Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar.

remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.

And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance.

not like the testament that I made with their fathers at that time, when I took them by the hands, to lead them out of the land of Egypt; for they continued not in my testament, and I regarded them not, saith the Lord.

which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament.

For wheresoever is a testament, there must also be the death of him that maketh the testament.

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life.

But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away:

This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.

by so much is Jesus become the surety of a better testament.

For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive.

Wherefore also that first testament was not consecrated without blood.

saying, This is the blood of the testament which God hath enjoined unto you.

"This is the testament which I will appoint to them after those days, saith the Lord; giving my laws to their hearts, even on their minds will I inscribe them;"

by how much, think ye, shall he be counted worthy of more condign punishment who hath trampled on the Son of God, and regarded the blood of his testament, by which he was sanctified, as an unclean thing, and hath treated the gracious Spirit contumeliously?

and appointed the same unto Jacob for a law, and to Israel for an everlasting testament;

Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel.

Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament,

And the cup in like manner, after supper, saying, This cup is the new testament in my blood, which is shed for you.

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

For if that first testament had been faultless, then should no place have been sought for the second.

For in rebuking them he saith, "Behold the days will come, saith the Lord, and I will finish upon the house of Israel, and upon the house of Judah, a new testament;

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.

And he said unto them, "This is my blood, of the New Testament, which is shed for many.

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

And the temple of God was opened in heaven, and there was seen, in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee.

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

You search through the Scriptures [i.e., the Old Testament], because you think that you will [learn how to] have never ending life by [reading] them. And these Scriptures are what testify concerning me.

Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true.

Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus.

For Apollos effectively refuted [the position of] the Jews, publicly proving, by using the [Old Testament] Scriptures, that Jesus was the Christ.

God had promised this good news a long time ago through His prophets [and had it written] in the holy Scriptures [i.e., the Old Testament].

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

[Note: The following are rhetorical questions raised from their reading of the Old Testament]. For who has known [what goes on in] the Lord's mind? Or, who has been His advisor?

For whatever things were written previously [i.e., in the Old Testament], were intended for us to learn from, so that we could have hope [i.e., in the face of difficult times] through remaining steadfast, and through the encouragement [received] from reading the Scriptures.

Now I have applied these things, brothers, to myself and to Apollos as an illustration for your benefit, so that you might learn to "follow the written message." [Note: This is thought to have been a common way of referring, in that day, to the importance of adhering to Old Testament Scripture]. So, none of you should be more proud of one [leader] than of another.

And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing],

but when that which is complete comes [i.e., the full revelation of God's will, contained in the New Testament Scriptures], then the partial will be abolished [i.e., the supernatural gifts, which provided only part of the revealed will of God, will cease to be exercised].

But even if I am poured out like a drink offering [See Ex. 29:38-41] on the sacrifice and service produced by your faith, I am glad and will rejoice with all of you. [Note: Paul here likens the possible pouring out of his blood to the wine and oil of the Old Testament sacrifice, which is then likened to the Philippians' faithful service to God].

who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people,

Now the Holy Spirit specifically says that in later times [Note: "Later times" in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.

For I am already being "poured out like a drink offering," and the time for me to leave has come. [Note: Paul here likens the prospect of shedding his blood for the work of Christ to the pouring of wine and oil on an Old Testament sacrifice].

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you."

And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

Or, do you think that the Scripture says [this] for nothing? [Note: No specific passage is here cited, but the idea occurs in several Old Testament passages]. "The Holy Spirit, whom God has made to live in us, longs jealously [for us to be faithful to God]."

Brothers, take the [Old Testament] prophets, who spoke in the name [i.e., by the authority] of the Lord, as your examples of suffering and patience.

These people have been [specially] selected, and [their acceptance was] pre-planned by God the Father, and they were set apart through [the work of] the Holy Spirit. This resulted in their obedience and sprinkling [Note: This is a figurative reference to the Old Testament practice of cleansing, See Exodus 24:7-8] by the blood of Jesus Christ. May God's unearned favor and peace be continually upon you.