'Given' in the Bible

So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it].

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;The ground is [now] under a curse because of you;In sorrow and toil you shall eat [the fruit] of itAll the days of your life.

And blessed, praised, and glorified be God Most High,Who has given your enemies into your hand.”And Abram gave him a tenth of all [the treasure he had taken in battle].

And Abram continued, “Since You have given no child to me, one (a servant) born in my house is my heir.”

On the same day the Lord made a covenant (promise, pledge) with Abram, saying,“To your descendants I have given this land,From the river of Egypt to the great river Euphrates—

Then to Sarah he said, “Look, I have given this brother of yours a thousand pieces of silver; it is to compensate you [for all that has happened] and to vindicate your honor before all who are with you; before all men you are cleared and compensated.”

When she had given Eliezer a drink, she said, “I will also draw water for your camels until they have finished drinking.”

The Lord has greatly blessed my master, and he has become great (wealthy, powerful); He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys.

Now Sarah my master’s wife bore a son to my master when she was in her old age, and he has given everything that he has to him.

But Isaac replied to Esau, “Listen carefully: I have made Jacob your lord and master; I have given him all his brothers and relatives as servants; and I have sustained him with grain and new wine. What then, can I do for you, my son?”

Then she conceived again and gave birth to a son and said, “Because the Lord heard that I am unloved, He has given me this son also.” So she named him Simeon (God hears).

Then Rachel said, “God has judged and vindicated me, and has heard my plea and has given me a son [through my maid].” So she named him Dan (He judged).

Then Leah said, “God has given me my reward because I have given my maid to my husband.” So she named him Issachar.

Thus God has taken away the flocks of your father and given them to me.

Esau looked up and saw the women and the children, and said, “Who are these with you?” So Jacob replied, “They are the children whom God has graciously given your servant.”

So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised].

While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”

within three more days Pharaoh will lift up your head and will hang you on a tree (gallows, pole), and [you will not so much as be given a burial, but] the birds will eat your flesh.”

Then Joseph gave orders [privately] that their bags be filled with grain, and that every man’s money [used to pay for the grain] be put back in his sack, and that provisions be given to them for the journey. And so this was done for them.

But the steward [encouraged them and] said, “Peace be to you, do not be afraid; your God and the God of your father has [miraculously] given you treasure in your sacks. I [already] had your money [which you paid to us].” Then he brought Simeon out to them.

Now Joseph’s brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them].

Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.”

Moreover, I have given you [the birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow.”

No straw is given to your servants, yet they say to us, ‘Make bricks!’ And look, your servants are being beaten, but it is the fault of your own people.”

Get out now and get to work; for no straw will be given to you, yet you are to deliver the same quota of bricks.”

When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat.

See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.”

If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.

And behold, I Myself have appointed with him Oholiab, son of Ahisamach, of the tribe of Dan; to all who are wise-hearted I have given the skill and ability to make everything that I have commanded you:

“When anyone sins and acts unfaithfully against the Lord by deceiving his neighbor (companion, associate) in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his neighbor,

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

The Lord commanded this to be given to the priests by the Israelites on the day that He anointed them. It is their portion perpetually throughout their generations.’”

But the breast of the wave offering and the thigh of the heave offering you may eat in a clean place, you and your sons and daughters with you; for the breast and the thigh are your portion and your sons’ portion, given out of the sacrifices of the peace offerings of the Israelites.

“Why did you not eat the sin offering in the holy place? For it is most holy; and God gave it to you to remove the guilt of the congregation, to make atonement for them before the Lord.

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

‘Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;

I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name.

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender.

for they are wholly given to Me from among the Israelites. I have taken them for Myself instead of all who are born first, the firstborn of all the Israelites.

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

Indeed, you have not brought us into a land flowing with milk and honey, nor given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come up!”

Behold, I Myself have taken your fellow Levites from among the sons of Israel; they are a gift to you, given (dedicated) to the Lord, to do the service for the Tent of Meeting (tabernacle).

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it.

All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.

“Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe [paid by the people].

But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.”

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

“Woe (judgment is coming) to you, Moab!You are destroyed, O people of [the god] Chemosh!Moab has given his sons as fugitives [that is, survivors of battle],And his daughters into captivityTo Sihon king of the Amorites.

To the larger tribe you shall give the larger inheritance, and to the smaller tribe the smaller inheritance; each tribe shall be given its inheritance according to its numbers.

Those numbered of the Levites were 23,000, every male from a month old and upward; for they were not numbered among the sons of Israel, since no inheritance [of land] was given to them among the Israelites.

Then the Lord said to Moses, “Go up to this mountain (Nebo) [in the] Abarim [range] and look at the land I have given to the sons of Israel.

They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us across the Jordan [River].”

Now why are you discouraging the hearts of the Israelites from crossing over into the land which the Lord has given them?

For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites so that they did not go into the land which the Lord had given them.

and you shall take possession of the land and live in it, for I have given the land to you to possess.

In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel in accordance with all that the Lord had commanded him to say to them,

do not provoke them, for I will not give you any of their land, not even as little as a footstep, because I have given Mount Seir to Esau as a possession.

And the Lord said to me, ‘Do not harass [the descendants of] Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons (Moab and Ammon) of Lot as a possession.’

When you come opposite the territory of the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’

‘Now arise, continue on, and go through the valley of the Arnon. Look, I have handed over to you Sihon the Amorite, king of Heshbon, and his land. Begin! Take possession [of it] and fight with him in battle.

And the Lord said to me, ‘Do not fear him, for I have handed him over to you, him and all his people and his land; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.’

“Then I commanded you [Reuben, Gad, and the half-tribe of Manasseh] at that time, saying, ‘The Lord your God has given you this land to possess; all you who are brave men shall cross over [the Jordan] armed before your brothers, the sons of Israel.

But your wives and your children and your cattle—I know that you have much livestock—shall remain in your cities which I have given you,

until the Lord gives rest to your fellow countrymen as [He has] to you, and they also possess the land which the Lord your God has given them beyond the Jordan. Then each of you may return to the land (possession) which I have given to you.’

When you have eaten and are satisfied, then you shall bless the Lord your God for the good land which He has given you.

And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land which I have given you,’ then you rebelled against the command of the Lord your God, and you did not believe and rely on Him, nor did you obey His voice.

If the place which the Lord your God chooses to put His Name (Presence) is too far away from you, then you may slaughter [animals] from your herd or flock which the Lord has given you, just as I have commanded you; and you may eat within your [city] gates whatever you wish.

“If you hear [it said] in one of your cities, which the Lord your God gives you to live in,

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

Every man shall give as he is able, in accordance with the blessing which the Lord your God has given you.

When the Lord your God gives it into your hand, you shall strike down all the men in it with the edge of the sword.

Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

“When you go out to battle against your enemies, and the Lord your God hands them over to you and you lead them away captive,

He may have him beaten forty times, but no more. He is not to be beaten with more stripes than these and he is not to be degraded [that is, treated like an animal] in your sight.

Therefore when the Lord your God has given you rest from all your surrounding enemies, in the land which the Lord your God gives you as an inheritance to possess, you shall wipe out the memory of Amalek from under heaven; you must not forget.

And now, look, I have brought the first of the produce of the ground which You, O Lord, have given me.’ And you shall place it before the Lord your God, and shall worship before the Lord your God;

and you and the Levite and the stranger (resident alien, foreigner) among you shall rejoice in all the good which the Lord your God has given you and your household.

“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.

You shall say before the Lord your God, ‘I have removed the sacred portion (the tithe) from my house and also have given it to the Levite, to the stranger, to the orphan, and to the widow, in accordance with all that You have commanded me. I have not transgressed or forgotten any of Your commandments.

I have not eaten from the tithe while mourning, nor have I removed any of it when I was [ceremonially] unclean [making the tithe ceremonially unclean], nor offered any of it to the dead. I have listened to the voice of the Lord my God; I have done everything in accordance with all that You have commanded me.

Look down from Your holy dwelling above, from heaven, and bless Your people Israel, and the land which You have given us, as You have sworn to our fathers, a land [of plenty] flowing with milk and honey.’

Your ox will be slaughtered before your eyes, but you will not eat any of it; your donkey will be torn away from you, and it will not be returned to you; your sheep will be given to your enemies, and you will have no one to save you.

They will besiege you in all your cities until your high and fortified walls in which you trusted come down throughout your land; and they will besiege you in all your cities throughout your land which the Lord your God has given you.

Then you will eat the offspring of your own body [to avoid starvation], the flesh of your sons and daughters whom the Lord your God has given you, during the siege and the misery by which your enemy will oppress you.

Yet to this day the Lord has not given you a heart and mind to understand, nor eyes to see, nor ears to hear.

For they went and served other gods and worshiped them, [false] gods whom they have not known and whom He had not allotted (given) to them.

I have given you every place on which the sole of your foot treads, just as I promised to Moses.

until the Lord gives your brothers rest, as He has given you, and they also take possession of the land which the Lord your God is giving them. Then you shall [be allowed to] return to your own land, and take possession of that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise.”

and she said to the men, “I know that the Lord has given you the land, and that the terror and dread of you has fallen on us, and that all the inhabitants of the land have melted [in despair] because of you.

They said to Joshua, “Certainly the Lord has given all the land into our hands; for all the inhabitants of the land have melted [in despair] because of us.”

The Lord said to Joshua, “See, I have given Jericho into your hand, with its king and the mighty warriors.

And the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.

Now the Lord said to Joshua, “Do not fear or be dismayed (intimidated). Take all the men of war with you and set out, go up to Ai; see, I have given the king of Ai, his people, his city, and his land into your hand.

The Lord said to Joshua, “Do not fear them, because I have given them into your hand; not one of them shall stand before you.”