and called the light "day," and the darkness "night." And so of the evening and morning was made the first day.

And God called the firmament "heaven." And so of the evening and morning was made the second day.

and so of the evening and morning was made the fourth day.

And so of the evening and morning was made the fifth day.

And God beheld all that he had made, and lo they were exceeding good: and so of the evening and morning was made the sixth day.

By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done.

All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).

And Lot said to them, Not so, O my Lord;

And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

and there was meat set before him to eat. But he said, "I will not eat, until I have said mine errand." And he said, "Say on."

Esau said, “Behold, I am about to die; so of what use then is the birthright to me?”

And he said, What were all those herds which I saw on the way? And Jacob said, They were an offering so that I might have grace in my lord's eyes.

So on the way, he turned aside, approached her, and said, "Come on! Let's have some sex!" But he didn't realize that he was talking to his own daughter-in-law. "What will you give me," she asked, "in order to have sex with me?"

And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

and say, 'O, my lord, we really come down at the commencement to buy food;

Then God asked him, "Who gives a person a mouth? Who makes him unable to speak, or deaf, or able to see, or blind, or lame? Is it not I, the LORD?

And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

And Jehovah will turn a wind of the sea, exceedingly strong, and he will take away the locust and will drive it into the sea of sedge: not one locust remained in all the bounds of Egypt

It was a night of vigil for the Lord to bring them out from the land of Egypt, and so on this night all Israel is to keep the vigil to the Lord for generations to come.

And God will turn the people about the way of the desert, the sea of sedge: and the sons of Israel went up active out of the land of Egypt

For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.

And the children of Israel went through the midst of the sea on the dry ground; and the waters were a wall to them on their right hand and on their left.

But the Israelites had walked through the sea on dry ground, with the waters like a wall to them on their right and their left.

The chariots of Pharaoh and his army he threw into the sea; his chosen rulers sank in the sea of sedge.

When Pharaoh’s horses with his chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.

And Moses will remove Israel from the sea of sedge, and they will come forth to the desert of Shur; and they will go three days into the desert, and they found not water.

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

Also, if he smite out his servant's or his maid's tooth, he shall let them go out free for the tooth's sake.

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

And see that you make them from the design which you saw on the mountain.

And you will make loops of blue on the edge of the one curtain, at the end in the set; and you will do so on the edge of the end curtain in the second set.

And you are to make the House from the design which you saw on the mountain.

The altar is to be hollow, boarded in with wood; make it from the design which you saw on the mountain.

Three cups shaped like almond blossoms with calyxes and flowers were on one branch and three cups shaped like almond blossoms with calyxes and flowers were on the other branch, and so on for the six branches extending from the lamp stand.

A calyx was under the two branches that extended out of the stem; a calyx was under the next pair of branches that extended out of the stem; and a calyx was under the last pair of branches that extended out of the stem, and so on for the six branches extending from the lamp stand.

the hangings of the court, its pillars, and its bases; and the curtain for the gate of the court, its cords, and its pegs; and all the vessel's of service of the tabernacle, for the tent of meeting;

So on the first day of the first month in the second year the House was put up.

"'When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

All other things living and moving in the water, in the sea or in the rivers, are a disgusting thing to you;

‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt.

There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.

"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.

"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.

And if you say, “What are we going to eat in the seventh year if we do not sow [seed] or gather in our crops?”

And the Amalekites and the Canaanites will dwell in the valley. Tomorrow turn ye; they shall remove for you into the desert the way of the sea of sedge.

So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones.

After this, they traveled from Mount Hor along the caravan route by way of the Sea of Reeds and went around the land of Edom. But when the people got impatient because it was a long route,

And the LORD put a saying in Balaam's mouth, and said, "Go again to Balak and say on this wise."

And they will remove from before Hiroth, and they will pass through the midst of the sea of the desert, and they will go a way of three days in the desert of Etham, and they will encamp in Marah.

And they will remove from Elim, and encamp by the sea of sedge.

And they will remove from the sea of sedge, and encamp in the desert of Sin.

Then your south side shall be from the wilderness of Zin along by the border of Edom, and your south border shall be to the edge of the salt sea on the east:

And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:

And we departed from Horeb and went through all that great and terrible wilderness, which ye saw, on the way to the mountain of the Amorites, as Jehovah our God had commanded us; and we came to Kadesh-barnea.

And you, turn for yourselves and remove to the desert the way of the sea of sedge.

And turning and removing to the desert the way of the sea of sedge, as Jehovah spake to me: and encompassing mount Seir many days.

The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.

Keep them therefore and do them, for that is your wisdom and understanding in the sight of the nations: which, when they have heard all these ordinances, shall say, 'O what a wise and understanding people is this great nation.'

And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

And what he did to the army of Egypt, to his horses and to his chariots, that he caused the water of the sea of sedge to overflow upon their face in their pursuing after you, and Jehovah will destroy them even to this day;

If thou shalt hear say of one of thy cities which the LORD thy God hath given thee to dwell in,

But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.

Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.

‘Cursed is he who is intimate with his [half] sister, whether his father’s or his mother’s daughter.’ And all the people shall say, ‘Amen.’

In the morning, thou wilt say - Oh that it were evening! and in the evening, thou wilt say - Oh that it were morning! because of the dread of thy heart which thou wilt dread, and because of the sight of thine eyes which thou wilt see.

But Yahweh has not given to you a heart to understand, or eyes to see, or ears to hear, [even] {to this day}.

And {my anger shall flare up against them} on that day, and I will forsake them, and I will hide my face from them, and they shall become as prey, and disasters and troubles shall find them, and they shall say on that day, '[Is it] not because our God is not in our midst [that] these disasters have found us?'

So on that day Moses wrote down this song and taught it to the Israelites,

Of Naphtali he said,

“O Naphtali, satisfied with favor,
And full of the blessing of the Lord,
Take possession of the sea [of Galilee] and the south.”

And all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah, as far as the Great Sea of the west;

From the wilderness [of Arabia in the south] and this Lebanon [in the north], even as far as the great river, the river Euphrates [in the east], all the land of the Hittites (Canaan), and as far as the Great [Mediterranean] Sea toward the west shall be your territory.

For we heard that Jehovah dried up the water of the sea of sedge from before you, in your coming out of Egpyt; and what ye did to the two kings of the Amorites that were upon the other side of Jordan, to Sihon and to Og, whom ye destroyed them.

That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.

So on the tenth day of the first month the people came up out of Jordan, and put up their tents in Gilgal, on the east side of Jericho.

That Jehovah your God dried up the water of Jordan from before you till your passing through as Jehovah your God did to the sea of sedge which he dried up from before us till our passing through:

And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah:

And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.

Their southern border began at the tip of the Dead Sea on the south bay

Then the border went westward at Michmethath on the north, and turned eastward to Taanath-shiloh and continued beyond it to the east of Janoah.

And the bound turned back to the sea of Aznoth-Tabor, and came forth from thence to dukkok, and struck upon Zebulon from the south, and struck upon Asher from the sea, and upon Judah at Jordan from the rising of the sun.

See, I have allotted to you these nations that remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan [on the east] to the Great [Mediterranean] Sea toward the setting sun.

And I will bring out your fathers from Egypt; and ye shall come to the sea: and the Egyptians will pursue after your fathers with chariot and horsemen to the sea of sedge

When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.

So on that day God subdued Jabin the king of Canaan before the people of Israel.

Wherefore didst thou dwell in the midst of the folds, To hear the pipings of the flocks? For the divisions of Reuben, great searching's of heart

And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.

Then he called hastily to the young man his armor-bearer, and said to him, "Draw your sword and kill me, lest men say of me, 'A woman killed him.'" And his young man thrust him through, and he died.

When in their coming up out of Egypt, and Israel went in the desert, even to the sea of sedge, and he will come to Kadesh;

So on the fourth day they said to Samson's wife, Get from your husband the answer to his question by some trick or other, or we will have you and your father's house burned with fire; did you get us here to take all we have?

And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

So Eli said to Samuel, Go back: and if the voice comes again, let your answer be, Say on, Lord; for the ears of your servant are open. So Samuel went back to his bed.

Then the Lord came and said as before, Samuel, Samuel. Then Samuel made answer, Say on, Lord; for the ears of your servant are open.

And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they that remained were scattered, so that not two of them were left together.