'Others' in the Bible
The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.
The others came out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. They struck them, so that they let none of them remain or escape.
Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.
The men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and [others of] the Levites, all who were skillful with instruments of music.
Behold, this is the joy of his way: out of the earth, others shall spring.
They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.
then let my wife grind for another, and let others sleep with her.
He breaks in pieces mighty men in ways past finding out, and sets others in their place.
He strikes them as wicked men in the open sight of others;
For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.
lest you give your honor to others, and your years to the cruel one;
He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.
for often your own heart knows that you yourself have likewise cursed others.
The Lord Yahweh, who gathers the outcasts of Israel, says, "Yet will I gather [others] to him, besides his own who are gathered."
Their houses shall be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh."
Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.
To the others he said in my hearing, Go through the city after him, and strike: don't let your eye spare, neither have pity;
When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.
Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.
Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same?
Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.
Others fell among thorns. The thorns grew up and choked them.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."
He went out about the third hour, and saw others standing idle in the marketplace.
About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'
A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
"He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
Others are those who are sown among the thorns. These are those who have heard the word,
But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."
They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
Again he sent another; and they killed him; and many others, beating some, and killing some.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.
Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.
and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."
Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
Others, testing him, sought from him a sign from heaven.
He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"
There were also others, two criminals, led with him to be put to death.
The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"
But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."
There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"
The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
Jesus answered him, "Do you say this by yourself, or did others tell you about me?"
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
Others, mocking, said, "They are filled with new wine."
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
Let the prophets speak, two or three, and let the others discern.
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For this is not that others may be eased and you distressed,
doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
each of you not just looking to his own things, but each of you also to the things of others.
nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
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