296 occurrences in 14 translations

'Tents' in the Bible

And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.

Then Abram moved his tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.

And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there.

In response, Isaac built an altar there and called on the name of the LORD. He also pitched his tents there and his servants dug a well.

When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched [their tents] in the hill country of Gilead.

And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.

So the servants with the offerings went on in front, and he himself took his rest that night in the tents with his people.

And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.

When Jacob came from Padan-aram, he arrived safely and in peace at the town of Shechem, in the land of Canaan, and pitched his tents before the [enclosed] town.

And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents.

And Israel went journeying on and put up his tents on the other side of the tower of the flock.

Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land.

Give orders to the children of Israel to go back and put up their tents before Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon, opposite to which you are to put up your tents by the sea.

But the Egyptians went after them, all the horses and carriages of Pharaoh, and his horsemen, and his army, and overtook them in their tents by the sea, by Pihahiroth, before Baal-zephon.

Then the angel of God, who had been before the tents of Israel, took his place at their back; and the pillar of cloud, moving from before them, came to rest at their back:

And they came to Elim where there were twelve water-springs and seventy palm-trees: and they put up their tents there by the waters.

And it came about that in the evening little birds came up and the place was covered with them: and in the morning there was dew all round about the tents.

This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

And the children of Israel went on from the waste land of Sin, by stages as the Lord gave them orders, and put up their tents in Rephidim: and there was no drinking-water for the people.

If you will do this, and God so commands you, you will be able to endure [the strain], and all these people also will go to their [tents] in peace.

And when they had gone away from Rephidim and had come into the waste land of Sinai, they put up their tents in the waste land before the mountain: there Israel put up its tents.

And when morning came on the third day, there were thunders and flames and a thick cloud on the mountain, and a horn sounding very loud; and all the people in the tents were shaking with fear.

And Moses made the people come out of their tents and take their places before God; and they came to the foot of the mountain,

But the flesh of the ox and its skin and its waste parts are to be burned outside the circle of the tents, for it is a sin-offering.

Now when the noise and the voices of the people came to the ears of Joshua, he said to Moses, There is a noise of war in the tents.

Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him.

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.

And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

So Moses made an order and had it given out through all the tents, saying, Let no man or woman make any more offerings for the holy place. So the people were kept from giving more.

All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.

You are to live in tents for seven days. Every native born of Israel is to live in tents

in order for your future generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the LORD your God."

And a son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel and had a fight with a man of Israel by the tents;

But to them you are to give the care of the Tent of meeting with its vessels and everything in it: they are to take up the Tent, and be responsible for everything to do with it, and put up their tents round it.

And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.

But the tents of the Levites are to be round the Tent of meeting, so that wrath may not come on the children of Israel: the Tent of meeting is to be in the care of the Levites.

The children of Israel are to put up their tents in the order of their families, by the flags of their fathers' houses, facing the Tent of meeting on every side.

Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief.

Then the Tent of meeting is to go forward, with the tents of the Levites, in the middle of the armies; in the same order as their tents are placed, they are to go forward, every man under his flag.

The number of all the armies in the tents of Dan was a hundred and fifty-seven thousand, six hundred. They will go forward last, by their flags.

These are all who were numbered of the children of Israel, in the order of their fathers' families: all the armies in their tents together came to six hundred and three thousand, five hundred and fifty.

So the children of Israel did as the Lord said to Moses, so they put up their tents by their flags, and they went forward in the same order, by their families, and by their fathers' houses.

The tents of the Gershonites are to be placed at the back of the House, to the west.

The tents of the Kohathites are to be placed on the south side of the House.

The chief of the families of Merari was Zuriel, the son of Abihail: their tents are to be placed on the north side of the House.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

Make two silver horns of hammered work, to be used for getting the people together and to give the sign for the moving of the tents.

When a loud note is sounded, the tents placed on the east side are to go forward.

At the sound of a second loud note, the tents on the south side are to go forward: the loud note will be the sign to go forward.

And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

When the dew came down on the tents at night, the manna came down with it.

Moses heard the people, family after family, crying at the entrance of their tents. The Lord was very angry; Moses was also provoked.

Then the Lord sent a wind, driving little birds from the sea, so that they came down on the tents, and all round the tent-circle, about a day's journey on this side and on that, in masses about two cubits high over the face of the earth.

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

From Kibroth-hattaavah the people went on to Hazeroth; and there they put up their tents.

After that, the people went on from Hazeroth and put up their tents in the waste land of Paran.

And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;

Say to the congregation, Get away from around the tents of Korah, Dathan, and Abiram.

And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

Now Korah, Dathan, and Abiram stood at the entrance to their tents with their wives, sons, and little children. Then Moses said, "This is how you'll know that the LORD has sent me to do all these awesome works they're not coming merely from me.

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

Then the children of Israel went on and put up their tents in Oboth.

And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

And moving on from there, they put up their tents in the valley of Zered.

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

The slope of the valleys going down to the tents of Ar and touching the edge of Moab.

So Israel put up their tents in the land of the Amorites.

Then the children of Israel, journeying on, put up their tents in the lowlands of Moab, on the other side of Jordan at Jericho.

So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:

And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.

So the children of Israel went from Rameses and put up their tents in Succoth.

And they went on from Succoth and put up their tents in Etham on the edge of the waste land.

And from Etham, turning back to Pi-hahiroth which is before Baal-zephon, they put up their tents before Migdol.

And journeying on from before Hahiroth, they went through the sea into the waste land: they went three days' journey through the waste land of Etham and put up their tents in Marah.

And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.

And they went on from Elim and put up their tents by the Red Sea.

Then from the Red Sea they went on and put up their tents in the waste land of Sin.

And they went on from the waste land of Sin, and put up their tents in Dophkah.

And they went on from Dophkah, and put up their tents in Alush.

And they went on from Alush, and put up their tents in Rephidim, where there was no drinking-water for the people.

And they went on from Rephidim, and put up their tents in the waste land of Sinai.

And they went on from the waste land of Sinai and put up their tents in Kibroth-hattaavah.

And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אהל 
'ahal 
Usage: 4

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

עשׂירי 
`asiyriy 
Usage: 29

עשׂר 
`asar 
Usage: 9

עשּׂרן עשּׂרון 
`issarown 
Usage: 33

δεκάτη 
Dekate 
Usage: 4

אהל 
'ohel 
Usage: 345

חנה 
Chanah 
pitch , encamp , camp , pitch ... tent , abide , dwelt , lie , rested , grows to an end
Usage: 143

מחנה 
Machaneh 
Usage: 216

משׁכּן 
Mishkan 
Usage: 139

סכּה 
Cukkah 
Usage: 31

עשׂר עשׂור 
`asowr 
Usage: 16

קבּה 
Qubbah 
Usage: 1

δέκατος 
Dekatos 
Usage: 3



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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