Judea in the Bible
Meaning: the praise of the Lord; confessionpar
Exact Match
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is built with great stones, and timber is laid in the walls, and this work goes on diligently, and prospers in their hands.
For we are slaves and in our bondage our God did not forsake us, and he has extended to us loyal love in the presence of the kings of Persia, to give to us deliverance [and] to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem.
The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.
“When you cry out [for help], let your [ridiculous] collection of idols save you.
But the wind will carry them all away,
A [mere] breath will take them.
But he who takes refuge in Me will possess the land [Judea]
And will inherit My holy mountain.”
The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilting away from the north [its mouth about to pour out on the south, on Judea].”
Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea?
Now [after] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,
and having summoned together all the chief priests and scribes of the people, he enquired of them where the Messiah was to be born: and they told him, at Bethlehem in Judea;
So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet,
And thou, Bethlehem, the land of Judea, art by no means the least among the princes of Judah; for out of thee shall come a leader, who will shepherd my people, Israel.
But [when he] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee.
And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,
Then Jerusalem and all Judea and all the district around the Jordan were going out to him,
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee.
And large crowds followed him from Galilee, Decapolis, Jerusalem, Judea, and from the other side of the Jordan.
And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan.
When therefore ye see the abomination of desolation spoken of by Daniel the prophet, standing in the holy place (he that readeth, let him understand;) Then let them who are in Judea flee to the mountains:
"then those in Judea must flee to the mountains!
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
And all the land of Judea and the Jerusalemites went out to him, and they were all immersed by him in the river Jordan, confessing their sins.
And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.
And Jesus went away with his disciples to the sea, and a great crowd from Galilee followed [him]. And from Judea
And from Judea, and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Sidon, a great multitude, having heard how many things he did, came to him.
And from there he set out [and] came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed [to do], he began to teach them.
"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!
It happened that in the days of Herod, king of Judea, [there was] a certain priest, Zechariah by name, of the division of Abijah. And {he had a wife} from the daughters of Aaron, and her name [was] Elizabeth.
And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,
And fear came on all those who lived near them, and in all the hill country of Judea all these events were discussed.
So Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David,
Now in the fifteenth year of the reign of Tiberius Caesar, [when] Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,
[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].
And he was preaching in the synagogues of Judea.
And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting [there] who {had come} from every village of Galilee and Judea and [from] Jerusalem, and the power of the Lord was [there] in order [for] him to heal.
And he came down with them [and] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon,
And this report about him went out in the whole of Judea and in all the surrounding region.
And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
And when ye shall see Jerusalem surrounded with armies, then know that the desolation thereof is nigh: then let them that are in Judea flee to the mountains,
Then those in Judea must flee to the mountains, and those {inside it} must depart, and those in the fields must not enter into it,
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies].
But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."
he was of Arimathea, a city of Judea, and one of those, who were in expectation of the Messiah's reign.
After this Jesus went with his disciples into Judea, where he stay'd with them for some time,
John [the Immerser] was also immersing people in Aenon, near Salem [Note: These locations are thought to have been in northeastern Judea, near the Jordan River], because there was a lot of water there; so people were coming to be immersed.
So a discussion arose between John's disciples and a man from Judea, about purification.
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
(though Jesus himself did not baptize, but only his disciples) he left Judea,
he left Judea, and departed again into Galilee.
[Now to get to Galilee] it required that Jesus travel through Samaria [Note: Samaria was the next country north of Judea].
For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].
who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.
Jesus did this second miracle when he return'd from Judea to Galilee.
After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the
his relations said to him, retire hence, and go into Judea, that your disciples there may also see the works that you do.
and then he said to his disciples, let us return to Judea.
So, Jesus stopped traveling publicly among the Jews [in Judea], but left there and went to a district near the desert, to a town called Ephraim, where He remained with His disciples. [Note: Ephraim was a small town about
Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
But Peter standing up with the eleven, and raising his voice, said to them, ye men of Judea, and all ye that dwell at Jerusalem, be this known to you, and observe what I say.
"Men of Judea and everyone living in Jerusalem! You must understand something, so pay close attention to my words. These men are not drunk as you suppose, for it's only nine o'clock in the morning.
Saul agreed with putting him to death.
On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.
So the church
The word which he sent to the children of Israel, preaching the good news of peace by Jesus Christ,??e is Lord of all,??37 you know; the word which was [preached] through all Judea, beginning in Galilee after the baptism which John preached,
You know the events
we are witnesses of all his transactions, both in Judea, and at Jerusalem. however, they put him to death, even that of the cross.
The apostles and the brothers who were throughout Judea heard that the Gentiles had welcomed God’s message also.
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.
After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].
Some men
And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,
Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.
Then they said to him, “We haven’t received any letters about you from Judea. None of the brothers has come and reported or spoken anything evil about you.
Pray that I may be rescued from the unbelievers in Judea,
And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -
But to the churches of Christ in Judea I was personally unknown;
only they recommended to us to get collections for the poor in Judea: which I was very careful to do.
For you,
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