160 occurrences

'Prophet' in the Bible

And Jehovah saith unto Moses, 'See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet;

'When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,

thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;

'And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.

A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;

a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

Only, the prophet who presumeth to speak a word in My name -- that which I have not commanded him to speak -- and who speaketh in the name of other gods -- even that prophet hath died.

that which the prophet speaketh in the name of Jehovah, and the thing is not, and cometh not -- it is the word which Jehovah hath not spoken; in presumption hath the prophet spoken it; -- thou art not afraid of him.

that Jehovah sendeth a man, a prophet, unto the sons of Israel, and he saith to them, 'Thus said Jehovah, God of Israel, I -- I have brought you up out of Egypt, and I bring you out from a house of servants,

and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah.

Formerly in Israel, thus said the man in his going to seek God, 'Come and we go unto the seer,' for the 'prophet' of to-day is called formerly 'the seer.'

And Gad the prophet saith unto David, 'Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;' and David goeth and entereth the forest of Hareth.

that the king saith unto Nathan the prophet, 'See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'

And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,

and Zadok the priest, and Benaiah son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty ones whom David hath, have not been with Adonijah.

and Nathan the prophet, and Benaiah, and the mighty ones, and Solomon his brother, he hath not called.

And lo, she is yet speaking with the king, and Nathan the prophet hath come in;

and they declare to the king, saying, 'Lo, Nathan the prophet;' and he cometh in before the king, and boweth himself to the king, on his face to the earth.

And king David saith, 'Call for me for Zadok the priest, and for Nathan the prophet, and for Benaiah son of Jehoiada;' and they come in before the king.

and anointed him there hath Zadok the priest -- and Nathan the prophet -- for king over Israel, and ye have blown with a trumpet, and said, Let king Solomon live;

And Zadok the priest goeth down, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause Solomon to ride on the mule of king David, and cause him to go unto Gihon,

and the king sendeth with him Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause him to ride on the king's mule,

and they anoint him -- Zadok the priest and Nathan the prophet -- for king in Gihon, and are come up thence rejoicing, and the city is moved; it is the noise that ye have heard.

And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,

And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king, -- yea, they recount them to their father.

And he saith to him, 'I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;' -- he hath lied to him.

And it cometh to pass -- they are sitting at the table -- and a word of Jehovah is unto the prophet who brought him back,

And it cometh to pass, after his eating bread, and after his drinking, that he saddleth for him the ass, for the prophet whom he had brought back,

And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak of it in the city in which the old prophet is dwelling.

And the prophet who brought him back out of the way heareth and saith, 'It is the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.'

And the prophet taketh up the carcase of the man of God, and placeth it on the ass, and bringeth it back, and the old prophet cometh in unto the city to mourn and to bury him,

and Jeroboam saith to his wife, 'Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people;

and they bury him, and mourn for him do all Israel, according to the word of Jehovah, that he spake by the hand of His servant Ahijah the prophet.

And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.

And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:

And Elijah saith unto the people, 'I -- I have been left a prophet of Jehovah -- by myself; and the prophets of Baal are four hundred and fifty men;

And it cometh to pass, at the going up of the evening -present, that Elijah the prophet cometh nigh and saith, 'Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou art God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;

and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead.

And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, 'Thus said Jehovah, 'Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I am Jehovah.'

And the prophet cometh nigh unto the king of Israel, and saith to him, 'Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.'

and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes.

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?'

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah, and we seek Jehovah by him?' And one of the servants of the king of Israel answereth and saith, 'Here is Elisha son of Shaphat, who poured water on the hands of Elijah.'

and she saith unto her mistress, 'O that my lord were before the prophet who is in Samaria; then he doth recover him from his leprosy.'

And it cometh to pass, at Elisha the man of God's hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, 'Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.'

And his servants come nigh, and speak unto him, and say, 'My father, a great thing had the prophet spoken unto thee -- dost thou not do it? and surely, when he hath said unto thee, Wash, and be clean.'

And sons of the prophet say unto Elisha, 'Lo, we pray thee, the place where we are dwelling before thee is too strait for us;

And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'

And Elisha the prophet hath called to one of the sons of the prophets, and saith to him, 'Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead,

And the young man goeth -- the young man the prophet -- to Ramoth-Gilead,

He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,

And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, 'Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;'

and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz,

In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.'

And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz -- backward ten degrees.

And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, 'What said these men? and whence come they unto thee?' And Hezekiah saith, 'From a land afar off they have come -- from Babylon.'

And he saith, 'Let him alone, let no man touch his bones;' and they let his bones escape, with the bones of the prophet who came out of Samaria.

And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, 'Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah is under curtains;'

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, 'Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;'

And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;

and the rest of the matters of Abijah, and his ways, and his words, are written in the 'Inquiry' of the prophet Iddo.

And at Asa's hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that is before the porch of Jehovah,

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah still, and we seek from him?'

And there cometh in unto him a writing from Elijah the prophet, saying, 'Thus said Jehovah, God of David thy father, Because that thou hast not walked in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,

And the anger of Jehovah burneth against Amaziah, and He sendeth unto him a prophet, and he saith unto him, 'Why hast thou sought the gods of the people that have not delivered their people out of thy hand?'

And it cometh to pass, in his speaking unto him, that he saith to him, 'For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, 'I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'

And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;

And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, 'Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage -- unto the heavens it hath come;

And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah is the command, by the hand of His prophets;

And Hezekiah the king prayeth, and Isaiah son of Amoz the prophet, concerning this, and they cry to the heavens,

And the rest of the matters of Hezekiah, and his kind acts, lo, they are written in the vision of Isaiah son of Amoz the prophet, on the book of the kings of Judah and Israel.

And there hath not been made a passover like it in Israel from the days of Samuel the prophet, and none of the kings of Israel made such a passover as Josiah hath made, and the priests, and the Levites, and all Judah and Israel who are found, and the inhabitants of Jerusalem.

and he doth the evil thing in the eyes of Jehovah his God, he hath not been humbled before Jeremiah the prophet speaking from the mouth of Jehovah;

And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel -- unto them.

and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

To the Overseer. -- A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.

Hero and man of war, judge and prophet, And diviner and elder,

Elder, and accepted of face, he is the head, Prophet, teacher of falsehood, he is the tail.

And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.

and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah son of Amoz the prophet,

In those days hath Hezekiah been sick unto death, and come in unto him doth Isaiah son of Amoz, the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.'

And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, 'What said these men? and whence come they unto thee?' And Hezekiah saith, 'From a land afar off they have come unto me -- from Babylon.'

For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.

If I have gone forth to the field, Then, lo, the pierced of the sword! And if I have entered the city, Then, lo, the diseased of famine! For both prophet and priest have gone up and down Unto a land that they knew not.

And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.

and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that are by the high gate of Benjamin, that is by the house of Jehovah.

For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.

The prophet with whom is a dream, Let him recount the dream, And he with whom is My word, Let him truly speak My word. What -- to the straw with the corn? An affirmation of Jehovah.

And when this people, or the prophet, Or a priest, doth ask thee, saying, What is the burden of Jehovah? Then thou hast said unto them: Ye are the burden, and I have left you, An affirmation of Jehovah.

And the prophet, and the priest, and the people, That saith, The burden of Jehovah, I have seen after that man, and after his house.

Thus dost thou say unto the prophet What hath Jehovah answered thee? And what hath Jehovah spoken?

Which Jeremiah the prophet hath spoken concerning all the people of Judah, even unto all the inhabitants of Jerusalem, saying:

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נביא 
Nabiy' 
Usage: 315

חזה 
Chozeh 
Usage: 18

נבא 
Naba' 
Usage: 115

נביא 
N@biy' (Aramaic) 
Usage: 4

נביאה 
N@biy'ah 
Usage: 6

נטף 
Nataph 
Usage: 18

προφήτης 
Prophetes 
Usage: 105

προφητικός 
Prophetikos 
of the prophets , of prophecy
Usage: 2

προφῆτις 
Prophetis 
Usage: 1

ψευδοπροφήτης 
Pseudoprophetes 
Usage: 6