82 occurrences

'Others' in the Bible

The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.

The others came out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. They struck them, so that they let none of them remain or escape.

Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.

The men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and [others of] the Levites, all who were skillful with instruments of music.

Behold, this is the joy of his way: out of the earth, others shall spring.

They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.

then let my wife grind for another, and let others sleep with her.

He breaks in pieces mighty men in ways past finding out, and sets others in their place.

lest you give your honor to others, and your years to the cruel one;

for often your own heart knows that you yourself have likewise cursed others.

The Lord Yahweh, who gathers the outcasts of Israel, says, "Yet will I gather [others] to him, besides his own who are gathered."

Their houses shall be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh."

Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.

To the others he said in my hearing, Go through the city after him, and strike: don't let your eye spare, neither have pity;

When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.

Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same?

Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.

Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,

They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."

He went out about the third hour, and saw others standing idle in the marketplace.

About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'

A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

"He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

Others are those who are sown among the thorns. These are those who have heard the word,

But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."

They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."

Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.

Again he sent another; and they killed him; and many others, beating some, and killing some.

Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.

Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.

and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."

Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"

There were also others, two criminals, led with him to be put to death.

The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."

There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?

Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."

Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."

But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

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Strong's
Root Form
Definition
Usage
ἀλλότριος 
Allotrios 
Usage: 10

ἕτερος 
heteros 
Usage: 76

λοιποί 
Loipoy 
Usage: 33

πέραν 
Peran 
Usage: 21

או או 
'ow 
Usage: 320

אח 
'ach 
Usage: 629

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אחות 
'achowth 
Usage: 114

אחר 
'acher 
Usage: 166

אחרי 
'ochoriy (Aramaic) 
Usage: 6

אחרן 
'ochoran (Aramaic) 
Usage: 5

אלּה 
'el-leh 
Usage: 746

הלּז 
Hallaz 
Usage: 7

עבר 
`eber 
Usage: 90

עתני 
`Otnniy 
Usage: 1

עתניאל 
`Othniy'el 
Usage: 7

פּו פּא פּה 
Poh 
Usage: 82

קרקע 
Qarqa` 
Usage: 8

ריע רע 
Rea` 
Usage: 187

שׁאר 
Sh@'ar 
Usage: 26

שׁכּלים 
Shikkuliym 
Usage: 1

שׁני 
Sheniy 
Usage: 156

ἄκρον 
Akron 
Usage: 1

ἀλλαχόθεν 
Allachothen 
Usage: 0

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἄλλως 
Allos 
Usage: 1

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἐκτός 
Ektos 
out of , outside , other than , without , be excepted , except , unless , but
Usage: 8

ἐπεί 
Epei 
Usage: 26

ἑτερόγλωσσος 
heteroglossos 
Usage: 1

ἑτεροδιδασκαλέω 
heterodidaskaleo 
Usage: 2

ἑτέρως 
heteros 
Usage: 1

κακεῖνος 
Kakeinos 
and he , and they , he also , and them , and the other , and him , they also , him also ,
Usage: 9