815 occurrences

'Place' in the Bible

He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is.

As a result, it was their descendants, whom he raised up to take their place, that Joshua circumcised. They had remained uncircumcised, because they had not been circumcised during their journey.

Then the LORD told Joshua, "Today I have rolled the disgrace of Egypt away from you." That's why that place is called "Gilgal" to this day.

The commander of the LORD's Army replied to Joshua, "Remove your sandals from your feet, because the place where you're standing is holy." So Joshua did so.

piling up a large mound of boulders that remains to this day. After this, the LORD turned his burning anger away, and that is why that place is called "the Valley of Achor" to this day.

When the king of Ai saw what had happened, he and his army quickly got up early and went out to meet Israel in battle. He and all his people met at the place adjacent to the desert plain. But he didn't know about the ambush that had been set for him on the other side of the city.

As soon as he stretched out his hand, the troops in ambush quickly got up from their place of hiding and attacked. They entered the city, seized it, and immediately set it on fire.

However, on that very day Joshua made them become wood cutters and water carriers for the congregation and for the LORD's altar in the place that he should choose, and this tradition continues to this day.

Later that day, Joshua spoke to the LORD while the LORD was delivering the Amorites to the Israelis. This is what he said in the presence of Israel: "Sun, be still over Gibeon! Moon, stand in place in the Aijalon Valley!"

So the sun remained still and the moon stood in place until the nation settled their score with their enemies. This is recorded, is it not, in the book of Jashar? The sun stood in place in the middle of the sky and seemed not to be in a hurry to set for nearly an entire day.

He may run to one of those cities, stand at the entrance to the city gate, and tell his side of the story to the elders of the city. They are to bring him inside the city with them and provide him a place to live among them.

which is why they named the place Bochim. And there they sacrificed to the LORD.

They stood up, each soldier in his assigned place surrounding the encampment, and the entire army ran away, sounding the alarm to retreat.

to his father's house in Ophrah. There he murdered his own brothers, Jerubbaal's sons all 70 of them in one place. But Jerubbaal's youngest son Jotham survived by hiding himself.

"But now as for you, you've rebelled against my father's house today. You've murdered his sons 70 men in one place, and you've installed Abimelech, the son of his mistress, as king to rule over the "lords" of Shechem, since he's related to you.

"Then Israel sent a delegation to Sihon, king of the Amorites and king of Heshbon. Israel requested of him, "Please let us pass through your territory to our place."

When he finally finished bragging, he discarded the jawbone and named that place "Jawbone Heights."

So God split a hollow place that's in Lehi, and water sprang out of it. After he had taken a drink, his strength returned, and he revived. That's why it was named "En-hakkore," which is in Lehi to this day.

Micah asked him, "Where did you come from?" He replied, "I'm a descendant of Levi from Bethlehem in Judah, and I'm going to stay temporarily wherever I can find a place."

When you invade, you'll meet a carefree people living in a spacious territory. God has given it into your control it's a place that lacks nothing on this earth!"

They went out and encamped at Kiriath-jearim in the territory of Judah. (That's why they call the place Mahaneh-dan to this day. It lies west of Kiriath-jearim.)

Micah's carved image, that he himself had crafted, was in place during the entire time that God's tent was set up at Shiloh.

After they entered the city, they had to sit down in the public square because no one would take them into their home for the night. Just then, an old man was coming out of the fields that evening from work. The man was from the mountainous region of Ephraim and had been staying in Gibeah, even though the men of that place were descendants of Benjamin.

But the army the men of Israel encouraged themselves and arrayed for battle again the next day in the same place where they had gathered the day before.

So she left the place where she had been, along with her two daughters-in-law, and they traveled along the return road to the land of Judah.

Then Eli would bless Elkanah and his wife and say, "May the LORD give you descendants from this woman in place of the one she dedicated to the LORD." Then they would return to their home.

When the people of Ashdod got up the next morning, there was Dagon, lying on the ground in front of the Ark of the LORD. They took Dagon and put him back in his place.

The Philistines summoned the priests and diviners and asked, "What should we do about the Ark of the LORD? Tell us how we should send it back to its place."

The cart came to the field of Joshua of Beth-shemesh, and stopped there. In that place there was a large stone. They broke up the wood from the cart, and offered up the cows as a burnt offering to the LORD.

They answered them: "Yes, he's right there ahead of you. Hurry, for he came to town just today because there is a sacrifice for the people on the high place today.

When you come into town you can find him before he goes up to the high place to eat. For the people don't eat until he arrives, because he must bless the sacrifice and then after that those who are invited will eat. So go up right now because you can find him now."

They went up to the town, and as they were coming to the center of the town, Samuel was coming out to meet them, on his way up to the high place.

Samuel answered Saul: "I'm the seer. Go up ahead of me to the high place, and eat with me today. In the morning I'll send you away and tell you everything that is on your mind.

Then Samuel took Saul and his young man and brought them to a room where he gave them a place at the head of those who were invited, of whom there were about 30 men.

When they had come down from the high place into town, Samuel spoke to Saul on the roof.

"After that you will come to Gibeath-elohim where the Philistine garrison is. As you arrive there at the town, you'll meet a band of prophets coming down from the high place with a harp, tambourine, flute, and lyre being played in front of them, and they'll be prophesying.

When he had finished prophesying, he went to the high place.

After Jacob went to Egypt, and your ancestors cried out to the LORD, he sent Moses and Aaron, who brought your ancestors out of Egypt and settled them in this place.

So Jonathan told David, "My father Saul is trying to kill you. In the morning be careful and stay hidden in a secret place.

If your father actually notices that I'm not there, then you are to say, "David urgently requested that I allow him to run to his hometown of Bethlehem because the yearly sacrifice for the entire family was taking place there.'

On the third day go down quickly and come to the place where you hid earlier. Remain beside the rock at Ezel.

The king sat down at his place as before, in the seat by the wall. Jonathan stood while Abner sat next to Saul, but David's place was empty.

But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?"

The servant came to the place where Jonathan had shot it, and Jonathan called out to him, "The arrow is beyond you, isn't it?"

David told Ahimelech the priest, "The king commanded me about a matter, saying to me, "Don't let anyone know anything about the matter I'm sending you to do and about which I've commanded you. I've directed the young men to a certain place.'

So Saul turned around from pursuing David and went to meet the Philistines. Therefore, they call that place the Rock of Escape.

David rose and went to the place where Saul was camped. David saw the place where Saul and Abner, his Commander-in-Chief, lay down. Saul was lying down within the encampment, and the army was camped all around him.

Saul told David, "Blessed are you, my son David. In whatever you do you will surely succeed." So David went on his way, and Saul returned to his place.

David told Achish, "If it pleases you, give me a place in one of the outlying towns, so I may live there. Why should your servant live with you in the royal city?"

But the Philistine leaders were angry with him, so they pleaded with him, "Send the man back! Let him return to the place you assigned him. He mustn't go into battle with us. Otherwise, he may become our adversary in the battle! How could there be a better way for this fellow to reconcile himself with his lord? Wouldn't it be with the heads of these men?

Mountains of Gilboa, let no dew or rain fall on you, and may none of your fields be filled with plenty, because in that place the shield of the valiant ones was defiled, the shield of Saul without an anointing with oil.

Each man grabbed his opponent by the head, plunged his sword into his opponent's side, and then they both fell together. That's why the place at Gibeon was named The Field of Swords.

But Asahel refused to turn away, so Abner struck Asahel in the abdomen with the butt end of his spear, and the spear protruded through his back. He collapsed to the ground and died where he fell. Everyone gathered round the place where Asahel had collapsed and died, and stood still there.

So David went to Baal-perazim and defeated them there. He called the place Baal-perazim, because he said, "Like a bursting flood, the LORD has jumped out in front of me to fight my enemies."

David flew into a rage because the LORD had killed Uzzah. That's why that place is called Perez-uzzah to this day.

They brought in the ark of the LORD, set it in place inside the tent that David had erected for it, and David sacrificed burnt offerings and peace offerings in the presence of the LORD.

"Don't be afraid," David reassured him, "because I'm going to show gracious love to you in memory of your father Jonathan. I'm going to restore to you all the land that belonged to your grandfather Saul, and you'll always have a place at my table!"

You and your servants are to farm the land on his behalf and bring in the crops in order to provide for your master's grandson. Meanwhile, Mephibosheth, your master's grandson, will always have a place at my table." (Now Ziba had fifteen sons and 20 servants.)

So as Joab began to attack the city, he assigned Uriah to a place where he knew valiant men would be stationed.

The king told Zadok, "Take the Ark of God back to the city. If I'm shown favor in the LORD's sight, then he'll bring me back again and show me both it and the place where it rests.

The LORD has repaid you personally for murdering the entire dynasty of Saul, whose place you've taken to reign! And the LORD has given the kingdom into your son Absalom's control. Now look! Your own evil has caught up with you, because you're guilty of murder!"

The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place.

Absalom had installed Amasa in place of Joab over the army. (Amasa was the son of a man named Jether the Ishmaelite. His mother was Abigail, a daughter of Nahash and a sister of Zeruiah, Joab's mother.)

Then ask Amasa, "Aren't you my own flesh and blood? So may God deal with me, no matter how severely, if from this day forward you don't take Joab's place as commander of my army.'

Everyone from my grandfather's household deserved nothing but death from your majesty the king, but you provided a place for your servant among those who have been eating from your table. So what right do I have to ask for anything more from the king?"

This is what he said: LORD, you are my stone stronghold and my fortified place; you are continuously delivering me.

This God is my strong place of valor! He has made my life blameless.

I certainly did tell you in the name of the LORD God of Israel, "Your son Solomon will be king after me and will sit on my throne in my place.' I'm certainly going to make this happen today!"

After this, you are to follow him back here, and he is to come and sit on my throne and take my place as king, because I've appointed him to be Commander-in-Chief over Israel and Judah."

So he replied, "You know that the kingdom should have come to me, and that everyone in Israel intended to place me as the next king. However, the kingdom has turned around and now belongs to my brother, because it went to him from the LORD.

So Bathsheba went to talk to King Solomon for Adonijah. The king rose to meet her, bowed to her, and sat down on his throne. He ordered a throne be set in place for his mother. She sat on a throne to his right

The king used to go to Gibeon to sacrifice, since there was a famous high place there, where Solomon once offered 1,000 burnt offerings on that altar.

He lined 20 cubits of the rear part of the Temple from floor to ceiling with cedar boards specially constructed for the inside to serve as the Most Holy Place.

and the cups, snuffers, bowls, spoons, and the fire pans, all made of pure gold, and hinges for the doors of the inner sanctuary, the Most Holy Place, and for the gates of the Temple that led to the nave, also of gold.

After this, the priests brought the Ark of the Covenant of the LORD to the place prepared for it, into the inner sanctuary of the Temple, under the wings of the cherubim in the Most Holy Place.

The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day.

When the priests left the Holy Place after setting the ark in place, the cloud filled the LORD's Temple

Now I have been constructing a magnificent Temple dedicated to you that will serve as a place for you to inhabit forever."

Then Solomon took his place in front of the LORD's altar in the presence of the entire congregation of Israel, spread out his hands toward heaven,

Listen to the requests from your servant and from your people Israel as they pray in this direction, listen from the place where you reside in heaven, then hear and forgive.

"When heaven remains closed, and there is no rain because they have sinned against you, and they pray in the direction of this place, confessing your name and turning from their sin when you afflict them,

then hear from heaven, the place where you reside, and forgive, repaying each person according to all of his ways, since you know their hearts for you alone know the hearts of all human beings

And blessed be the LORD your God, who is delighted with you! He set you in place on the throne of Israel because the LORD loved Israel forever. That's why he made you to be king, so you could carry out justice and implement righteousness."

Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol.

Then Solomon died, as had his ancestors, and he was buried in the city of his father David. His son Rehoboam reigned in his place.

Jeroboam invented a festival for the fifteenth day of the eighth month similar to the festival that takes place in Judah. He approached the altar that he had set up in Bethel and sacrificed to the calves that he had made, having stationed in Bethel the priests that he had appointed.

But the man of God replied to the king, "Even if you were to offer me half of your house, I wouldn't go with you, and I'm sure not going to eat even a piece of bread or drink water in this place,

But he replied, "I can't go back with you to your home, be in your company, or even eat food or drink water with you in this place,

but instead you returned to eat and drink in the very place that he told you "Eat no food and drink no water," your body will not be buried in the same grave as your ancestors.'"

After he had buried the man of God, he gave these instructions to his children: "When I die, bury me in the same grave in which the man of God is buried. Place my bones beside his,

Jeroboam reigned for 22 years and then died, as had his ancestors, and his son Nadab reigned in his place.

Meanwhile, Solomon's son Rehoboam reigned in Judah. Rehoboam was 41 years old when he became king, and he reigned for seventeen years in Jerusalem, the city where the Lord had chosen from all the tribes of Israel to place his Name. His mother was an Ammonite named Naamah.

King Rehoboam made shields out of bronze to take their place, and then committed them to the care and custody of the commanders of those who guarded the entrance to the royal palace.

Then Asa died, as had his ancestors, and he was buried with his ancestors in the City of David, his ancestor. His son Jehoshaphat reigned in his place.

Baasha killed him during the third year of the reign of King Asa of Judah and took Nadab's place as king.

Eventually, Baasha died, as had his ancestors, and he was buried in Tirzah. His son Elah was installed as king in his place.

Zimri went inside, attacked him, and killed him in the twenty-seventh year of the reign of King Asa of Judah, and then became king in Elah's place.

So Omri died, as had his ancestors, and he was buried in Samaria. His son Ahab became king in his place.

"I asked Naboth the Jezreelite, "Sell me your vineyard for cash, or if you want, I'll give you a better one in its place.' But he refused. He told me, "I won't give you my vineyard!'"

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חרבּה 
Chorbah 
Usage: 42

גב 
Gab 
Usage: 13

מחבא מחבא 
Machabe' 
Usage: 2

מלון 
Malown 
Usage: 8

מענה מעונה 
M@`ownah 
Usage: 9

מרום 
Marowm 
Usage: 54

נוה נוה 
Naveh 
Usage: 35

סתרה סתר 
Cether 
Usage: 36

ὧδε 
Hode 
Usage: 33

אהל 
'ohel 
Usage: 345

אתר 
'athar (Aramaic) 
Usage: 8

בּית 
Bayith 
Usage: 2053

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

בּצּה 
Bitstsah 
Usage: 3

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּזרה 
Gizrah 
Usage: 8

גּף 
Gaph 
Usage: 4

גּרן 
Goren 
Usage: 36

הדר 
Hadar 
Usage: 7

זוּר 
Zuwr 
Usage: 77

חל 
Chol 
Usage: 7

חלקה 
Chelqah 
Usage: 29

חרר 
Charer 
Usage: 1

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

ינח 
Yanach 
Usage: 0

ישׁב 
Yashab 
Usage: 1081

כּן 
Ken 
Usage: 17

מארב 
Ma'arab 
Usage: 5

מבשּׁלה 
M@bashsh@lah 
Usage: 1

מדרגה 
Madregah 
Usage: 2

מהלך 
Mahlek 
Usage: 1

מורד 
Mowrad 
Usage: 5

משׁב מושׁב 
Mowshab 
Usage: 44

מחקר 
mechqar 
Usage: 1

מחשׁך 
Machshak 
Usage: 7

מישׁר מישׁור 
Miyshowr 
Usage: 23

מכון 
Makown 
Usage: 17

מכתּשׁ 
Maktesh 
Usage: 2

מנחה מנוּחה 
M@nuwchah 
Usage: 21

מסגּרת 
Micgereth 
Usage: 17

מסתּר 
Mictar 
Usage: 10

מעין מעוןo 
Ma`own 
Usage: 19

מעמד 
Ma`amad 
Usage: 5

מערכה 
Ma`arakah 
Usage: 19

מפקד 
Miphqad 
Usage: 4

מצּב 
Matstsab 
Usage: 10

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצור 
Matsowr 
Usage: 5

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

מרבּץ 
Marbets 
Usage: 2

מרחב 
merchab 
Usage: 6

משׁאב 
Mash'ab 
Usage: 1

משׁכּן 
Mishkan 
Usage: 139

משׁמן 
Mashman 
Usage: 7

נאה 
Na'ah 
Usage: 12

נוח נוּח 
Nuwach 
Usage: 1

נחת 
N@chath (Aramaic) 
Usage: 6

עמד 
`omed 
Usage: 9

פּתח 
Pethach 
Usage: 164

צחיח 
Ts@chiyach 
Usage: 5

ציּה 
Tsiyah 
Usage: 16

ציון 
Tsiyown 
Usage: 2

צפן 
Tsaphan 
Usage: 32

צריח 
Ts@riyach 
Usage: 4

קברה קבוּרה 
Q@buwrah 
Usage: 14

רבץ 
Rebets 
Usage: 4

רחב 
Rachab 
Usage: 2

רחוב רחב 
R@chob 
Usage: 43

רכס 
Rekec 
Usage: 1

רמה 
Ramah 
Usage: 4

שׁבת 
Shebeth 
Usage: 7

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁכן 
Shakan 
Usage: 128

שׁפי 
Sh@phiy 
Usage: 9

שׁפל 
Shephel 
Usage: 2

תּהוּ 
Tohuw 
Usage: 20

תּהם תּהום 
T@howm 
Usage: 36

תּחת 
Tachath 
instead, under, for, as, with, from, flat, in the same place
Usage: 505

G39
ἅγιον 
Hagion 
Usage: 11

ἀκροατήριον 
Akroaterion 
Usage: 1

ἄμφοδον 
amphodon 
Usage: 1

ἀναχωρέω 
Anachoreo 
Usage: 13

εἴκω 
Eiko 
Usage: 1

ἐκεῖθεν 
Ekeithen 
Usage: 21

ἐντόπιος 
Entopios 
of that place
Usage: 1

κρημνός 
Kremnos 
Usage: 3

ὀπή 
Ope 
Usage: 2

πανταχοῦ 
Pantachou 
Usage: 7

περιοχή 
Perioche 
Usage: 1

πετρώδης 
Petrodes 
Usage: 0

πού 
Pou 
Usage: 3

τόπος 
Topos 
Usage: 75

χωρέω 
Choreo 
Usage: 5

χωρίον 
Chorion 
Usage: 10

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