But and if thou dost evil, by and by thy sin lieth open in the door. Notwithstanding, let it be subdued unto thee, and see thou rule it."

Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.

And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.

When the sun had set and it was dark, a smoking fire pot and a flaming torch appeared and passed between the divided animals.

But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town.

So it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.

And that night they made their father take much wine; and the older daughter went into his bed; and he had no knowledge of when she went in or when she went away.

And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away.

Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."

But and if, when thou comest unto my kindred, they will not give thee one; then shalt thou bear no peril of mine oath.'

and drove all his livestock ahead of him, with everything that belonged to him, including the livestock that he had bought and accumulated in Paddan-aram, intending to deliver them to his father Isaac in the land of Canaan.

But and if ye will not hearken unto us to be circumcised, then will we take our daughter and go our ways."

Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

She sent for the men of her house and said to them, See, he has let a Hebrew come here and make sport of us; he came to my bed, and I gave a loud cry;

And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.

And the man did as Joseph bade; and the man brought the men into Joseph's house.

And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

Turbulent as water, you will no longer excel,
because you got into your father’s bed
and you defiled it—he got into my bed.

And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

But and if they will not believe the two signs, neither hearken unto thy voice, then take of the water of the river and pour it upon the dry land. And the water which thou takest out of the river shall turn to blood upon the dry land."

And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:

And it will be in the middle of the night, and Jehovah struck every firstborn in the land of Egypt, from the first-born of Pharaoh sitting upon his throne, to the first-born of the captive which is in the house of the pit; and every first-born of the cattle.

But any slave of a man, an acquisition by money, and you have circumcised him, then he may eat it.

And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it;

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.

But and if thou wilt make me an altar of stone, see thou make it not of hewed stone, for if thou lift up thy tool upon it, thou shalt pollute it.

But and if the servant say, 'I love my master and my wife and my children, I will not go out free.'

if he rise again and walk without upon his staff, then shall he that smote him go quit: save only he shall bear his charges while he lay in bed and pay for his healing.

But and if they continue a day or two, it shall not be avenged for they are his money.

"But and if any misfortune follow, then shall he pay life for life;

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

But and if it be known that the ox hath used to push in time's past, then because his master hath not kept him, he shall pay ox for ox, and the dead shall be his own."

But and if thou shalt hearken unto his voice and keep all that I shall tell thee, then I will be an enemy unto thine enemies and an adversary unto thine adversaries.

Three almond-flower cups [will be] on the one branch [with] a bud and a blossom, and three almond-flower cups [will be] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

And on the pillar, four cups like almond flowers, every one with its bud and its flower:

And take the second ram; and Aaron put, and his sons, their hands upon the head of the ram.

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

The LORD had told Moses, "Say to the Israelis, "You are an obstinate people, and if for one moment I went up among you, I would put an end to you. Now take off your ornaments so I may decide what to do with you.'"

Three almond-flower cups [were] on the one branch [with] a bud and a blossom, and three almond-flower cups [were] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

And on its pillar, four cups like almond flowers, every one with its bud and its flower;

The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

And every gift which shall be baked in an oven, and all being done in a pot and upon the frying-pan, to the priest bringing it, to him it shall be.

But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

But any [other] {winged insect} that has four legs [is] detestable to you.

but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

But and if the scab grow in the skin after that he is seen of the priest again.

But and if there be raw flesh on him when he is seen, then he shall be unclean.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

But and if he wash them not, nor wash his flesh, he shall bear his sin.'"

And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you: I am Jehovah.

And if a woman goes near a beast and has sex relations with it, you will put an end to the woman and the beast: their blood will be on them.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

but an ox or sheep -- it and its young one, ye do not slaughter in one day.

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year.

And I will give you peace in the land, and you will take your rest and no one will give you cause for fear; and I will put an end to all evil beasts in the land, and no sword of war will go through your land.

"'But and if ye will not hearken unto me, nor will do all these my commandments,

"'If any man dedicate his house, it shall be holy unto the LORD. And the priest shall set it; whether it be good or bad, and as the priest hath set it, so it shall be.

But and if he hallow his field after the trumpet year, the priest shall reckon the price with him according to the years that remain unto the trumpet year, and thereafter it shall be lower set.

If he consecrates a field that he had bought and that isn't part of his inheritance,

He shall not inspect between [the] good and [the] bad, and he shall not exchange it; but if he indeed exchanges it, then {it and its substitution shall be} a holy object--it shall not be redeemed.'"

You are to appoint Aaron and his sons to carry out their priestly responsibilities, but any unauthorized person who comes near the sanctuary must be put to death.”

But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.

And the priest will take holy water in a pot and put in it dust from the floor of the House;

But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband -

The people went about and gathered [it], and they ground [it] with mills or crushed [it] with mortar. Then they boiled [it] in a pot and made it [into] bread-cakes; and it tasted like olive oil cakes.

And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;

But and if the LORD make a new thing, and the earth open her mouth and swallow them and all that pertain unto them, so that they go down quick in to hell: then ye shall understand, that these men have railed upon the LORD."

They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

And Jehovah said to Moses, Bring Aaron's staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.

They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you.

But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift, but an unauthorized person who comes near the sanctuary will be put to death.”

And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.

Edom will be his heritage, and he will put an end to the last of the people of Seir.

But and if her father forbid her the same day that he heareth it, none of her vows nor bonds which she hath made upon her soul shall be of value, and the LORD shall forgive her, because her father forbade her.

But and if her husband forbade her the same day that he heard it, then hath he made her vow which she had upon her of none effect, and that also which she pronounced with her lips wherewith she bound her soul, and the LORD shall forgive her.

But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

But and if ye will not do so, behold, ye sin against the LORD: and be sure your sin will find you out.