'Know' in the Bible

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye?

whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.

And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,

And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.

I know that after my departing grievous wolves shall enter in among you, not sparing the flock;

Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.

And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?

And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.

And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:

the chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.

But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

And desiring to know the cause wherefore they accused him, I brought him down unto their council:

And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:

My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews;

King Agrippa, believest thou the prophets? I know that thou believest.

And we know that the judgment of God is according to truth against them that practise such things.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

For we know that the whole creation groaneth and travaileth in pain together until now.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

For I determined not to know anything among you, save Jesus Christ, and him crucified.

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more, things that pertain to this life?

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might led.

And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

For we know in part, and we prophesy in part;

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.

I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.

And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),

Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.

But I hope that ye shall know that we are not reprobate.

Know therefore that they that are of faith, the same are sons of Abraham.

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:

having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,

and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.

For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.

But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:

whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.

Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel;

For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,

But if to live in the flesh, -- if this shall bring fruit from my work, then what I shall choose I know not.

And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;

But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.

But ye know the proof of him, that, as a child'serveth a father,'so he served with me in furtherance of the gospel.

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;

I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

whom I have sent you for this very purpose, that ye may know our state, and that he may comfort your hearts;

how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

For yourselves, brethren, know our entering in unto you, that it hath not been found vain:

but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.

For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;

as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you , and testifying,

that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.

For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.

For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

For ye know what charge we gave you through the Lord Jesus.

that each one of you know how to possess himself of his own vessel in sanctification and honor,