49 Bible Verses about Types Of Christ

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit.

Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands, have crucified and slain:

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:

(Of whom the whole

And no one taketh this honour to himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

Who some time disbelieved, when the long-suffering of God waited in the Days of Noah, while the ark was preparing, wherein few, that is, eight persons were saved through the water: The antitype whereof, baptism, now saveth us, (not the putting away the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,

not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life.

We have an altar, whereof they have no right to eat who serve the tabernacle.

By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

That by two unchangeable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us:

Wherefore God also hath highly exalted him, and hath given him a name which is above every name,

And to the angel of the church of Philadelphia write, These things saith the Holy, the True One, he that hath the key of David, he that openeth, and none shutteth, and shutteth and none openeth.

But now is Christ risen from the dead, the first-fruit of them that slept.

Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.

And another angel came and stood at the altar, having a golden censer, and much incense was given him, that he might place it with the prayers of all the saints upon the golden altar which is before the throne.

By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of our lips, giving thanks to his name.

By faith Abraham, being tried, offered up Isaac, and he that had received the promises, offered up his only begotten son: Of whom it had been said, In Isaac shall thy seed be called: Accounting that God was able even to raise him from the dead; from whence also he received him in a figure.

Father, I thank thee, that thou hast heard me. And I knew that thou hearest me always: but I spake this, because of the people who stand by, that they may believe thou hast sent me.

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

Verily, verily I say to you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

For if Joshua had given them the rest, he would not have afterward spoken of another day. There remaineth therefore a rest for the people of God.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.

That he might sanctify it (having cleansed it by the washing of water) through the word:

Who was delivered for our offences, and was raised again for our justification.

Then said Jesus to them, Verily, verily I say unto you, Moses gave you not the bread from heaven; but my Father giveth you the true bread from heaven.

For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace; Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually.read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek.

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Let us therefore come boldly to the throne of grace that we may receive mercy and find grace to help in time of need.

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world. This is he of whom I said, After me cometh a man who is preferred before me; for he was before me.

Jesus, Faithful to him that appointed him, as was also Moses in all his house.

And he may send to you Jesus Christ, who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets. For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you.

And whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which is effectual in the patient enduring the same sufferings which we also suffer.

For these things were done, that the scripture might be fulfilled, A bone of it shall not be broken.

Indeed even this is altogether a fault among you, that ye have contests with each other. Why do ye not rather suffer wrong?

For he is our peace, he who hath made both one,

For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

And all drank the same spiritual drink (for they drank out of the spiritual rock which followed them; and that rock was Christ) Yet, with the most of them, God was not well-pleased;

having forgiven you all trespasses, Having blotted out by his decrees the hand-writing against us, which was contrary to us; and having nailed it to his cross, he took it out of the way. And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him.

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

He shall be great, and shall be called the Son of the Highest; and the Lord God shall give him the throne of his father David. And he shall reign over the house of Jacob; for ever, and of his kingdom there shall be no end.

but chosen of God and precious, Ye also as living stones are built up, a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God thro' Jesus Christ.

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,

For in him dwelleth the fulness of the Godhead bodily.

And out of his fulness have we all received, even grace upon grace. For the law was given by Moses,

I am the bread of life. Your fathers ate manna in the wilderness, and yet died.