84 occurrences

'Gift' in the Bible

Then Leah said, God has endowed me with a good marriage gift [for my husband]; now will he dwell with me [and regard me as his wife in reality], because I have borne him six sons; and she named him Zebulun [dwelling].

But Jacob replied, No, I beg of you, if now I have found favor in your sight, receive my gift that I am presenting; for truly to see your face is to me as if I had seen the face of God, and you have received me favorably.

Accept, I beg of you, my blessing and gift that I have brought to you; for God has dealt graciously with me and I have everything. And he kept urging him and he accepted it.

And he shall offer his gift to the Lord, one he-lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for a peace offering,

And I have given the Levites as a gift to Aaron and to his sons from among the Israelites to do the service of the Israelites at the Tent of Meeting and to make atonement for them, that there may be no plague among the Israelites if they should come near the sanctuary.

Then, when you eat of the food of the land, you shall set apart a portion for a gift to the Lord [called a heave or taken-out offering].

You shall set apart a cake made of the first of your coarse meal as a gift [to the Lord]; as an offering set apart from the threshing floor, so shall you lift it out or heave it.

Of the first of your coarse meal you shall give to the Lord a portion for a gift throughout your generations [your heave or lifted-out offering].

And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting.

Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.

And this also is yours: the heave offering of their gift, with all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allowance forever; everyone in your house who is [ceremonially] clean may eat of it.

Then there shall be a place which the Lord your God shall choose to cause His Name [and His Presence] to dwell there; to it you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes and what the hand presents [as a first gift from the fruits of the ground], and all your choicest offerings which you vow to the Lord.

You shall not bring the hire of a harlot or the price of a dog (a sodomite) into the house of the Lord your God as payment of a vow, for both of these [the gift and the giver] are an abomination to the Lord your God.

And Eli would bless Elkanah and his wife and say, May the Lord give you children by this woman for the gift she asked for and gave to the Lord. Then they would go to their own home.

Then Saul said to his servant, But if we go, what shall we bring the man? The bread in our sacks is gone, and there is no gift for the man of God. What have we?

But some worthless fellows said, How can this man save us? And they despised him and brought him no gift. But he held his peace and was as if deaf.

And now this gift, which your handmaid has brought my lord, let it be given to the young men who follow my lord.

When David came to Ziklag, he sent part of the spoil to the elders of Judah, his friends, saying, Here is a gift for you of the spoil of the enemies of the Lord:

David said to Uriah, Go down to your house and wash your feet. Uriah went out of the king's house, and there followed him a mess of food [a gift] from the king.

But all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then be angry about it? Have we eaten at all at the king's expense? Or has he given us any gift?

Then Naaman returned to the man of God, he and all his company, and stood before him. He said, Behold, now I know that there is no God in all the earth but in Israel. So now accept a gift from your servant.

Did I ever say, Bring me a gift, or Pay a bribe on my account from your wealth

And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.

This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].

A gift in secret pacifies and turns away anger, and a bribe in the lap, strong wrath.

Also, every man to whom God has given riches and possessions, and the power to enjoy them and to accept his appointed lot and to rejoice in his toil -- "this is the gift of God [to him].

He who is so impoverished that he has no offering or oblation or rich gift to give [to his god is constrained to make a wooden offering, an idol; so he] chooses a tree that will not rot; he seeks out a skillful craftsman to carve and set up an image that will not totter or deteriorate.

Again, if a righteous man turns from his righteousness (right doing and right standing with God) and some gift or providence which I lay before him he perverts into an occasion to sin and he commits iniquity, he shall die; because you have not given him warning, he shall die in his sin and his righteous deeds which he has done shall not be remembered, but his blood will I require at your hand.

Thus says the Lord God: If the prince gives a gift to any of his sons out of his inheritance, it shall belong to his sons; it is their property by inheritance.

But if he gives a gift out of his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince; only his sons may keep a gift from his inheritance [permanently].

Sow for yourselves according to righteousness (uprightness and right standing with God); reap according to mercy and loving-kindness. Break up your uncultivated ground, for it is time to seek the Lord, to inquire for and of Him, and to require His favor, till He comes and teaches you righteousness and rains His righteous gift of salvation upon you.

Now then, I [Malachi] beg [you priests], entreat God [earnestly] that He will be gracious to us. With such a gift from your hand [as a defective animal for sacrifice], will He accept it or show favor to any of you? says the Lord of hosts.

So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,

But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother.

You blind men! Which is greater: the gift, or the altar which makes the gift sacred?

But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God],

In that very hour Jesus was healing many [people] of sicknesses and distressing bodily plagues and evil spirits, and to many who were blind He gave [ a free, gracious, joy-giving gift of] sight.

For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.

John answered, A man can receive nothing [he can claim nothing, he can take unto himself nothing] except as it has been granted to him from heaven. [A man must be content to receive the gift which is given him from heaven; there is no other source.]

Jesus answered her, If you had only known and had recognized God's gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water.

So when he saw Peter and John about to go into the temple, he asked them to give him a gift.

But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!

And the believers from among the circumcised [the Jews] who came with Peter were surprised and amazed, because the free gift of the Holy Spirit had been bestowed and poured out largely even on the Gentiles.

If then God gave to them the same Gift [equally] as He gave to us when we believed in (adhered to, trusted in, and relied on) the Lord Jesus Christ, who was I and what power or authority had I to interfere or hinder or forbid or withstand God?

For I am yearning to see you, that I may impart and share with you some spiritual gift to strengthen and establish you;

Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).

But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.

Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness).

For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).

So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.]

I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another.

To another the working of miracles, to another prophetic insight ( the gift of interpreting the divine will and purpose); to another the ability to discern and distinguish between [the utterances of true] spirits [and false ones], to another various kinds of [unknown] tongues, to another the ability to interpret [such] tongues.

And if I have prophetic powers ( the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God's love in me) I am nothing (a useless nobody).

Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy ( the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].

And when I arrive, I will send on those whom you approve and authorize with credentials to carry your gift [of charity] to Jerusalem.

Nor [was this gift of theirs merely the contribution] that we expected, but first they gave themselves to the Lord and to us [as His agents] by the will of God [ entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God] -- "

That is why I thought it necessary to urge these brethren to go to you before I do and make arrangements in advance for this bountiful, promised gift of yours, so that it may be ready, not as an extortion [wrung out of you] but as a generous and willing gift.

[Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]

For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.

Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account].

Do not neglect the gift which is in you, [that special inward endowment] which was directly imparted to you [by the Holy Spirit] by prophetic utterance when the elders laid their hands upon you [at your ordination].

That is why I would remind you to stir up (rekindle the embers of, fan the flame of, and keep burning) the [gracious] gift of God, [the inner fire] that is in you by means of the laying on of my hands [ with those of the elders at your ordination].

For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,

But after three and a half days, by God's gift the breath of life again entered into them, and they rose up on their feet, and great dread and terror fell on those who watched them.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
χάρισμα 
Charisma 
Usage: 17

אשׁכּר 
'eshkar 
Usage: 2

מנחה 
Minchah 
Usage: 211

משׂאת 
Mas'eth 
Usage: 16

מתּן 
Mattan 
Usage: 5

מתּנא 
Matt@na' (Aramaic) 
Usage: 3

מתּנה 
Mattanah 
gifts , as he is able
Usage: 17

מתּת 
Mattath 
Usage: 6

נדה 
Nedeh 
Usage: 1

נדן 
Nadan 
Usage: 1

שׁחד 
Shachad 
Usage: 23

תּרמה תּרוּמה 
T@ruwmah 
Usage: 76

ἀνάθημα 
Anathema 
Usage: 1

δόμα 
Doma 
Usage: 2

δόσις 
Dosis 
Usage: 2

δωρεά 
Dorea 
Usage: 10

δώρημα 
Dorema 
Usage: 2

δῶρον 
Doron 
Usage: 9

μερισμός 
merismos 
Usage: 2