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But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.'"
All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.
Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.
Break forth, sing for joy together, ruins of Jerusalem, for Yahweh has comforted his people; he has redeemed Jerusalem.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem;
I will stretch out over Jerusalem the measuring line of Samaria and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes the dish; he wipes it and turns it on its face.
Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem.
Nevertheless for David's sake did Yahweh his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem; and the name of his mother [was] Jehoaddin from Jerusalem.
Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-Shemesh. Then they came [to] Jerusalem, and he broke down the wall of Jerusalem from the Gate of Ephraim up to the Corner Gate, four hundred cubits!
Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. The name of his mother [was] Jecoliah of Jerusalem.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in front of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not!
So the king of Assyria sent the commander in chief, the chief eunuch, and the {chief advisor} from Lachish to King Hezekiah at Jerusalem with a heavy army. They went up and came [to] Jerusalem, then they went up and came and stood at the aqueduct of the upper pool which is on the main road of the {washer's} field.
But if you say to me, 'On Yahweh our God we trust,' [is] it not he whose high places and altars Hezekiah removed, and he had said to Judah and to Jerusalem, 'In the presence of this altar you shall bow down [only] in Jerusalem?'
Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem.
Therefore, thus says Yahweh: "I have returned to Jerusalem with compassion. My temple will be built in it," {declares} Yahweh of hosts, "and a measuring line will be stretched out over Jerusalem." '
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
Thus says Yahweh: 'I have returned to Zion, and I will dwell in the midst of Jerusalem; and Jerusalem will be called the faithful city, and the mountain of Yahweh of hosts [will be called] the holy mountain.'
'Look, I [am] going to make Jerusalem a cup of reeling for all the surrounding nations; it will also be against Judah in the siege against Jerusalem.
" 'On that day I will make the clans of Judah like a pan of fire among [sticks of] wood, and like a torch of fire among stalks of grain, and they will devour to [the] right and to [the] left all the surrounding peoples, and Jerusalem will be inhabited again [in] its place, in Jerusalem.
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and Jerusalem shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses.
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was nothing like this in Jerusalem.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his forces with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
At that time they will call Jerusalem 'The Throne of Yahweh,' and all the nations will be gathered to it, to the name of Yahweh, to Jerusalem, and they will no longer go after the stubbornness of their evil heart.
And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to oversee the work of the house of the LORD.
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And also let the golden and silver articles of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place, and place them in the house of God.
King Rehoboam
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
Then said I unto them, You see the distress that we are in, how Jerusalem lies in ruins, and the gates thereof are burned with fire: come, let us build the wall of Jerusalem, that we are no more a reproach.
which Nebuchadnezzar the king of Babylon, did not take when he deported Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem [to] Babylon, {along with} all the nobles of Judah and Jerusalem.
And these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the exiles, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had deported from Jerusalem [to] Babylon,
after the going out of Jeconiah the king, and the queen mother, and the court officials, the leaders of Judah and Jerusalem, and the artisans, and the smiths from Jerusalem,
{But then} at the coming up against the land of Nebuchadnezzar the king of Babylon, then we said, 'Come and let us go [to] Jerusalem {before} the army of the Chaldeans, and {before} the army of the Arameans.' That is why we are living in Jerusalem."
{And then} in the fifth year of Jehoiakim, the son of Josiah, the king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast {before} Yahweh.
And the army of Pharaoh had come out from Egypt, and the Chaldeans, who were laying siege to Jerusalem, heard their report and they withdrew from Jerusalem.
And Jeremiah stayed in the courtyard of the guard until [the] day that Jerusalem was captured. And it happened that Jerusalem was captured.
Tyrian men who lived in [Jerusalem] brought fish and every kind of merchandise and sold [it] on the Sabbath to the descendants of Judah and in Jerusalem.
And it came to pass when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;
I saw a horrible thing:
They commit adultery and walk in lies.
They strengthen the hands of evildoers,
and none turns his back on evil.
They are all like Sodom
Jerusalem’s residents are like Gomorrah.
David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. And Shishak king of Egypt took them, when he went up to Jerusalem in the days of Rehoboam son of Solomon.
Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children.
He reigned 33 years in Jerusalem. These four children were born to David by Bath-shua daughter of Ammiel while he was living in Jerusalem: Shimea, Shobab, Nathan, and Solomon,
And when they [i.e., Jesus and the twelve apostles] approached Jerusalem and came close to Bethphage, near the Mount of Olives [Note: This was about three-fourths of a mile east of Jerusalem], Jesus sent two disciples on ahead,
Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.
For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27].
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.
The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.
Don't allow him to rest until he reestablishes Jerusalem, until he makes Jerusalem the pride of the earth.
So then I, the Lord who rules over all, have something to say concerning the prophets of Jerusalem: 'I will make these prophets eat the bitter food of suffering and drink the poison water of judgment. For the prophets of Jerusalem are the reason that ungodliness has spread throughout the land.'"
Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice."
And as Jesus was going up to Jerusalem, He took the twelve disciples apart in the way, and said unto them, Behold we are going up to Jerusalem,
And look now and take note.
And look in her open squares
To see if you can find a man [as Abraham sought in Sodom],
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness);
Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].
Out of the midst of Jerusalem!
And blow a trumpet in Tekoa [in Judah]
And raise a signal-fire in Beth-haccherem [near Jerusalem];
For evil is looking down [with eager anticipation] from the north,
And great destruction.
And so Solomon came from the hill altar that was at Gibeon to Jerusalem from the tabernacle of witness and reigned at Jerusalem.
In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”
But if you all say to me, "We are depending on the LORD our God" - isn't he the one whose high places and altars Hezekiah removed, while he kept on telling Judah and Jerusalem, "You are to worship in front of this altar in Jerusalem'?
Jerusalem will be for me a name of joy, praise, and glory to all the nations of the earth that hear about all the good that I'm doing for them. They'll fear and tremble because of all the good and because of all the peace that I'm bringing to Jerusalem.'
AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem.
and they worship'd him, and with great joy return'd to Jerusalem,
And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.
Awake! Awake; put on your strength, Zion! Put on the garments of your beauty, Jerusalem, {holy city}! For [the] uncircumcised and [the] unclean shall not {continue to} enter you any longer.
Shake yourself free from [the] dust! Rise up; sit, Jerusalem! Free yourselves [from] the bonds of your neck, captive daughter of Zion!
Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
This is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, who he was.
Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?
By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ;
for the Jews passover being nigh, Jesus went up to Jerusalem,
But now I go to Jerusalem, taking help for the saints.
For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.
So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;
Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.
The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy would have entered into the gates of Jerusalem.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' [houses] of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
And stretched out My hand against Judah, And against all inhabiting Jerusalem, And cut off from this place the remnant of Baal, The name of the idolatrous priests, with the priests,
And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
our fathers worshipped upon this mountain; and you say, that Jerusalem is the place where we ought to perform our worship.
Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.
Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Our feet shall stand within your gates, O Jerusalem.
In that day it is said to Jerusalem, 'Fear not, O Zion, let not thy hands be feeble.
Jerusalem is built as a city that is compact together:
Pray for the peace of Jerusalem: they shall prosper that love you.
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