38 Bible Verses about Sin, Deliverance From God

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

Be it known unto you therefore, that through this man is preached to you the forgiveness of sins.

And he took the cup, and gave it to them, saying, Drink ye all of it. For this is my blood of the New Testament, which is shed for many, for the remission of sins.

to understand the scriptures, And said to them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.

by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,

If we confess our sins, he is faithful, and just to forgive us our sins, and to cleanse us from all unrighteousness.

And forgive us our debts, as we also forgive our debtors.

Then came Peter to him and said, Lord, how often shall my brother sin against me, and I forgive him? Till seven times? Jesus saith to him, I say not unto thee, till seven times, but till seventy times seven. Therefore the kingdom of heaven is like a king, who was minded to settle accounts with his servants.read more.
And when he had begun to reckon, one was brought to him who owed him ten thousand talents. And as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all. And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt. But that servant going out, found one of his fellow-servants who owed him an hundred pence, and seized him by the throat, saying, Pay me that thou owest. And his fellow-servant falling at his feet, besought him saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison, till he should pay the debt. But his fellow-servants, seeing what was done, were very sorry, and came and gave their lord an exact account of the whole matter. Then his lord calling him, said to him, Thou wicked servant, I forgave thee all that debt, because thou intreatedst me. Should'st not thou also have had compassion on thy fellow-servant, as I had pity on thee? And his lord being wroth, delivered him to the tormentors, till he should pay all that was due to him. So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.

A certain creditor had two debtors: the one owed five hundred pence, and the other fifty. But they having nothing to pay, he frankly forgave them both: Which therefore will love him most? Simon answering said, I suppose, he to whom he forgave most. He said to him, Thou hast rightly judged.read more.
And turning to the woman, he said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath watered my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but she, from the time I came in, hath not ceased to kiss my feet. Thou didst not anoint my head with oil: but she hath anointed my feet with ointment. Wherefore I say to thee, Those many sins of her's are forgiven; therefore she loved much: but he to whom little is forgiven, loveth little. And he said to her, Thy sins are forgiven. And they that sat at table with him said within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee: go in peace.

And above all things, have fervent love to each other; for love will cover a multitude of sins.

Let him know, that he who converteth a sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

And ye know that he was manifested to take away our sins, and in him is no sin.

that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.

And Jesus said to him, To day is salvation come to this house; forasmuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.

For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him.

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

And Jesus answering said to them, They that are whole need not a physician, but they that are sick. I came not to call the righteous, but sinners to repentance.

But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick.

They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed.

Now before the feast of the passover, Jesus knowing his hour was come to pass out of this world to the Father, having loved his own who were in the world, loved them to the end. And while they were at supper (the devil having now put it into the heart of Judas Iscariot, the son of Simon, to betray him) Jesus knowing the Father had given all things into his hands, and that he was come forth from God, and going to God,read more.
Riseth from supper, and layeth aside his garments, and taking a towel, girded himself. After that, he poured water into the bason, and began to wash the feet of the disciples, and to wipe them with the towel, wherewith he was girded. Then cometh he to Simon Peter, who saith to him, Lord, dost thou wash my feet? Jesus answered and said to him, What I do, thou knowest not now; but thou shalt know hereafter. Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith to him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He who hath been bathed, needeth only to wash his feet, and is clean all over: and ye are clean; but not all. For he knew who would betray him: therefore he said, Ye are not all clean.

And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord.

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

Seeing ye know ye were not redeemed with corruptible things, as silver and gold, from your vain conversation delivered by tradition from your fathers, But with the precious blood of Christ, as of a lamb without blemish and without spot,

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.read more.
For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.

He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.

And the scribes and Pharisees bring a woman taken in adultery, and having set her in the midst, They say to him, Master, this woman was taken actually committing adultery. Now Moses hath commanded us in the law, to stoee such.read more.
What therefore sayest t`ou? This they spoke tempting him, that they might have to accuse him. But Jesus stooping down, wrote with his finger on the ground. And as they continued asking him, he raised himself and said to them, He that is without sin among you, let him first cast a stone at her. Then stooping down again, he wrote an the ground. But they who heard it, went out one by one, beginning at the eldest; and Jesus was left alone, and the woman standing in the midst. Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee? She saith, No man, Sir. And Jesus said unto her, Neither do I condemn thee. Go, and sin no more.