'Whose' in the Bible

For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Whose mouth is full of cursing and bitterness:

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

How blessed is the person whose sins the Lord will never charge against him!"

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

And I made the discovery that the law whose purpose was to give life had become a cause of death:

For those who live according to the flesh think about the things of the flesh, but those who live according to the Spirit, about the things of the Spirit.

Those who are in the flesh cannot please God.

who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

in agreement with the statement of Scripture, "See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed."

Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

And Isaiah says without fear, Those who were not searching for me made discovery of me; and I was seen by those whose hearts were turned away from me.

But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.

God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel?

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed;

if service, in the act of serving; or he who teaches, in the act of teaching;

Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.

Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.