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If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

For twelve years they were under the rule of Chedorlaomer, but in the thirteenth year they put off his control.

And he said unto his eldest servant of his house which had the rule over all that he had, "Put thy hand under my thigh

and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, water the sheep, and [afterward] replace the stone on the mouth of the well.

And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.

And it shall be when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban his mother's brother, and Jacob will come near, and will roll away the stone from the mouth of the well, and will water the sheep of Laban his mother's brother.

These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.

And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.

Meanwhile, in Egypt the Midianites sold Joseph [as a slave] to Potiphar, an officer of Pharaoh and the captain of the [royal] guard.

Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the [royal] guard, bought him from the Ishmaelites, who had taken him down there.

After these things happened, the cupbearer to the king of Egypt and the royal baker offended their master, the king of Egypt.

so he delivered them up into the ward of the house of the chief of the royal executioners, into the prison, - the place where Joseph was imprisoned.

And the chief of the royal executioners charged Joseph with them and he waited upon them, and they were some days in ward.

Pharaoh, was wroth with his servants, - and put them in the ward of the house of the chief of the royal executioners, me, and the chief of the bakers.

And, there with us, was a young man, a Hebrew servant to the chief of the royal executioners, and we related to him, and he interpreted to us our dreams, - to each man - according to his dream, did he interpret,

and the men are afraid because they have been brought into the house of Joseph, and they say, 'For the matter of the money which was put back in our bags at the commencement are we brought in -- to roll himself upon us, and to throw himself on us, and to take us for servants -- our asses also.'

The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.

Out of Asher his bread shall be fat, and he shall yield royal dainties.

"That flourishing child, Joseph; that flourishing child, and goodly unto the eye! The daughters come forth to bear rule;

When the days of mourning had passed, Joseph said to Pharaoh's royal court, "If I have found favor in your sight, please say to Pharaoh,

And when they came to Reuel their father, he said, How is it that ye are come so soon to day?

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

He is to speak to the people for you as your spokesman and you are to act in the role of God for him.

"And you will keep this event as a rule for you and for your children forever.

And he cried out to Yahweh, and Yahweh showed him [a piece of] wood, and he threw [it] into the water, and the water became sweet. There he made a rule and regulation for them, and there he tested them.

Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.

When {they have an issue}, it comes to me, and I judge between a man and his neighbor, and I make known God's rule and his instructions."

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}

And it will be for Aaron and for his sons as a lasting rule from the {Israelites}, because it is a contribution, and it will be a contribution from the {Israelites} from their sacrifices of fellowship, their contribution to Yahweh.

And they will wash their hands and their feet so that they do not die, and it will be a lasting rule for them--to him and to his offspring throughout their generations.

Even now they are turned away from the rule I gave them, and have made themselves a metal ox and given worship to it and offerings, saying, This is your god, O Israel, who took you up out of the land of Egypt.

Every male among Aaron's sons may eat it [as] a lasting rule among your generations from the offerings made by fire {belonging to} Yahweh. Anything that touches them will become holy.'"

And the anointed priest [taking] his place from [among] his sons must do it. [As] a lasting rule, it must be turned into smoke totally for Yahweh.

because I have taken the wave offering's breast section and the contribution [offering's] upper thigh from the {Israelites} out of their fellowship offerings' sacrifices, and I have given them to Aaron the priest and his sons from the {Israelites} [as] a lasting rule.'"

They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

And let this feast be kept before the Lord for seven days in the year: it is a rule for ever from generation to generation; in the seventh month let it be kept.

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it [is] {a most holy thing} for him from Yahweh's offerings made by fire--a {lasting rule}."

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you.

From Gad, Eliasaph, the son of Reuel;

Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.

On the sixth day Eliasaph, the son of Reuel, chief of the children of Gad:

And for the peace-offerings, two oxen, five male sheep, five he-goats, five he-lambs of the first year: this was the offering of Eliasaph, the son of Reuel

This is the rule for the Levites: those of twenty-five years old and over are to go in and do the work of the Tent of meeting;

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

At the head of the army of the children of Gad was Eliasaph, the son of Reuel.

And Moses said unto Hobab, the son of Reuel the Midianite, Moses father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.

And the LORD said unto Moses, "How long shall this people rail upon me, and how long will it be, yer they believe me, for all my signs which I have showed among them?

The law and the rule are to be the same for you and for those from other lands living with you.

Is it such an insignificant thing that you brought us out of a land flowing with milk and honey, to kill us in the wilderness? Now you're trying to make yourself be a prince and rule over us, aren't you?

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

And one doth rule out of Jacob, And hath destroyed a remnant from Ar.'

Then Eleazar the priest said to the men of war who had been to the fight, This is the rule of the law which the Lord has given to Moses:

And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord.

that the inheritance of the children of Israel roll not from tribe to tribe. But that the children of Israel may abide, every man, in the inheritance of the tribe of his fathers.

For Jehovah thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.

“Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests.

This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;

If you build a new house, you must construct a guard rail around your roof to avoid being culpable in the event someone should fall from it.

‘Cursed is he who does not confirm the words of this law by doing them [keeping them, taking them to heart as the rule of his life].’ And all the people shall say, ‘Amen.’

For when I have brought them into the land which I sware unto their fathers that runneth with milk and honey, then they will eat and fill themselves and wax fat and turn unto strange gods and serve them and rail on me and break my covenant.

They sacrificed to demons not to the real God gods whom they didn't know, new neighbors who had recently appeared, whom your ancestors never feared.

Happy are you, O Israel: who is like you, a people whose saviour is the Lord, whose help is your cover, whose sword is your strength! All those who are against you will put themselves under your rule, and your feet will be planted on their high places.

That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.

And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:

Joshua captured all these royal cities and all their kings and annihilated them with the sword, as Moses the Lord's servant had commanded.

But half of Gilead, and Og’s royal cities in Bashan—Ashtaroth and Edrei—are for the descendants of Machir son of Manasseh, that is, half the descendants of Machir by their clans.

So Joshua made an agreement with the people that day, and gave them a rule and a law in Shechem.

Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Jehovah, Even the righteous acts of his rule in Israel. Then the people of Jehovah went down to the gates.

Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty.

Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian.

And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.

"The trees went certainly, to anoint a king over themselves. And they said to the olive tree, 'Rule over us.'

But the olive tree said to them,
“Should I stop giving my oil
that honors both God and man,
and rule over the trees?”

Then the trees said to the fig tree, 'You, come rule over us.'

But the fig tree said to them,
“Should I stop giving
my sweetness and my good fruit,
and rule over trees?”

And the trees said to the vine, 'You, come rule over us.'

But the grapevine said to them,
“Should I stop giving my wine
that cheers both God and man,
and rule over trees?”

So all the trees said to the thornbush, 'You, come rule over us.'

Then the bramble bush replied to the trees, "If you really are consecrating me to rule you, come and put your confidence in my shade; but if not, may fire spring out from the bramble bush and burn up the cedars of Lebanon"'

"But now as for you, you've rebelled against my father's house today. You've murdered his sons 70 men in one place, and you've installed Abimelech, the son of his mistress, as king to rule over the "lords" of Shechem, since he's related to you.

And at the end of two months she went back to her father, who did with her as he had said in his oath: and she had never been touched by a man. So it became a rule in Israel,