisha answered, “The Lord has shown me that you will be king over Aram.”

The Lord was unwilling to destroy Judah because of His servant David, since He had promised to give a lamp to David and his sons forever.

Then, take the flask of oil, pour it on his head, and say, ‘This is what the Lord says: “I anoint you king over Israel.”’ Open the door and escape. Don’t wait.”

So Jehu got up and went into the house. The young prophet poured the oil on his head and said, “This is what the Lord God of Israel says: ‘I anoint you king over the Lord’s people, Israel.

You are to strike down the house of your master Ahab so that I may avenge the blood shed by the hand of Jezebel—the blood of My servants the prophets and of all the servants of the Lord.

But they replied, “That’s a lie! Tell us!”So Jehu said, “He talked to me about this and that and said, ‘This is what the Lord says: I anoint you king over Israel.’”

Jehu said to Bidkar his aide, “Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the Lord uttered this oracle against him:

‘As surely as I saw the blood of Naboth and the blood of his sons yesterday’—this is the Lord’s declaration—‘so will I repay you on this plot of land’—this is the Lord’s declaration. So now, according to the word of the Lord, pick him up and throw him on the plot of land.”

Know, then, that not a word the Lord spoke against the house of Ahab will fail, for the Lord has done what He promised through His servant Elijah.”

Then he said, “Come with me and see my zeal for the Lord!” So he let him ride with him in his chariot.

When Jehu came to Samaria, he struck down all who remained from the house of Ahab in Samaria until he had annihilated his house, according to the word of the Lord spoken to Elijah.

Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look carefully to see that there are no servants of the Lord here among you—only servants of Baal.”

Nevertheless, the Lord said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel.”

Yet Jehu was not careful to follow the instruction of the Lord God of Israel with all his heart. He did not turn from the sins that Jeroboam had caused Israel to commit.

In those days the Lord began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory:

Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people.

Then Jehoahaz sought the Lord’s favor, and the Lord heard him, for He saw the oppression the king of Aram inflicted on Israel.

Therefore, the Lord gave Israel a deliverer, and they escaped from the power of the Arameans. Then the people of Israel dwelt in their tents as before,

but the Lord was gracious to them, had compassion on them, and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence.

However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, “Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin.”

He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the Lord, the God of Israel, had spoken through His servant, the prophet Jonah son of Amittai from Gath-hepher.

For the Lord saw that the affliction of Israel was very bitter. There was no one to help Israel, neither bond nor free.

However, the Lord had not said He would blot out the name of Israel under heaven, so He delivered them by the hand of Jeroboam son of Jehoash.

The Lord afflicted the king, and he had a serious skin disease until the day of his death. He lived in a separate house, while Jotham, the king’s son, was over the household governing the people of the land.

The word of the Lord that He spoke to Jehu was, “Four generations of your sons will sit on the throne of Israel,” and it was so.

In those days the Lord began sending Rezin king of Aram and Pekah son of Remaliah against Judah.

Ahaz was 20 years old when he became king and reigned 16 years in Jerusalem. He did not do what was right in the sight of the Lord his God like his ancestor David

but walked in the way of the kings of Israel. He even made his son pass through the fire, imitating the detestable practices of the nations the Lord had dispossessed before the Israelites.

He took the bronze altar that was before the Lord in front of the temple between his altar and the Lord’s temple, and put it on the north side of his altar.

This disaster happened because the people of Israel had sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they had worshiped other gods.

They had lived according to the customs of the nations that the Lord had dispossessed before the Israelites and the customs the kings of Israel had introduced.

The Israelites secretly did what was not right against the Lord their God. They built high places in all their towns from watchtower to fortified city.

They burned incense on all the high places just like those nations that the Lord had driven out before them. They did evil things, provoking the Lord.

They served idols, although the Lord had told them, “You must not do this.”

Still, the Lord warned Israel and Judah through every prophet and every seer, saying, “Turn from your evil ways and keep My commands and statutes according to all the law I commanded your ancestors and sent to you through My servants the prophets.”

But they would not listen. Instead they became obstinate like their ancestors who did not believe the Lord their God.

They rejected His statutes and His covenant He had made with their ancestors and the decrees He had given them. They pursued worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate.

They abandoned all the commands of the Lord their God. They made cast images for themselves, two calves, and an Asherah pole. They worshiped the whole heavenly host and served Baal.

Therefore, the Lord was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained.

Even Judah did not keep the commands of the Lord their God but lived according to the customs Israel had introduced.

So the Lord rejected all the descendants of Israel, afflicted them, and handed them over to plunderers until He had banished them from His presence.

When the Lord tore Israel from the house of David, Israel made Jeroboam son of Nebat king. Then Jeroboam led Israel away from following the Lord and caused them to commit great sin.

Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets. So Israel has been exiled to Assyria from their homeland until today.

When they first lived there, they did not fear Yahweh. So the Lord sent lions among them, which killed some of them.

So one of the priests they had deported came and lived in Bethel, and he began to teach them how they should fear Yahweh.

They feared the Lord, but they also appointed from their number priests to serve them in the shrines of the high places.

They feared the Lord, but they also worshiped their own gods according to the custom of the nations where they had been deported from.

They are still practicing the former customs to this day. None of them fear the Lord or observe their statutes and ordinances, the law and commandments the Lord commanded the descendants of Jacob. He had renamed him Israel.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2

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