Jerusalem in the Bible

Meaning: vision of peace

Exact Match

When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,

Verse ConceptsAi, The CityTreatyAnnihilation

All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.

Verse ConceptsCityLargenessFearing Other People

So Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, and to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and they camped by Gibeon and fought against it.

Verse ConceptsEncampmentsFive People

They did so, and brought these five [Amorite] kings out of the cave to him—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

Verse ConceptsFive People

Then the border went up by the Valley of Ben-hinnom (son of Hinnom) at the southern slope of the Jebusite [city] (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom to the west, which is at the northern end of the Valley of Rephaim.

Verse ConceptsValleys

The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.

Verse ConceptsJerusalem, History OfZion, As A PlaceNot Driving Them OutUnable To ExpelWhere People Live To This Day

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.

Verse ConceptsJerusalem, History OfFourteen

Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died.

Verse ConceptsMutilationRetributionSuffering, Causes OfTablesBrutalityThumbsToesRemaining FoodCutting Off Hands And FeetSeventiesGentile RulersGod Has Requited

The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

Verse ConceptsConquestBurning Jerusalem

Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah.

Verse ConceptsThe Shephelah

The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.

Verse ConceptsJerusalem, History OfZion, As A PlacePowerlessnessNot Driving Them OutUnable To ExpelWhere People Live To This Day

But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine.

Verse ConceptsPeople Unwilling

And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

Verse ConceptsTentsSkullsMemorabiliaWeed

In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

Verse ConceptsTribes Of IsraelSeven Years30 To 40 Years

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

Verse ConceptsdisabilitiesZion, As A PlaceEntering Cities

And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

Verse ConceptsConcubinesPolygamyDavid's Wives

And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,

And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

Verse ConceptsBeauty, In ArtefactsGoldOfficersShields

So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

Verse ConceptsJerusalem, History Of

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

Verse ConceptsFugitivesPeoples Who Fled

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

Verse ConceptsJerusalem, History OfSpringSiegesNature Of KingsReady For WarThe Nations Attackedspringtime

And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say.

Verse ConceptsMessengerBeauty, In Women

And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

Verse ConceptsAxesIronToolsCaptivesClay, UsesHorrors Of WarSawsFurnacesIron ObjectsForced Labour

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

Verse ConceptsReinstating People

And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

Verse ConceptsGuestsThe Number Two HundredPlea Of InnocenceIgnorant Of Facts

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

Verse ConceptsWarfare, Examples OfHasteDesertionEscaping From PeopleHurrying Others On

Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

Verse ConceptsThe Ark In Jerusalem

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

Verse ConceptsGrandchildrenGrandparentsReinstating PeopleSaul And David

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

Verse ConceptsFindingRiver CrossingsNot FindingGroups going homeWhere Are People?Those Looking For People

And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

Verse ConceptsForgetting ThingsNot Guilty

And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

Verse ConceptsNot With People

And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

Verse ConceptsFeedingPeople Providing

And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.

Verse ConceptsPeople Following People

And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

Verse ConceptsHousesWidowsAbsence Of SexTen PeopleIndividuals going homeActual Widows

And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

Verse ConceptsTrumpetBeheadingTrumpets To Stop FightingGroups going home

And they went through all the land, and came to Jerusalem at the end of nine months and twenty days.

Verse ConceptsFive Months And More

And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.

Verse ConceptsRegretUnhappinessAngels, Ot AppearancesDestruction Of JerusalemGod Changing His MindMore Than EnoughAngels Activities Among Unbelievers

And the days that David reigned over Israel were forty years: he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.

Verse ConceptsForty YearsThe Number FortySeven Years30 To 40 Years40 To 50 Years

And the king sent and called for Shimei, and said to him, Build thee a house in Jerusalem, and abide there, and go not forth thence anywhere.

Verse ConceptsBuilding Houses

And Shimei said to the king, The saying is good: as my lord the king has said, so will thy servant do. And Shimei dwelt in Jerusalem many days.

Verse ConceptsAssenting

And it was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.

And Solomon allied himself by marriage with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had ended building his own house, and the house of Jehovah, and the wall of Jerusalem round about.

Verse ConceptsdaughtersFortificationsAliancesCityBuildingJerusalem, History OfKingsPolygamySolomon, Character OfSolomon, Life OfWallsBuilding Jerusalem's WallBuilding Relationships

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

Verse ConceptsGenerosity, HumanOfferingsPilgrimageSacrifice, In OtA Thousand AnimalsSacrifice On The Bronze Altar

And Solomon awoke, and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.

Verse ConceptsFeastingBanquets, Examples OfLeisure, And PastimesThe Ark In The TempleArk Of The Covenant

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.

Verse Conceptselders, as community leadersJerusalem, History OfRankAssembling LeadersThe Ark In The TempleThe Elders Gathered

and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem.

Verse ConceptsTent Of MeetingHoly VesselsSacred VesselsPriests In ActionThe Tabernaclereuniting

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

Verse ConceptsFreedom, Acts Of In OtCovenant, God's with DavidGod Bringing Israel Out Of EgyptA Place For God's NameGod's Election Of David

Now, the following, is an account of the tax which King Solomon raised, for building the house of Yahweh and his own house, and Millo, and the wall of Jerusalem, - and Hazor and Megiddo, and Gezer.

Verse ConceptsConscriptionHard LaborBuilding Jerusalem's WallForced LabourRebuilding Jerusalem

also all the store cities, which Solomon had, and the cities for chariots, and the cities for horsemen, - and the desire of Solomon that he was pleased to build in Jerusalem, and in Lebanon, and in all the land that he ruled over.

Verse ConceptsHorsesStoringStores Of Food

Yea she came to Jerusalem with a very heavily-laden train, of camels bearing spices, and gold in great abundance, and precious stones, - and, when she was come to Solomon, she spake unto him all that was near her heart;

Verse ConceptsJewelsPrecious StonesJewellery

And Solomon gathered together chariots and horsemen, and so it was that he had a thousand and four hundred chariots, and twelve thousand horsemen, - for whom he found place in the chariot cities, and near the king, in Jerusalem.

Verse ConceptsMultiplyingChariotsSolomon, Character OfAccumulatingThousandsEleven To Nineteen Thousand

And the king caused silver in Jerusalem to be as stones, - cedars also, caused he to be as the sycamores that are in the lowlands, for abundance.

Verse ConceptsCedarSilverSycamoresTreesCedar WoodThe Shephelah

Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon;

Verse ConceptsFalse GodsBuild, LiterallyHigh Places

Howbeit, all the kingdom, will I not rend away, one tribe, will I give unto thy son, - for the sake of David my servant, and for the sake of Jerusalem, which I have chosen.

Verse ConceptsFor The Sake Of God's People

And it came to pass, at that time, when, Jeroboam, went forth out of Jerusalem, that there met him Ahijah the Shilonite, the prophet, in the way, he having wrapped himself about with a new mantle; and, they two, were by themselves, in the field.

Verse ConceptsFine ClothesUnusedNamed Prophets Of The Lord

Howbeit, one tribe, shall he retain, - for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel:

Verse ConceptsCovenant, God's with DavidJerusalem, Significance OfFor The Sake Of God's People

Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.

Verse ConceptsCityJerusalem, Significance OfA Place For God's Name

Then King Rehoboam sent Adoniram who was over the tribute, but all Israel stoned him with stones, that he died, - King Rehoboam, therefore, hastily mounted his chariot, to flee unto Jerusalem.

Verse ConceptsChariotsHasty ActionForced LabourKilling Named Individuals

And, when Rehoboam entered Jerusalem, he called together all the house of Judah and the tribe of Benjamin - a hundred and eighty thousand chosen men, able to make war, - to fight against the house of Israel, to bring back the kingdom to Rehoboam, son of Solomon.

Verse ConceptsWarfare, Examples OfAssembling IsraelOne Hundred Thousand And MoreReinstating PeopleCivil War

If this people go up to offer sacrifices in the house of Yahweh, in Jerusalem, then will the heart of this people return unto their lord, unto Rehoboam, king of Judah, - and they will slay me, and return unto Rehoboam, king of Judah.

Verse ConceptsSeducersHow To Worship God

Whereupon the king took counsel, and made two calves of gold, - and said unto them - It is, too much for you, to go up to Jerusalem, Lo! thy gods, O Israel, that brought thee up out of the land of Egypt;

Verse ConceptsAdvice, Bad Human AdviceGolden CalvesWhat Is Not GodTwo AnimalsBringing Israel Out Of EgyptOthers Bringing Israel Out Of EgyptMan's Counsel

And, Rehoboam, son of Solomon, reigned in Judah, - forty-one years old, was Rehoboam when he began to reign, and seventeen years, reigned he in Jerusalem, the city which Yahweh had chosen to put his Name there, out of all the tribes of Israel, and, his mother's name, was Naamah, the Ammonitess.

Verse ConceptsCityelection, privileges ofJerusalem, Significance OfJerusalem, History Of15 To 20 YearsAge When CrownedMothers Of KingsA Place For God's Name

And it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt, came up against Jerusalem;

Verse Conceptsenemies, of Israel and JudahActual Attacks On Jerusalem

Three years, reigned he in Jerusalem, - and, the name of his mother, was Maachah, daughter of Abishalom.

Verse ConceptsThree YearsMothers Of Kings

But, for the sake of David, did Yahweh his God give him a lamp, in Jerusalem, - by raising up a son of his after him, and by suffering Jerusalem to stand;

Verse ConceptsCovenant, God's with DavidFor The Sake Of God's Peoplegrandfathers

and, forty-one years, reigned he in Jerusalem, - and, the name of his mother, was Maachah, daughter of Abishalom.

Verse Concepts40 To 50 YearsMothers Of KingsGrandmothers

Jehoshaphat the son of Asa began to reign upon Judah, the fourth year of Ahab king of Israel, and was thirty five years old when he began to reign and reigned twenty five years in Jerusalem.

Jehoshaphat, was thirty-five years old when he began to reign, and, twenty-five years, reigned he in Jerusalem, - and, the name of his mother, was Azubah, daughter of Shilhi.

Verse ConceptsJerusalem, History Of20 To 30 YearsAge When CrownedMothers Of Kings

Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem; and his mother's name was Athaliah, the daughter of Omri king of Israel.

Verse ConceptsGrandchildrenOne YearAge When CrownedMothers Of KingsList Of Kings Of Israel

And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

Verse ConceptsSepulchresBuried In The City Of DavidBurying places

In the seventh year of Jehu, began Jehoash to reign, and, forty years, reigned he in Jerusalem, - and, the name of his mother, was Zibiah of Beer-sheba.

Verse ConceptsJerusalem, History OfThe Number Forty40 To 50 YearsMothers Of Kings

Then, came up Hazael, king of Syria, and fought against Gath, and captured it, - so Hazael set his face to go up against Jerusalem.

Verse ConceptsFacesAttackingWhole HeartednessCapturing Cities

Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.

Verse ConceptsGoldSacrilegeTreasuriesMoney For The Temple

Twenty-five years old, was he when he began to reign, and twenty-nine years, reigned he in Jerusalem, - and, his mother's name, was Jehoaddan of Jerusalem.

Verse Concepts20 To 30 YearsAge When CrownedMothers Of Kings

and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits;

Verse ConceptsGatesBattering ramsWallsDestruction Of JerusalemDestruction Of Jerusalem's WallNamed GatesList Of Kings Of Israel

And, when they made against him a conspiracy in Jerusalem, he fled to Lachish, - but they sent after him to Lachish, and slew him, there.

Verse ConceptsConspiraciesPlottingKilling KingsConspiracy

And they bare him on horses, - and he was buried in Jerusalem, with his fathers, in the city of David.

Verse ConceptsHorsesBuried In The City Of David

Sixteen years old, was he when he began to reign, and, fifty-two years, reigned he in Jerusalem, - and, the name of his mother, was Jecholiah, of Jerusalem.

Verse Concepts50 To 70 YearsAge When CrownedMothers Of Kings

Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.

Verse ConceptsOne MonthList Of Kings Of Israel

Twenty-five years old, was he, when he began to reign, and, sixteen years, reigned he, in Jerusalem, - and, the name of his mother, was Jerusha, daughter of Zadok.

Verse Concepts15 To 20 YearsAge When CrownedMothers Of Kings

Twenty years old, was Ahaz when he began to reign, and, sixteen years, reigned he in Jerusalem. And he did not that which was right in the eyes of Yahweh his God, like David his father;

Verse ConceptsNot Imitating Good15 To 20 YearsAge When Crowned

then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .

Verse ConceptsActual Attacks On JerusalemList Of Kings Of Israelsyria

He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Abi, daughter of Zechariah.

Verse Concepts20 To 30 YearsAge When CrownedMothers Of Kings

And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller's field.

Verse ConceptsCommanderLargenessOccupationsSiegesActual Attacks On JerusalemWater ChannelLarge Armies

And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Verse ConceptsShrines

Which are they among all the gods of the countries, who have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?

Thus shall ye speak to Hezekiah king of Judah saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

Verse ConceptsBlasphemy, Examples OfGod DeceivingBelief In GodKings of judah

This is the word that Jehovah has spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; The daughter of Jerusalem shaketh her head at thee.

Verse ConceptsdaughtersVirgin

Thematic Bible



There was, however, a man named Ananias, who, with his wife Sapphira, sold some property, And, with her connivance, kept back some of the proceeds. He brought only a part and laid it at the Apostles' feet. "Ananias," Peter exclaimed, "how is it that Satan has so taken possession of your heart that you have lied to the Holy Spirit, and kept back a part of the money paid for the land? read more.
While it was unsold, was not it your own? and after it was sold, was not the money at your own disposal? How did you come to think of such a thing? You have lied, not to men, but to God!" As Ananias heard these words, he fell down and expired; and every one who heard of it was appalled. The young men got up, and, winding the body in a sheet, carried it out and buried it. After an interval of about three hours his wife came in, not knowing what had happened. "Is it true," Peter asked, addressing her, "that you sold your land for such a sum?" "Yes," she answered, "we did." Then Peter said: "How did you come to agree to provoke the Spirit of the Lord? Listen! The foot-steps of those who have buried your husband are at the door; and they will carry you out too." Instantly Sapphira fell down at Peter's feet and expired. On coming in, the young men found her dead; so they carried her out and buried her by her husband's side. The whole Church and all who heard of these events were appalled.


On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do.



























Jerusalem! Jerusalem! She who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen gathers her brood under her wings, and you would not came!


For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides;



They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be.






























He who conquers--I will make him a pillar in the Temple of my God; and never more shall he leave it; and I will write on him the name of my God and the name of the City of my God, the New Jerusalem, which is coming down out of Heaven from my God, and I will write on him my new name.

Then I saw new heavens and a new earth. The former heavens and the former earth had passed away; and the sea has ceased to be. And I saw the Holy City, Jerusalem, descending new out of Heaven from God, like a bride adorned in readiness for her husband. And I heard a loud voice from the throne, which said-- 'See! the Tabernacle of God is set up among men. God will dwell among them, and they will be his Peoples, and God himself will be among them, read more.
and he will wipe away all tears from their eyes. There will be no more death, nor will there be any more grief or crying or pain. The old order has passed away.' And he who was seated on the throne said-- 'See, I make all things new!' And he said-- 'Write this, for these words may be trusted and are true.'



Tell me, you who want to be still subject to Law--Why do not you listen to the Law? Scripture says that Abraham had two sons, one the child of the slave-woman and the other the child of the free woman. But the child of the slave-woman was born in the course of nature, while the child of the free woman was born in fulfillment of a promise. read more.
This story may be taken as an allegory. The women stand for two Covenants. One Covenant, given from Mount Sinai, produces a race of slaves and is represented by Hagar (The word Hagar meaning in Arabia Mount Sinai) and it ranks with the Jerusalem of to-day, for she and her children are in slavery. But the Jerusalem above is free, and she it is who is our mother.

No, but it is to Mount Zion that you have drawn near, the City of the Living God, the heavenly Jerusalem, to countless hosts of angels, to the festal gathering and assemblage of God's Eldest Sons whose names are enrolled in Heaven, to God the Judge of all men, to the spirits of the righteous who have attained perfection, to Jesus, the intermediary of a new Covenant, and to the Sprinkled Blood that tells of better things than the blood of Abel. read more.
Beware how you refuse to hear him who is speaking. For, if the Israelites did not escape punishment, when they refused to listen to him who taught them on earth the divine will, far worse will it be for us, if we turn away from him who is teaching us from Heaven. Then his voice shook the earth, but now his declaration is-- 'Still once more I will cause not only the earth to tremble, but also the heavens.' And those words 'still once more' indicate the passing away of all that is shaken--that is, of all created things--in order that only what is unshaken may remain. Therefore, let us, who have received a kingdom that cannot be shaken, be thankful, and so offer acceptable worship to God, with awe and reverence.













I, however, say to you that you must not swear at all, either by Heaven, since that is God's throne, Or by the earth, since that is his footstool, or by Jerusalem, since that is the city of the Great King.












Then the Devil took him to the Holy City, and, placing him on the parapet of the temple, said to him:






As it was in the days of Noah, so will it be again in the days of the Son of Man. They were eating and drinking and marrying and being married, up to the very day on which Noah entered the ark, and then the flood came and destroyed them all. So, too, in the days of Lot. People were eating, drinking, buying, selling, planting, building; read more.
But, on the very day on which Lot came out of Sodom, it rained fire and sulphur from the skies and destroyed them all. It will be the same on the day on which the Son of Man reveals himself. On that day, if a man is on his house-top and his goods in the house, he must not go down to get them; nor again must one who is on the farm turn back. Remember Lot's wife. Whoever is eager to get the most out of his life will lose it; but whoever will lose it shall preserve it. On that night, I tell you, of two men upon the same bed, one will be taken and the other left; Of two women grinding together, one will be taken and the other left." OMITTED TEXT "Where will it be, Master?" interposed the disciples. "Where there is a body," said Jesus, "'there will the vultures flock.'"

As soon, then, as you see 'the Foul Desecration,' mentioned by the Prophet Daniel, standing in the Holy Place," (the reader must consider what this means)

When he drew near, on seeing the city, he wept over it, and said: "Would that you had known, while yet there was time--even you--the things that make for peace! But now they have been hidden from your sight. For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides; read more.
They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"

As soon, however, as you see Jerusalem surrounded by armed camps, then you may know that the hour of her desecration is at hand. Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it. For these are to be the Days of Vengeance, when all that Scripture says will be fulfilled. read more.
Alas for the women that are with child, and for those that are nursing infants in those days! For there will be great suffering in the land, and anger against this people. They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be.

Jerusalem! Jerusalem! She who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen gathers her brood under her wings, and you would not came! Verily, your house is left to you desolate!

As soon, however, as you see 'the Foul Desecration' standing where he ought not" (the reader must consider what this means) "then those of you who are in Judea must take refuge in the mountains; And a man on the house-top must not go down, or go in to get anything out of his house: Nor must one who is on his farm turn back to get his cloak. read more.
And alas for the women that are with child, and for those that are nursing infants in those days! Pray, too, that this may not occur in winter. For those days will be a time of distress, the like of which has not occurred from the beginning of God's creation until now-- and never will again. And, had not the Lord put a limit to those days, not a single soul would escape; but, for the sake of God's own chosen People, he did limit them. And at that time if any one should say to you 'Look, here is the Christ!' 'Look, there he is!', do not believe it; For false Christs and false Prophets will arise, and display signs and marvels, to lead astray, were it possible, even God's People. But see that you are on your guard! I have told you all this beforehand.

Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say--'Blessed is He who comes in the name of the Lord.'"






















"It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem."

Every year the child's parents used to go to Jerusalem at the Passover Festival.

Sometime after this there was a Jewish Festival; and Jesus went up to Jerusalem.

As he took his leave, "I will come back again to you, please God," and then set sail from Ephesus.

Among those who were going up to worship at the Festival were some Greeks,


After this, Jesus went about in Galilee, for he would not do so in Judea, because the Jews were eager to put him to death. When the Jewish Festival of Tabernacles was near, His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing. read more.
For no one does a thing privately, if he is seeking to be widely known. Since you do these things, you should show yourself publicly to the world." For even his brothers did not believe in him. "My time," answered Jesus, "is not come yet, but your time is always here. The world cannot hate you, but it does hate me, because I testify that its ways are evil. Go yourselves up to the Festival; I am not going to this Festival yet, because my time has not yet come." After telling them this, he stayed on in Galilee. But, when his brothers had gone up to the Festival, Jesus also went up--not publicly, but privately. The Jews were looking for him at the Festival and asking 'Where is he?'; And there were many whispers about him among the people, some saying 'He is a good man;' others: 'No! he is leading the people astray.' No one, however, spoke freely about him, for fear of the Jews. About the middle of the Festival week, Jesus went up into the Temple Courts, and began teaching.


And, when these things begin to occur, look upwards and lift your heads, for your deliverance will be at hand."

And you will hear of wars and rumors of wars; take care not to be alarmed, for such things must occur; but the end is not yet here. For 'nation will rise against nation and kingdom against kingdom,' and there will be famines and earthquakes in various places. All this, however, will be but the beginning of the birth pangs! read more.
When that time comes, they will give you up to persecution, and will put you to death, and you will be hated by all nations on account of my Name. And then many will fall away, and will betray one another, and hate one another. Many false Prophets, also, will appear and lead many astray; and, owing to the increase of wickedness, the love of most will grow cold. Yet the man that endures to the end shall be saved. And this Good News of the Kingdom shall be proclaimed throughout the world as a witness to all nations; and then will come the end. As soon, then, as you see 'the Foul Desecration,' mentioned by the Prophet Daniel, standing in the Holy Place," (the reader must consider what this means)

So the disciples questioned Jesus: "But, Teacher, when will this be? and what sign will there be when this is near?" And Jesus said: "See that you are not led astray; for many will take my name, and come saying 'I am He,' and 'The time is close at hand.' Do not follow them. And, when you hear of wars and disturbances, do not be terrified, for these things must occur first; but the end will not be at once." read more.
Then he said to them: "'Nation will rise against nation and kingdom against kingdom,' And there will be great earthquakes, and plagues and famines in various places, and there will be terrible appearances and signs in the heavens.

There will be signs, too, in the sun and moon and stars, and on the earth despair among the nations, in their dismay at the roar of the sea and the surge.






And I saw the Holy City, Jerusalem, descending new out of Heaven from God, like a bride adorned in readiness for her husband.

He who conquers--I will make him a pillar in the Temple of my God; and never more shall he leave it; and I will write on him the name of my God and the name of the City of my God, the New Jerusalem, which is coming down out of Heaven from my God, and I will write on him my new name.

He carried me away in a trance to a great high mountain, and showed me Jerusalem, the Holy City, descending out of Heaven from God, filled with the glory of God.









They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be.

Then I was given a measure like a rod, and a voice said to me-- 'Go and measure the Temple of God and the altar, and count the worshiper there. But omit the court outside the Temple, and do not measure that, for it has been given up to the nations; and the holy City will be under their heel for forty-two months.


They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.

As soon as it was daylight, the Chief Priests, after holding a consultation with the Councillors and Teachers of the Law--that is to say, the whole High Council--put Jesus in chains, and took him away, and gave him up to Pilate.

Then they all rose in a body and led Jesus before Pilate. And they began to accuse him: "This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is 'Christ, a King.'" "Are you the King of the Jews?" Pilate asked him. "It is true," replied Jesus. read more.
But Pilate, turning to the Chief Priests and the people, said: "I do not see anything to find fault with in this man." But they insisted: "He is stirring up the people by his teaching all through Judea; he began with Galilee and has now come here." Hearing this, Pilate asked if the man was a Galilean; And, having satisfied himself that Jesus came under Herod's jurisdiction, he sent him to Herod, who also was at Jerusalem at the time.

From Caiaphas they took Jesus to the Government House. It was early in the morning. But they did not enter the Government House themselves, lest they should become 'defiled,' and so be unable to eat the Passover. Therefore Pilate came outside to speak to them. "What charge do you bring against this man?" he asked.









But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem. Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!


Then the Devil took him to the Holy City, and, placing him on the parapet of the temple, said to him:



























Who appeared in a glorified state, and spoke of his departure, which was destined to take place at Jerusalem.

The people of Jerusalem and their leading men, failing to recognize Jesus, and not understanding the utterances of the Prophets that are read every Sabbath, fulfilled them by condemning him.

And, after carrying out everything written about him, they took Jesus down from the cross, and laid him in a tomb.










And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations--beginning at Jerusalem.

And once, when he had gathered them together, he charged them not to leave Jerusalem, but to wait there for the fulfillment of the Father's promise-- "that promise," he said, "of which you have heard me speak;

Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. "Men of Judea," he began, "and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.
























for that will be 'a time of great distress, the like of which has not occurred from the beginning of the world down to the present time'--no, nor ever will again.

Immediately after the distress of those days, 'the sun will be darkened, the moon will not give her light, the stars will fall from the heavens,' and 'the forces of the heavens will be convulsed.'










While he was still on the Bench, his wife sent this message to him--"Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him."

They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.

























Jerusalem! Jerusalem! She who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen gathers her brood under her wings, and you would not came!

When he drew near, on seeing the city, he wept over it, and said:

























Then he called two Captains, and ordered them to have two hundred men ready to go to Caesarea, as well as seventy troopers and two hundred lancers, by nine o'clock that night,

Three days after Festus had entered upon his province, he left Caesarea and went up to Jerusalem. There the Chief Priests and the leading men among the Jews laid an information before him against Paul, And asked a favor of him, to Paul's injury--to have Paul brought to Jerusalem. All the while they were plotting to make away with him on the road. read more.
But Festus answered that Paul was in prison at Caesarea, and that he himself would be leaving for that place shortly. "So let the influential men among you," he said, "go down with me, and if there is anything amiss in the man, charge him formally with it." After staying among them some eight or ten days, Festus went down to Caesarea. The next day he took his seat on the Bench, and ordered Paul to be brought before him. On Paul's appearance, the Jews who had come down from Jerusalem surrounded him, and made many serious charges, which they failed to establish. Paul's answer to the charge was--'I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.' But, as Festus wished to gain popularity with the Jews, he interrupted Paul with the question: "Are you willing to go up to Jerusalem and be tried on these charges before me there?" "No," replied Paul, "I am standing at the Emperor's Bar, where I ought to be tried. I have not wronged the Jews, as you yourself are well aware. If, however, I am breaking the law and have committed any offence deserving death, I do not ask to escape the penalty; but, if there is nothing in the accusations of these people, no one has the power to give me up to them. I appeal to the Emperor." Upon that, Festus, after conferring with his Council, answered: "You have appealed to the Emperor; to the Emperor you shall go." Some days later King Agrippa and Bernice came down to Caesarea, and paid a visit of congratulation to Festus;





Blessed are the gentle, for they shall inherit the earth.










When Jesus was twelve years old, they went according to custom to Jerusalem,



















And once, when he had gathered them together, he charged them not to leave Jerusalem, but to wait there for the fulfillment of the Father's promise-- "that promise," he said, "of which you have heard me speak;

In the course of the Festival at the close of the Harvest the disciples had all met together, When suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting. Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them; read more.
And they were all filled with the Holy Spirit, and began to speak with strange 'tongues' as the Spirit prompted their utterances. Now there were then staying in Jerusalem religious Jews from every country in the world;


The Apostles and the Officers of the Church held a meeting to consider this question.

On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do.


























Now those who had been scattered in different directions, in consequence of the persecution that followed upon the death of Stephen, went as far as Phoenicia, Cyprus, and Antioch, telling the Message--but only to Jews. Some of them, however, who were men of Cyprus and Cyrene, on coming to Antioch, addressed themselves also to the Jews of foreign birth, telling them the Good News about that Lord Jesus. The power of the Lord was with them, so that a great number who had learned to believe came over to the Lord's side.

Saul approved of his being put to death. On that very day a great persecution broke out against the Church which was in Jerusalem; and its members, with the exception of the Apostles, were all scattered over the districts of Judea and Samaria. Some religious men buried Stephen, with loud lamentations for him. But Saul began to devastate the Church; he entered house after house, dragged out men and women alike, and threw them into prison. read more.
Now those who were scattered in different directions went from place to place proclaiming the Good News.





Saul approved of his being put to death. On that very day a great persecution broke out against the Church which was in Jerusalem; and its members, with the exception of the Apostles, were all scattered over the districts of Judea and Samaria.

While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them,




(The word Hagar meaning in Arabia Mount Sinai) and it ranks with the Jerusalem of to-day, for she and her children are in slavery. But the Jerusalem above is free, and she it is who is our mother.


































The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!" When he had entered Jerusalem, the whole city was stirred, and asked--
















"Would that you had known, while yet there was time--even you--the things that make for peace! But now they have been hidden from your sight. For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides; They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"














During the days, Jesus continued to teach in the Temple Courts, but he went out and spent the nights on the hill called the 'Mount of Olives.' And all the people would get up early in the morning and come to listen to him in the Temple Courts.






As soon, however, as you see Jerusalem surrounded by armed camps, then you may know that the hour of her desecration is at hand. Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it. For these are to be the Days of Vengeance, when all that Scripture says will be fulfilled. read more.
Alas for the women that are with child, and for those that are nursing infants in those days! For there will be great suffering in the land, and anger against this people. They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be.





And I saw the Holy City, Jerusalem, descending new out of Heaven from God, like a bride adorned in readiness for her husband.

He carried me away in a trance to a great high mountain, and showed me Jerusalem, the Holy City, descending out of Heaven from God, filled with the glory of God. Its brilliance was like that of some very precious stone, like a jasper, transparent as crystal. It had a great high wall, in which were twelve gates; and at these gates there were twelve angels, and there were names inscribed on the gates, the names of the twelve tribes of the Israelites. read more.
'There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.' The wall of the City had twelve foundation stones, on which were the twelve names of the twelve Apostles of the Lamb. And the angel who was speaking to me had as a measure a gold rod, with which to measure the City and its gates and its wall. The City is square; the length and the breadth are the same. The angel measured with his rod; it was twelve hundred miles; its length, and breadth, and height are equal. Then he measured the wall; it was two hundred and eighty-eight feet, as men measure, that is as the angel measured. The material of the wall of the City was jasper, and the City was built of pure gold, which shone like clear glass. The foundations of the wall of the City were ornamented with every kind of precious stone. The first foundation stone was a jasper; the second a sapphire; the third a chalcedony; the fourth an emerald; the fifth a sardonyx; the sixth a carnelian; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprase; the eleventh a hyacinth; and the twelfth an amethyst. The twelve gates were made of twelve pearls, each gate of one pearl. The street of the City was of pure gold, transparent as glass. And I saw no Temple there, for the Lord, our God, the Almighty, and the Lamb are its Temple. The City has no need of 'the sun or the moon to shine upon it, for the Glory of God illuminated it,' and its Lamp was the Lamb. 'The nations walk by the light of it; and the kings of the earth bring their glory into it. Its gates will never be shut by day,' and there will be no night there. And men will bring the glory and honour of the nations into it. 'Never shall any unhallowed thing enter it,' nor he whose life is shameful and false, but only 'those whose names have been written in the Lamb's Book of Life.'










But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem. Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!






















Meanwhile Stephen, divinely helped and strengthened, was showing great wonders and signs among the people. But some members of the Synagogue known as that of Libertines, Cyrenians, Alexandrians, and Visitors from Cilicia and Roman Asia, were roused to action and began disputing with Stephen; Yet they were quite unable to withstand the wisdom and the inspiration with which he spoke. read more.
Then they induced some men to assert that they had heard Stephen saying blasphemous things against Moses, and against God; And they stirred up the people, as well as the Councillors and the Teachers of the Law, and set upon Stephen, and arrested him, and brought him before the High Council. There they produced witnesses who gave false evidence. "This man," they said, "is incessantly saying things against this Holy Place and the Law; Indeed, we have heard him declare that this Jesus of Nazareth will destroy this Place, and change the customs handed down to us by Moses." The eyes of all the members of the Council were riveted upon Stephen, and they saw his face looking like the face of an angel.
































It was at that time that King Herod began to ill-treat some of the members of the Church. He had James, the brother of John, beheaded; And, when he saw that the Jews were pleased with this, he proceeded to arrest Peter also. (This was during the Festival of the Unleavened Bread.) read more.
After seizing Peter, Herod put him in prison, and entrusted him to the keeping of four Guards of four soldiers each, intending, after the Passover, to bring him up before the people. So Peter was kept in prison, but meanwhile the prayers of the Church were being earnestly offered to God on his behalf. Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison. Suddenly an angel of the Lord stood by him, and a light shone in the cell. The angel struck Peter on the side, and roused him with the words: "Get up quickly." The chains dropped from his wrists, and then the angel said: "Put on your girdle and sandals." When Peter had done so, the angel added: "Throw your cloak round you and follow me." Peter followed him out, not knowing that what was happening under the angel's guidance was real, but thinking that he was seeing a vision. Passing the first Guard, and then the second, they came to the iron gate leading into the city, which opened to them of itself; and, when they had passed through that, and had walked along one street, all at once the angel left him. Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting." As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying. On his knocking at the door in the gate, a maidservant, named Rhoda, came to answer it. She recognized Peter's voice, but in her joy left the gate unopened, and ran in, and told them that Peter was standing outside. "You are mad!" they exclaimed. But, when she persisted that it was so, they said: "It must be his spirit!" Meanwhile Peter went on knocking, and, when they opened the gate and saw him, they were amazed. Peter signed to them with his hand to be silent, and then told them how the Lord had brought him out of the prison, adding: "Tell James and the Brethren all this." Then he left the house, and went away to another place. In the morning there was a great stir among the soldiers-- what could have become of Peter! And, when Herod had made further search for him and failed to find him, he closely questioned the Guard, and ordered them away to execution. Then he went down from Judea to stay at Caesarea. It happened that Herod was deeply offended with the people of Tyre and Sidon, but they went in a body to him, and, having succeeded in winning over Blastus, the Chamberlain, they begged Herod for a reconciliation, because their country was dependent on the King's for its food-supply. On an appointed day Herod, wearing his state-robes, seated himself on his throne, and delivered an oration. The people kept shouting: "It is the voice of God, and not of a man!" Instantly an angel of the Lord struck him, because he did not give God the glory; and he was attacked with worms, and died.















Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the High Priest, went with Jesus into the High Priest's court-yard,




When he entered Galilee, the Galileans welcomed him, for they had seen all that he did at Jerusalem during the Festival, at which they also had been present.










Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the High Priest, went with Jesus into the High Priest's court-yard,


At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid.












































Some of the crowd said one thing, and some another; and, as he could get no definite reply on account of the uproar, he ordered Paul to be taken into the barracks.










Or by the earth, since that is his footstool, or by Jerusalem, since that is the city of the Great King.












When King Herod heard of this, he was much troubled, and so, too, was all Jerusalem.






And I saw the Holy City, Jerusalem, descending new out of Heaven from God, like a bride adorned in readiness for her husband.

No, but it is to Mount Zion that you have drawn near, the City of the Living God, the heavenly Jerusalem, to countless hosts of angels,

But no, they were longing for a better, a heavenly, land! And therefore God was not ashamed to be called their God; indeed he had already prepared them a city.

and if any one takes away any of the words in the book containing this prophecy, God will take away his share in the Tree of Life, and in the Holy City--as described in this book.'

For he was looking for the City with the sure foundations, whose architect and builder is God.

He carried me away in a trance to a great high mountain, and showed me Jerusalem, the Holy City, descending out of Heaven from God, filled with the glory of God.

for here we have no permanent city, but are looking for the City that is to be.




And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. read more.
And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.


On his knocking at the door in the gate, a maidservant, named Rhoda, came to answer it.























There was at that time in Jerusalem a man named Simeon, a righteous and devout man, who lived in constant expectation of the Consolation of Israel, and under the guidance of the Holy Spirit. It had been revealed to him by the Holy Spirit that he should not die until he had seen the Lord's Christ. Moved by the Spirit, Simeon came into the Temple Courts, and, when the parents brought in the child Jesus, to do for him what was customary under the Law, read more.
Simeon himself took the child in his arms, and blessed God, and said: "Now, Lord, thou wilt let thy servant go, According to thy word, in peace, For my eyes have seen the Salvation Which thou hast prepared in the sight of all nations-- A Light to bring light to the Gentiles, And to be the Glory of thy people Israel." While the child's father and mother were wondering at what was said about him, Simeon gave them his blessing, and said to Mary, the child's mother: "This child is appointed to be the cause of the fall and rise of many in Israel, and to be a sign much spoken against-- Yes, the sword will pierce your own heart--and so the thoughts in many minds will be disclosed."




References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons