77 occurrences

'Off' in the Bible

“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).

If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

But they went out and spread the news about Him throughout that whole district.

At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them.

Or how can anyone go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man? Then he will ransack and rob his house.

“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.

They stripped him and put a scarlet robe on Him [as a king’s robe].

So they went and made the tomb secure, and along with [stationing] a guard of soldiers [to be on watch] they set a seal on the stone.

Immediately Jesus called to them; and they left their father Zebedee in the boat with the hired workers, and went away to follow Him [becoming His disciples, believing and trusting in Him and following His example].

One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain.

Any place that does not welcome you or listen to you, when you leave there, shake the dust off the soles of your feet as a testimony against them [breaking all ties with them because they rejected My message].”

So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison,

And after He said goodbye to them, He went to the mountain to pray.

He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],‘These people honor Me with their lips,But their heart is far from Me.

then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban];

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

[where their worm does not die, and the fire is not put out.]

Then Judas Iscariot, who was one of the twelve [disciples], went to the chief priests to betray Jesus to them.

After they had mocked Him, they took off the purple robe and put His own clothes on Him. And they led Him out [of the city] to crucify Him.

Someone ran and filled a sponge with sour wine, put it on a reed and gave Him a drink, saying, “Let us see whether Elijah is coming to take Him down.”

When the devil had finished every temptation, he [temporarily] left Him until a more opportune time.

Other seed fell among the thorns, and the thorns grew up with it and choked it out.

But as they were sailing, He fell asleep. And a fierce gale of wind swept down [as if through a wind tunnel] on the lake, and they began to be swamped, and were in great danger.

And as for all those who do not welcome you, when you leave that city, shake the dust off your feet [breaking all ties with them] as a testimony against them [that they rejected My message].”

‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’

the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.

But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’

Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace.

For His disciples had gone off into the city to buy food—

Then the Pharisees said to them, “Have you also been deluded and swept off your feet?

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.

Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit].

So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed;

When the brothers found out [about the plot], they brought him down to Caesarea [Maritima] and sent him off to Tarsus [his home town].

Suddenly, an angel of the Lord appeared [beside him] and a light shone in the cell. The angel struck Peter’s side and awakened him, saying, “Get up quickly!” And the chains fell off his hands.

But they shook its dust from their feet in protest against them and went to Iconium.

So when they were sent off, they went down to Antioch; and after assembling the congregation, they delivered the letter.

The crowd also joined in the attack against them, and the chief magistrates tore their robes off them and ordered that Paul and Silas be beaten with rods.

So at that time the brothers immediately sent Paul away to go as far as the sea; but Silas and Timothy remained there [at Berea].

But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”

Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar (Emperor Nero).”

When we had sailed across the sea along the coasts of Cilicia and Pamphylia, we landed at Myra in Lycia [on the south coast of Asia Minor].

For a number of days we sailed slowly and arrived with difficulty off Cnidus; then, because the wind did not allow us to go farther, we sailed under the leeward (sheltered) side of Crete, off Salmone;

After hoisting the skiff [on board], they used support lines [for frapping] to undergird and brace the ship’s hull; and fearing that they might run aground on the shallows of Syrtis [off the north coast of Africa], they let down the sea anchor and lowered the sails and were driven along [backwards with the bow into the wind].

Then fearing that we might run aground somewhere on the rocks, they dropped four anchors from the stern [to slow the ship] and kept wishing for daybreak to come.

Then Paul [simply] shook the creature off into the fire and suffered no ill effects.

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,

You will say then, “Branches were broken off so that I might be grafted in.”

That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];

You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit].

So allow no one to treat him with disdain [as if he were inconsequential]. But send him off [cordially, and speed him on his way] in peace, so that he may come to me, for I am expecting him [to come along] with the other brothers.

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].

I wish that those who are troubling you [by teaching that circumcision is necessary for salvation] would even [go all the way and] castrate themselves!

And He came and preached the good news of peace to you [Gentiles] who were far away, and peace to those [Jews] who were near.

In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

and will turn their ears away from the truth and will wander off into myths and man-made fictions [and will accept the unacceptable].

For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away.

for once he has looked at himself and gone away, he immediately forgets what he looked like.

And the serpent hurled water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood.

Then I saw something like a sea or large expanse of glass mixed with fire, and those who were victorious over the beast and over his image and over the number corresponding to his name were standing on the sea or large expanse of glass, holding harps of God [worshiping Him].

The merchants who handled these articles, who grew wealthy from [their business with] her, will stand a long way off in fear of her torment, weeping and mourning aloud,

because in one hour all the vast wealth has been laid waste.’ And every ship captain or navigator, and every passenger and sailor, and all who make their living by the sea, stood a long way off,

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Strong's
Root Form
Definition
Usage
μακράν 
Makran 
Usage: 7

προσφέρω 
Prosphero 
offer , bring unto , bring to , bring , offer up , offer unto , offer to ,
Usage: 36

פּשׁט 
Pashat 
Usage: 43

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

אשׁם 
'asham 
Usage: 46

זנח 
Zanach 
Usage: 20

ירד 
Yarad 
Usage: 378

כּהן 
Kahan 
Usage: 23

מרחק 
merchaq 
Usage: 18

מרט 
Marat 
Usage: 12

נתק 
Nathaq 
Usage: 27

ערף 
`araph 
Usage: 5

קצה 
Qatsah 
Usage: 5

קרב 
Q@reb (Aramaic) 
Usage: 9

תּנוּפה 
T@nuwphah 
Usage: 30

ἀναφέρω 
Anaphero 
offer up , bear , offer , bring up , lead up , carry up
Usage: 10

ἀποτίθημι 
Apotithemi 
Usage: 8

ἀπρόσκοπος 
Aproskopos 
Usage: 3

ἀφαιρέω 
Aphaireo 
Usage: 8

ἱερατεία 
Hierateia 
Usage: 2

προσφορά 
Prosphora 
Usage: 1

σκανδαλίζω 
Skandalizo 
Usage: 10

σπένδω 
Spendo 
be ready to be offered , be offered
Usage: 2

אמנה אמוּנה 
'emuwnah 
Usage: 49

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

אשׁם אשׁם 
'asham 
Usage: 35

אשׁמה 
'ashmah 
Usage: 19

בּצע 
Batsa` 
Usage: 17

גּדע 
Gada` 
... down , cut off , asunder , cut in sunder
Usage: 22

גּוּז 
Guwz 
Usage: 2

גּזז 
Gazaz 
Usage: 15

גּזל 
Gazal 
Usage: 30

גּזר 
Gazar 
Usage: 13

גּלח 
Galach 
Usage: 23

דּבח 
D@bach (Aramaic) 
Usage: 1

דּמה 
Damah 
Usage: 15

דּמי דּמי 
D@miy 
Usage: 4

דּמם 
Damam 
Usage: 30

הבהב 
Habhab 
Usage: 1

הלא 
Hala' 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חבט 
Chabat 
Usage: 5

חבל 
Chabal 
Usage: 30

חדל 
Chadal 
Usage: 58

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטאה 
Chata'ah 
Usage: 8

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטּאת חטּאה 
Chatta'ah 
Usage: 294

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

חלץ 
Chalats 
Usage: 44

חצץ 
Chatsats 
bands , archers , cut off in the midst
Usage: 3

טרף 
Taraph 
Usage: 2

ינח 
Yanach 
Usage: 0

כּהן 
Kohen 
Usage: 750

כּהנּה 
K@hunnah 
Usage: 14

כּחד 
Kachad 
Usage: 32

כּן 
Ken 
Usage: 17

כּרת 
Karath 
Usage: 287

מחק 
Machaq 
Usage: 1

מכשׁל מכשׁול 
Mikshowl 
Usage: 14

מלק 
Malaq 
Usage: 2

ממסך 
Mamcak 
Usage: 2

מנחה 
Minchah 
Usage: 211

מנחה 
Minchah (Aramaic) 
Usage: 1

מעמד 
Ma`amad 
Usage: 5

משׁמר 
Mishmar 
Usage: 22

משׁמרת 
Mishmereth 
Usage: 78

נבל 
Nabel 
Usage: 25

נגשׁ 
Nagash 
..near , come , ..nigh , bring , ... hither , offer , approach , forth ,
Usage: 125

נדב 
N@dab (Aramaic) 
Usage: 4

נוּף 
Nuwph 
Usage: 37

נטל 
Natal 
bare , take up , offer
Usage: 4

נטשׁ 
Natash 
Usage: 40

נמל 
Namal 
Usage: 4

נסיך 
N@ciyk 
Usage: 6

נסך 
Nacak 
pour out , pour , cover , offer , melteth , molten , set , set up
Usage: 25

נסך 
N@cak (Aramaic) 
Usage: 1

נסך 
N@cak (Aramaic) 
Usage: 1

נסך נסך 
Necek 
Usage: 64

נער 
Na`ar 
Usage: 10

נצב 
Natsab 
Usage: 75

נצב נציב 
N@tsiyb 
Usage: 11

נקה 
Naqah 
Usage: 44

נשׁל 
Nashal 
Usage: 7

נתר 
N@ther (Aramaic) 
Usage: 1

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סחי 
C@chiy 
Usage: 1

סרס סריס 
Cariyc 
Usage: 42