With whoever of your servants it be found, let him die, and we also will be my lord's bondservants."

Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

“If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.

And the cherubims shall stretch their wings abroad over on high, and cover the mercy seat with their wings, and their faces shall look one to another: even to the mercy seat ward, shall the faces of the cherubims be.

And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

And the cubit which is over of the ten curtains at the sides will be hanging over the two sides of the House as a cover.

And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).

“Now this is what you shall offer on the altar: two one year old lambs shall be offered each day, continuously.

You will not offer on it strange incense or a burnt offering or a grain offering, and you will not pour a libation on it.

He has filled them with wisdom of heart to work all kinds of work; of the smith, and of the skillful worker, and of the embroiderer, in blue, and in purple, in scarlet, and in bleached linen, and of the weaver, of those who do any work, and of those who work out artful work.

The screen of the gate of the court was the work of the weaver, of blue and purple and scarlet material and fine twisted linen. And the length was twenty cubits and the height was five cubits, corresponding to the hangings of the court.

And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

And he shall offer of it his offering, even an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

And that which is over of the flesh and of the bread is to be burned with fire.

And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see},

“Then you shall say to them, ‘Any man from the house of Israel or any of the strangers living temporarily among you, who offers a burnt offering or sacrifice

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

"Tell Aaron that whoever of your descendants throughout their generations has a bodily defect is not to approach to offer the food of his God.

"'Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;

“Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering—

You shall offer of your own free will a male without blemish, of the cattle, of the sheep, or of the goats.

Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord.

a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings.

The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}.

for they have been hostile to you with their tricks, with which they have deceived you in the affair of Peor and in the affair of Cozbi, the daughter of the leader of Midian, their sister who was slain on the day of the plague because of Peor.”

Lo! they, became unto the sons of Israel, by the advice of Balaam, the cause of daring acts of treachery against Yahweh, over the affair of Peor, - and then came the plague against the assembly of Yahweh!

“So I sent messengers with an offer of peace to Sihon king of Heshbon from the Wilderness of Kedemoth, saying,

food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet, --

So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left.

Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon.

And make a feast before the Lord your God, in the place which is to be marked out, where his name will be for ever, of the tenth part of your grain and your wine and your oil, and the first births of your herds and your flocks; so that you may have the fear of the Lord your God in your hearts at all times.

“When you approach a city to fight against it, you must make an offer of peace.

If it accepts your offer of peace and opens its gates to you, all the people found in it will become forced laborers for you and serve you.

Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer on it burnt-offerings to the LORD thy God.

Let this book of the law be ever on your lips and in your thoughts day and night, so that you may keep with care everything in it; then a blessing will be on all your way, and you will do well.

And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

and the border hath gone up to Beth-Hoglah, and passed over on the north of Beth-Arabah, and the border hath gone up to the stone of Bohan son of Reuben:

And the sons of Israel will hear saying, Behold, the sons of Reuben and the sons of Gad and half the tribe of Manasseh built an altar over against the land of Canaan, at the circuits of Jordan, at the passing over of the sons of Israel.

If we have built an altar for ourselves to turn away from following the Lord, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it [of us and hold us responsible].

Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.

And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.

Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fire offerings of the sons of Israel.

And afterward, when David heard it, he said, I and my kingdom are guiltless before Jehovah for ever of the blood of Abner the son of Ner:

And all the land are weeping -- a great voice, and all the people are passing over; and the king is passing over through the brook Kidron, and all the people are passing over on the front of the way of the wilderness;

Now send someone quickly and tell David, ‘Don’t spend the night at the wilderness ford of the Jordan, but be sure to cross over, or the king and all the people with him will be destroyed.’”

And then the king went to Gilgal, and Chimham went with him. Now all the men of Judah were at the bringing over of the king, and but half the men of Israel.

The king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer on that altar.

And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

It happened that the king of Israel [was] crossing over on the wall, and a woman called out to him, saying, "Help, my lord the king!"

Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and his grain offering. Also offer the burnt offering of all the people of the land, their grain offering, and their drink offerings. Sprinkle on the altar all the blood of the burnt offering and all the blood of sacrifice. The bronze altar will be for me to seek guidance.”

And over Jerusalem will be stretched the line of Samaria and the weight of Ahab; Jerusalem will be washed clean as a plate is washed, and turned over on its face.

Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah, said, “Arise, bless the Lord your God forever and ever!
O may Your glorious name be blessed
And exalted above all blessing and praise!

His eyes are ever on the upright, and he gives to the crushed their right;

The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];
I will not pour out their drink offerings of blood,
Nor will I take their names upon my lips.

I was blameless before Him,
And I kept myself free from my sin.

Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

My eyes are ever on Yahweh, for he will pluck my feet out of the net.

The righteous possess the land, And they dwell for ever on it.

He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

He hath turned a sea to dry land, Through a river they pass over on foot, There do we rejoice in Him.

You have been my support from the day of my birth; you took me out of my mother's body; my praise will be ever of you.

Make the way of your orders clear to me; then my thoughts will be ever on your wonders.

LAMED. For ever, O LORD, thy word is settled in heaven.

The king who is a true judge in the cause of the poor, will be safe for ever on the seat of his power.

Art not thou that which dried up - The Sea, The waters of the mighty Deep, - That which made of the abysses of the sea a road for the passing over of the redeemed?

For I will not give punishment for ever, or be angry without end: for from me breath goes out; and I it was who made the souls.

Wilt thou then put me away and cast me off for ever? Or wilt thou withdraw thyself clean from me?' Nevertheless, thou speakest such words, but thou art ever doing worse and worse."

Lo, I am bringing against you a nation from afar, O house of Israel, an affirmation of Jehovah, A nation -- strong it is, a nation -- from of old it is, A nation -- thou knowest not its tongue, Nor understandest what it speaketh.

You planted them, and they have taken root.
They have grown and produced fruit.
You are ever on their lips,
but far from their conscience.

{How long} will you waver, O unfaithful daughter? For Yahweh has created a new [thing] on the earth, a woman, she shelters a man."

there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness endureth for ever, of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.

And I have sent on you famine and evil beasts, And they have bereaved thee, And pestilence and blood pass over on thee, And a sword I do bring in against thee, I, Jehovah, have spoken!'

?"And they will set apart {men to continually} go through the land burying the travelers, the ones left over on [the] surface of the land to cleanse it; {for the whole of} seven months they will explore [it].

And He said to me, Son of man, so says the Lord Jehovah: These are the statutes of the altar in the day of its being made to offer on it burnt offerings, and to sprinkle blood on it.

And they will finish the days, {and then} on the eighth day and beyond [that] the priests will offer on the altar your burnt offerings and your fellowship offerings, and [then] I will be pleased with you," {declares} the Lord Yahweh.

therefore shall the prince offer, on that day, for himself, and for all the people of the land, - a bullock as a sin-bearer;

But when the people of the land come before the LORD in the high solemn feast, as many as come in by the North door to do worship, shall go out again at the South door. And they that come in at the South door shall go forth again at the North door. There shall none go out at the door where he came in, but shall go forth right over on the other side,

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

Again he measured a thousand [cubits]; and it was a river that I could not pass through, for the water had risen, enough water to swim in, a river that could not be crossed [by wading].

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

And Ephraim is a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause one to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.

How shall I give thee up, O Ephraim? Shall I deliver thee over, O Israel? How shall I give thee as the earth? Shall I set thee as roes? My heart was turned upon me; my grievings were kindled together.

{And then} whoever of the clans of the earth does not go up to Jerusalem to worship the king, Yahweh of hosts, it will not rain on them.

The herdsmen fled; they went off to the town and reported the whole affair of the demoniacs.

And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.

And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.

But you say: If a man shall say to his father or mother, What ever of mine might benefit you, is Corban, (which means, a gift,)

and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets;

and whoever of you may will to become first, he shall be servant of all;

And, Peter, afar of, followed him, as far as within, into the court of the High-priest; and was sitting with the attendants, and warming himself by the light.

'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;