Paul in the Bible

Meaning: small; littlepar

Exact Match

I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted].

Verse ConceptsSolitudedamascus

[Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30].

Verse ConceptsPaul, Life Ofsyria

But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul's argument seems to be "I must not be preaching circumcision since I am being persecuted by those who believe in it"]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].

Verse ConceptsAbolitionOffenceNecessity Of CircumcisionSignificance Of Christ's CrucifixionPersecution

Thematic Bible



And going on board a ship of Adramyttium, we put to sea, intending to sail by the coast of Asia, Aristarchus, a Macedonian of Thessalonica, being with us.

And the whole city was filled with confusion. And they seized Gains and Aristarchus, who were Macedonians, Paul's fellow-travelers, and, with one consent, rushed into the theater.

And Sopater of Berea, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy and Tychicus and Trophimus, who were Asiatics, accompanied him to Asia.

Aristarchus, my fellow-prisoner, salutes you, and so does Marcus the nephew of Barnabas, concerning whom you received commandments; if he come to you, receive him;

so also do Marcus, Aristarchus, Demas, Lucas, my fellow-laborers.


When I send Artemas to you, or Tychicus, hasten to come to me at Nicopolis; for I have determined to spend the winter there.


For to me to live is Christ, and to die is gain.


At my first defense no one stood by me, but all forsook me; may it not be laid to their charge:


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as it respects law, a Pharisee;


PAUL, an apostle of Jesus Christ, by the will of God, and Timothy my brother, to the church of God which is in Corinth, with all the saints that are in all Achaia:

PAUL, a called apostle of Jesus Christ, by the will of God, and Sostlienes my brother,

PAUL, an apostle, (not from men, nor by man, but by Jesus Christ, and God the Father, who raised him from the dead,)

And when he had fallen to the earth, he heard a voice saying to him: Saul, Saul, why do you persecute me? He answered: "Who art thou, Lord? And the Lord said: I am Jesus, whom you persecute. But rise, and go into the city, and it shall be told you what you must do.

But the Lord said to him: Go; for he is a vessel chosen by me to bear my name before nations and kings, and the sons of Israel. For I will show him what great things he must suffer for my name.

And while they were ministering to the Lord, and fasting, the Holy Spirit said: Set apart for me Barnabas and Saul, to the work to which I have called them. Then, after they had fasted and prayed, and laid their hands on them, they sent them away.

PAUL, a servant of Jesus Christ, a called apostle, set apart for the gospel of God,

PAUL, an apostle of Jesus Christ by the will of God, to the saints that are in Ephesus, and the faithful in Christ Jesus:

I PAUL, an apostle of Jesus Christ, by the will of God, I and Timothy my brother,

PAUL, an apostle of Jesus Christ, according to the appointment of God our Savior, and the Lord Jesus Christ our hope,

Show 1 more verse
PAUL, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus,


And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me. But I esteem this a matter of no importance, nor do I hold my life dear to myself, so that I may finish my course with joy, and the ministry that I have received from the Lord Jesus, to bear full testimony to the gospel of the grace of God.

But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus. And as he would not be persuaded, we kept silence, and said: The will of the Lord be done.



But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.


Truly, the signs of an apostle were worked among you in all patience, in signs and wonders and mighty deeds.

For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in full assurance, as you know what sort of persons we were among you for your sakes.

holding forth the word of life, that I may rejoice in the day of Christ, that I did not run in vain, nor labor in vain.

Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. read more.
And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.

For though you have ten thousand tutors in Christ, yet you have not many fathers: for in Christ Jesus I have begotten you through the gospel.

If I am not an apostle to others, yet certainly I am to you; for the seal of my apostleship are you in the Lord.

Whether, therefore, I or they, so we preached, and so you believed.

You are our letter, written in our hearts, known and read by all men; you are well known to be a letter of Christ, written by us as his ministers, not with ink, but with the Spirit of the living God, not in tables of stone, but in fleshy tables of the heart.

for though he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.


For this reason I solemnly affirm to you this day, that I am clean from the blood of all men. For I have not shunned to declare to you the whole counsel of God.

as you learned from Epaphras, our dear fellow servant, who is a faithful servant of Christ for you,


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as it respects law, a Pharisee;


And when he had thus spoken, he kneeled down and prayed with them all. And they all wept much, and fell on Paul's neck, and kissed him, grieving most of all for the word he had spoken, that they would see his face no more. And they conducted him to the ship.


to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.


he conversed and reasoned with the Hellenists; but they under took to kill him.


And of this I feel assured, that I shall remain and continue among you all for your advancement and joy in the faith,

Him, therefore, I hope to send immediately, as soon as I know how it may go with me. But I trust in the Lord that I myself also will come shortly.


But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat,

And when it was day, the Jews combined together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul. And there were more than forty who formed this conspiracy. And they went to the chief priests and elders, and said: We have surely bound ourselves under a curse, that we will taste nothing till we have killed Paul. read more.
Now, therefore, do you, together with the Sanhedrin, give notice to the officer, that he bring him down to you to-morrow, as if you intended to inquire more accurately into the matters concerning him: and before he comes near, we are ready to kill him.


I do not speak in respect to want: for I have learned, in whatever condition I am, to be content. I know what it is to be in want, and what it is to have abundance. Everywhere and in all things, I have been fully instructed in being full and in being hungry, in having abundance and in being in want.


But I say to the unmarried and to the widows: It would be good for them, if they remain as I myself.


For in this we groan, earnestly desiring to be clothed upon with our house that is from heaven,

we are confident, indeed, and would be pleased rather to depart from the body, and to dwell with the Lord.

according to my earnest expectation and hope, that in nothing shall I be ashamed, but with all boldness, as at all times, so even now, Christ will be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain. But if this, my life in the flesh, would be profitable for my work in the ministry, verily, what I should choose I know not. read more.
I am in a strait between the two, having the desire to depart and be with Christ, which is far better:


But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.


so also do Marcus, Aristarchus, Demas, Lucas, my fellow-laborers.

Luke, the beloved physician, and Demas, salute you.


But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.


For you remember, brethren, our labor and toil; for, laboring night and day, that we might not be burdensome to any one of you, we preached to you the gospel of God.


For you remember, brethren, our labor and toil; for, laboring night and day, that we might not be burdensome to any one of you, we preached to you the gospel of God.


But when God, who chose me from my mother's womb, and called me by his grace, was pleased


as you learned from Epaphras, our dear fellow servant, who is a faithful servant of Christ for you,

Epaphras, who is one of you, a servant of Christ, salutes you; he always strives earnestly for you in his prayers, that you may stand perfect and complete in all the will of God.

Epaphras, my fellow-prisoner in Christ Jesus, salutes you:


and salute the church that is in their house. Salute Epenetus my beloved, who is the first fruits of Asia to Christ.


So, having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he remained for a time in Asia.

Erastus remained at Corinth. I left Trophimus sick at Miletus.


Endeavor to come to me before winter. Eubulus and Pudens and Linus and Claudia and all the brethren salute you.


And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat. And all became cheerful, and also partook of food.


For this reason, men, be cheerful; for I believe God, that it shall be even as it was told to me.

and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,


I have fought the good fight, I have finished the race, I have kept the faith:


For I have not shunned to declare to you the whole counsel of God.

and that I have kept back nothing that was profitable, but have preached to you, and taught you both publicly, and from house to house,


And he was three days without sight, and neither ate nor drank.

And Cornelius replied: Four days ago, I was fasting till this hour; and, at the ninth hour, I was praying in my house; and behold, a man stood before me in bright clothing,


in weariness and in toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness:


At my first defense no one stood by me, but all forsook me; may it not be laid to their charge:


For from him, and by him, and for him, are all things. To him be glory through the ages! Amen.


But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you,


But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.


You know this, that all those who are in Asia have turned away from me; all those, I say, of whom are Phygellus and Hermogenes.


You are witnesses, and God also, in how holy and just and blameless a manner we conducted our selves among you that believe,


having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust.


Assuredly true and worthy of all acceptation is this saying: that Christ Jesus came into the world to save sinners, of whom I am chief.


Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are noted among the apostles, who, also, were in Christ before me.

that is, that I may both give and receive com fort, while I am among you, through our common faith.


serving the Lord with all lowliness of mind, and with tears, and with trials, which came upon me through the plots of the Jews;


me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:


whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus.

For we have found this man a pest and a mover of sedition among all the Jews throughout the world, a ringleader of the sect of the Nazarenes.

saying: This man persuades men to worship God contrary to the law.

And when his accusers stood up, they brought no such charge against him as I expected; but they had certain questions against him, about their own religion, and about a certain Jesus that had died, who, Paul affirmed, was alive.

Concerning him I have nothing certain to write to my Lord. For this reason, I have brought him before you all, and especially before you, King Agrippa, that, after the examination has been held, I may have something to write. For it seems to me unreasonable to send a prisoner, and not to make known the charges that are against him.


and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers.

I have coveted no man's silver, or gold, or apparel. You yourselves know that these hands have ministered to my necessities, and to those who were with me.

nor did we eat any one's bread for nothing: but worked with labor and toil, night and day, that we might not burden any one of you;


And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat. And all became cheerful, and also partook of food.


Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, read more.
it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave. And Judas and Silas, who were also prophets, exhorted the brethren with many words, and strengthened them.


Yes, verily, I also count all things to be loss, for the excellence of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things, and do count them to be refuse, that I may gain Christ, and be found in him, not having my own righteousness which was by law, but the righteousness which is by faith in Christ, the righteousness which is of God by faith,


You yourselves know that these hands have ministered to my necessities, and to those who were with me.


But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal.


But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.


But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.


Corinthians, our mouth is opened to you, our heart is enlarged: you are not straitened in us, but you are straitened in your own affections.


At my first defense no one stood by me, but all forsook me; may it not be laid to their charge:

But we were gentle among you. As a nurse nourishes her children,

And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs. What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come. read more.
Do, therefore, this which we advise you. We have four men who have a vow on them. Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law. But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness. Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them.


At my first defense no one stood by me, but all forsook me; may it not be laid to their charge:


me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:


preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all boldness and without hinderance.


And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour.

Mighty deeds, also, that were unusual, did God perform by the hands of Paul; so that handkerchiefs or aprons were carried from his body to the sick, and diseases departed from them, and the evil spirits came out of them.

And it happened that the father of Publius was lying sick with fever and dysentery. And Paul went in to him, and prayed, and laid his hands on him, and restored him to health. Therefore, after this had been clone, the rest also in the island who had dis eases, came and were cured.


And a certain young man, named Eutychus, was sitting in the window, overpowered with deep sleep: and, as Paul was discoursing a long time, being oppressed with sleep, he fell from the third story, and was taken up dead. But Paul went down, and fell upon him, and embracing him, said: Be not troubled, for his life is in him. And he went up again, and broke bread, and ate; and having conversed a long time, till daylight, he thus departed. read more.
And they brought the young man alive, and were not a little comforted.


And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand.


said, with a loud voice: Stand erect upon your feet. And he leaped and walked.


Then he shook the reptile from him into the fire, and suffered no harm.


Mighty deeds, also, that were unusual, did God perform by the hands of Paul; so that handkerchiefs or aprons were carried from his body to the sick, and diseases departed from them, and the evil spirits came out of them.


But Paul went down, and fell upon him, and embracing him, said: Be not troubled, for his life is in him. And he went up again, and broke bread, and ate; and having conversed a long time, till daylight, he thus departed. And they brought the young man alive, and were not a little comforted.


And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand.


And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour.


said, with a loud voice: Stand erect upon your feet. And he leaped and walked.


Then he shook the reptile from him into the fire, and suffered no harm.


And it happened that the father of Publius was lying sick with fever and dysentery. And Paul went in to him, and prayed, and laid his hands on him, and restored him to health.


Then Saul, who is also called Paul, filled with the Holy Spirit, and looking earnestly upon him,


And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day.

I thank God, whom I serve with a pure conscience, after the custom of my forefathers, that, without ceasing, I have remembrance of you in my prayers night and day,

My course of life from my youth, which, from the beginning, was among my own nation in Jerusalem, know all the Jews; who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee.


For your obedience has gone abroad to all men: I rejoice, therefore, on your account. But I desire you to be wise in respect to that which is good, and guileless in respect to that which is evil.

Wherefore, King Agrippa, I was not disobedient to the heavenly vision;


Wherefore, King Agrippa, I was not disobedient to the heavenly vision;


I have sent him with Onesimus, my faithful and beloved brother, who is one of you. They will make known all things that are done here.

I beseech you for my son Onesimus, whom I have begotten in my bonds,


But you have fully known my teaching, my course of life, my purpose, my faithfulness, my long-suffering, my love, my patience,


But you have fully known my teaching, my course of life, my purpose, my faithfulness, my long-suffering, my love, my patience,


PAUL, a called apostle of Jesus Christ, by the will of God, and Sostlienes my brother,

PAUL, an apostle, (not from men, nor by man, but by Jesus Christ, and God the Father, who raised him from the dead,)

But when God, who chose me from my mother's womb, and called me by his grace, was pleased to reveal his Sou in me, that I might preach him among the Gentiles, I at once declined all conference with flesh and blood:

PAUL, a servant of Jesus Christ, a called apostle, set apart for the gospel of God,

PAUL, an apostle of Jesus Christ by the will of God, to the saints that are in Ephesus, and the faithful in Christ Jesus:

I PAUL, an apostle of Jesus Christ, by the will of God, I and Timothy my brother,

PAUL, an apostle of Jesus Christ, according to the appointment of God our Savior, and the Lord Jesus Christ our hope,

PAUL, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus,

to give which testimony I have been appointed a preacher and an apostle; (I speak the truth, and lie not;) a teacher of the Gentiles in faithfulness and in truth.

PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledgement of the truth, which is according to godliness;

Show 6 more verses
For I am the least of the apostles, and I am not worthy to be called an apostle, because I persecuted the church of God.

but he has in his own times manifested his word by preaching, which was committed to me ac cording to the commandment of God our Savior;

to which I have been appointed a preacher, and an apostle, and a teacher of the Gentiles;

And he said, The God of our fathers has chosen you, that you should know his will, and see the Just One, and hear the voice of his mouth; for you shall be his witness to all men of what you have seen and heard. And now, why do you delay? Arise, and be immersed, and wash away your sins, calling on the name of the Lord. read more.
And it came to pass, after I had returned to Jerusalem, and while I was praying in the temple, that I was in a trance, and saw him saying to me, Make haste, and depart quickly from Jerusalem, for they will not receive your testimony concerning me. And I said, Lord, they themselves know that I threw into prison, and scourged, in every synagogue, those who believed on thee; and that when the blood of Stephen, thy witness, was shed, I also stood by and approved, and kept the clothing of those who slew him. And he said to me, Depart, for I will send you far off to the Gentiles.

But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you, delivering you from the people, and from the Gentiles, to whom now I send you, in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me.

Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord-? Are you not my work in the Lord? If I am not an apostle to others, yet certainly I am to you; for the seal of my apostleship are you in the Lord.


as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them.

Great is my plainness of speech to you, great is my boasting of you; I am filled with comfort, I am exceedingly joyful in all our affliction.

Rejoice in the Lord always; and again I say, Rejoice.


Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord-? Are you not my work in the Lord?

Last of all, he was seen by me also, as one untimely born.

And I thank Christ Jesus our Lord, who has given me power, because he counted me faithful, and put me into the ministry; me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:

For you have heard of my former mode of life in Judaism, that I greatly persecuted the church of God, and laid it waste;

And as he journeyed, he came near Damascus; and suddenly there shone round about him a light from heaven. And when he had fallen to the earth, he heard a voice saying to him: Saul, Saul, why do you persecute me? He answered: "Who art thou, Lord? And the Lord said: I am Jesus, whom you persecute. read more.
But rise, and go into the city, and it shall be told you what you must do. The men who journeyed with him stood amazed; for they heard a voice, but saw no one. And Saul arose from the earth, and when his eyes were opened, he saw no one; but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither ate nor drank. Now there was a certain disciple in Damascus, named Ananias; and the Lord said to him in a vision: Ananias. He answered: Behold me, Lord. And the Lord said to him: Arise, and go into the street that is called Straight, and in quire at the house of Judas for one called Saul of Tarsus: for behold, he is praying; and he has seen in a vision a man named Ananias, coming in and laying his hand on him, that he may receive his sight. But Ananias answered: Lord, I have heard from many of this man, how much evil he has done to thy saints in Jerusalem; and here he has authority from the chief priests to bind all that call upon thy name. But the Lord said to him: Go; for he is a vessel chosen by me to bear my name before nations and kings, and the sons of Israel. For I will show him what great things he must suffer for my name. And Ananias went, and entered the house, and laying his hands on him, said: Brother Saul, the Lord, even Jesus, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit. And immediately there fell from his eyes something like scales, and he instantly received his sight; and he arose, and was immersed. And, having taken food, he was strengthened. And he was with the disciples in Damascus for some days; and immediately he preached Jesus in the synagogues, that he is the Sou of God. And all that heard him were astonished, and said: Is not this he who destroyed in Jerusalem those that call on this name, and who has come hither for this purpose, that he might carry them bound to the chief priests? But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.

And I persecuted this way to the death, binding and delivering into prison both men and women, as the chief priest and the whole body of elders will testify for me. From them I also received letters to the brethren, and went to Damascus, to bring those, also, who were there, bound to Jerusalem, that they might be punished. But it came to pass, that, as I was on my journey, and was drawing near to Damascus, about midday, there suddenly shone from heaven a great light round about me; read more.
and I fell to the ground, and heard a voice saying to me, Saul, Saul, why do you persecute me? And I answered, Who art thou Lord? And he said to me, I am Jesus the Nazarene, whom you persecute. They who were with me saw the light, and were afraid, but did not understand the voice of him who spoke to me. And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there you shall be told of all things that are appointed for you to do. And as I could not see for the glory of that light, I was led by the hand by those who were with me, and went into Damascus. And one Ananias, a devout man according to the law, who had a good report from all the Jews that dwelt there, came to me, and standing by me, said, Brother Saul, receive your sight. And the same hour I looked upon him. And he said, The God of our fathers has chosen you, that you should know his will, and see the Just One, and hear the voice of his mouth; for you shall be his witness to all men of what you have seen and heard. And now, why do you delay? Arise, and be immersed, and wash away your sins, calling on the name of the Lord. And it came to pass, after I had returned to Jerusalem, and while I was praying in the temple, that I was in a trance, and saw him saying to me, Make haste, and depart quickly from Jerusalem, for they will not receive your testimony concerning me. And I said, Lord, they themselves know that I threw into prison, and scourged, in every synagogue, those who believed on thee;

I verily thought with myself, that I ought to do many things against the name of Jesus the Nazarene. And this I did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests: and when they were put to death, I gave my vote against them. And I punished them often in every synagogue, and compelled them to speak impiously; and, being exceedingly mad against them, I persecuted them even to foreign cities. read more.
While I was engaged in these things, and was going to Damascus with authority and commission from the chief priests, at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul, why do you persecute me? It is hard for you to kick against the goads. And I said, Who art thou, Lord? He replied, I am Jesus, whom you persecute.


And while they were ministering to the Lord, and fasting, the Holy Spirit said: Set apart for me Barnabas and Saul, to the work to which I have called them. Then, after they had fasted and prayed, and laid their hands on them, they sent them away.

that I may be the public servant of Jesus Christ to the Gentiles, officiating as a priest with respect to the gospel of God, that the offering up of the Gentiles may be acceptable, having been sanctified by the Holy Spirit.

But when God, who chose me from my mother's womb, and called me by his grace, was pleased to reveal his Sou in me, that I might preach him among the Gentiles, I at once declined all conference with flesh and blood: nor did I go up to Jerusalem, to those who were apostles before me; but I went away into Arabia, and then returned to Damascus. read more.
Then, after three years, I went up to Jerusalem, in order to become personally acquainted with Peter; and I remained with him fifteen days: but of the apostles I saw no other, but James the brother of the Lord. With respect to the things which I now write to you, behold, before God I lie not. Then, I went into the regions of Syria and Cilicia: but I was not known, in person, to the churches of Judea which are in Christ. They had heard only that he who formerly persecuted us was now preaching the faith which he once destroyed. And they glorified God in me.

For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry,

For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed.

And it came to pass, after I had returned to Jerusalem, and while I was praying in the temple, that I was in a trance, and saw him saying to me, Make haste, and depart quickly from Jerusalem, for they will not receive your testimony concerning me. And I said, Lord, they themselves know that I threw into prison, and scourged, in every synagogue, those who believed on thee; read more.
and that when the blood of Stephen, thy witness, was shed, I also stood by and approved, and kept the clothing of those who slew him. And he said to me, Depart, for I will send you far off to the Gentiles.


circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as it respects law, a Pharisee;

I am a Jew, born in Tarsus of Cilicia, yet educated in this city, at the feet of Gamaliel, and instructed according to the strict discipline of the law of our fathers, being zealous for God, as you all are this day.

But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.

Are they Hebrews? So am I. Are they Israelites? So am I. Are they of the posterity of Abraham? So am I.

who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee.

and I surpassed in Judaism many of my own age and nation, being more exceedingly zealous for the tradition of my fathers.


for I could wish my self to be accursed from Christ, for my brethren, my kinsmen according to the flesh;

Therefore watch, remembering that for three years, by day and by night, I ceased not to warn every one of you with tears.

For many walk, of whom I often said to you, and now say even weeping, that they are enemies of the cross of the Christ,


My love be with you all in Christ Jesus. Amen.

For out of much affliction and distress of heart, I wrote to you with many tears: not that you might be grieved, but that you might know the love which I have more abundantly for you.


And as he reasoned of righteousness, temperance, and the judgment to come, Felix trembled, and answered: For the present withdraw; when I have a convenient season, I will call for you.

But Paul said to the centurion who stood by, as he caused him to be bent forward to the straps: Is it lawful for you to scourge a man who is a Roman, and uncondemned?

And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out.


in stripes, in prisons,, in commotions, in labors, in watchings, in fastings;

But having suffered before, and having been outraged, as you know, in Philippi, we were bold in our God to speak to you the gospel of God in the midst of great peril.

But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. read more.
And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city.

three times I was beaten with rods; once I was stoned; three- times I have been shipwrecked; a night and a day I spent in the deep.


For you remember, brethren, our labor and toil; for, laboring night and day, that we might not be burdensome to any one of you, we preached to you the gospel of God.

You yourselves know that these hands have ministered to my necessities, and to those who were with me.


Alexander the coppersmith did me much evil: the Lord repay him according to his works.

And at that time there was no little excitement about that way. For a certain man, named Demetrius, a silversmith, by making silver shrines for Diana, furnished no little trade to the artists. These he called together, with the workmen em ployed about such things, and said: Men, you know that our wealth arises from this trade: read more.
and you see and hear, that not only at Ephesus, but throughout almost the whole of Asia, this Paul, by his persuasions, has drawn away a great multitude, saying, that they which are made with hands are not gods. Now there is danger, not only that this our calling will come into disgrace, but that the temple of the great goddess Diana will be despised, and that the majesty of her whom all Asia and the world worships, will be destroyed. When they heard this, they were full of anger, and cried out, saying: Great is Diana of the Ephesians! And the whole city was filled with confusion. And they seized Gains and Aristarchus, who were Macedonians, Paul's fellow-travelers, and, with one consent, rushed into the theater. And when Paul wished to go in among the people, the disciples did not permit him. Some of the Asiarchs also, who were friendly to him, sent to him, and besought him not to trust himself into the theater. Some, therefore, were crying one thing, and some another: for the assembly was confused, and the greater part knew not for what they had come together. And some of the multitude put Alexander forward, the Jews urging him on. And Alexander waved his hand, and wished to make a defense to the people. But perceiving that he was a Jew, they all cried out, with one voice, for about two hours: Great is Diana of the Ephesians. But the town-clerk quieted the multitude, and said: Men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshiper of the great Diana, and of the image that fell down from Jupiter? As these things, then, can not be contradicted, you ought to be quiet, and do nothing rashly. For you have brought these men here, who are neither robbers of temples, nor revilers of your goddess. Therefore, if Demetrius, and the artists who are with him, have a charge against any one, the courts are in session, and the proconsuls are there; let them accuse each other. But if you have any inquiries to make about other matters, it shall be determined in a lawful assembly. For we are in danger of being called to answer for this day's tumult, since there is no cause by which we shall be able to account for this concourse. And when he had said these things, he dismissed the assembly.

For we do not wish you to be ignorant, brethren, concerning our affliction which came upon us in Asia, that we were exceedingly oppressed, beyond our strength, so that we despaired even of life.


But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.

But the things which were gain to me, these I counted loss for Christ. Yes, verily, I also count all things to be loss, for the excellence of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things, and do count them to be refuse, that I may gain Christ, and be found in him, not having my own righteousness which was by law, but the righteousness which is by faith in Christ, the righteousness which is of God by faith, read more.
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, by conforming myself to his death, if, by any means, I may attain to the resurrection from the dead. Not that I have already attained, or have already reached the goal; but I am pressing forward, that I may lay hold on that for which I was laid hold on by Christ Jesus. Brethren, I do not conclude that I have already laid hold: but one thing I do; forgetting the things which are behind, and reaching forward to those which are before, I press toward the goal, for the prize of the high calling of God in Christ Jesus.


my persecutions, my sufferings which came upon me in Antioch, in Iconium, in Lystra; you well know what persecutions I endured: and yet out of them all, the Lord delivered me.

Then came thither, from Antioch and Iconium, Jews, who persuaded the multitudes; and having stoned Paul, they dragged him out of the city, supposing that he was dead.

three times I was beaten with rods; once I was stoned; three- times I have been shipwrecked; a night and a day I spent in the deep.


And as he journeyed, he came near Damascus; and suddenly there shone round about him a light from heaven. And when he had fallen to the earth, he heard a voice saying to him: Saul, Saul, why do you persecute me? He answered: "Who art thou, Lord? And the Lord said: I am Jesus, whom you persecute. read more.
But rise, and go into the city, and it shall be told you what you must do.

at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul, why do you persecute me? It is hard for you to kick against the goads. And I said, Who art thou, Lord? He replied, I am Jesus, whom you persecute.


But Saul attempted to destroy the church; entering every house, and dragging men and women, he delivered them up to prison.

And Saul, still breathing out threatening and slaughter against the disciples of the Lord, went to the chief priest,

And at that time there was a great persecution against the church that was in Jerusalem; and they were all dispersed throughout the regions of Judea and Samaria, except the apostles.

and drove him out of the city, and stoned him. And the witnesses laid down their clothes at the feet of a young man called Saul.

And I persecuted this way to the death, binding and delivering into prison both men and women,


And we remained there seven days, after finding the disciples. These urged Paul, by the Spirit, not to go up to Jerusalem.

And as we remained there many days, there came down, from Judea, a certain prophet, named Agabus; and he came to us, and taking Paul's girdle, he bound his own hands and feet, and said: Thus says the Holy Spirit; the Jews that are in Jerusalem will so bind the man to whom this girdle belongs; and they will deliver him into the hands of the Gentiles. And when we heard these things, we, and those of that place also, besought him not to go up to Jerusalem. read more.
But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus. And as he would not be persuaded, we kept silence, and said: The will of the Lord be done.

And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me.


And some of the roving Jews, who were exorcists, under took to pronounce the name of the Lord Jesus over those who had evil spirits, saying: I adjure you by the Jesus whom Paul preaches. And there were seven sons of Sceva, a Jewish chief priest, who did this. But the evil spirit answered and said: Jesus I acknowledge, and Paul I know; but who are you? read more.
And the man in whom the evil spirit was, leaped on them, and overpowered them, and prevailed against them, so that they fled from that house, naked and wounded. And this became known to all the Greeks and Jews that dwelt in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. And many of those who believed came and confessed, and made known their practices. And many of those who practiced magic, brought together their books, and burned them, in the presence of all. And they computed their value, and found it fifty thousand pieces of silver. So mightily did the word of the Lord grow and prevail.

But I will continue in Ephesus till Pentecost: for a great and effective door is opened to me, and there are many adversaries.


And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour.

Mighty deeds, also, that were unusual, did God perform by the hands of Paul;


From the Jews, five times I received forty stripes, save one; three times I was beaten with rods; once I was stoned; three- times I have been shipwrecked; a night and a day I spent in the deep. In journeying s often, in perils from rivers, in perils from robbers, in perils from my own race, in perils from the Gentiles, in perils in the city, in perils in the desert, in perils in the sea, in perils among false brethren; read more.
in weariness and in toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness: besides those things which come upon me from other sources, I have a daily concourse of troubles my anxiety for all the churches. Who is weak, and I am not weak? Who is led into sin, and I am not incensed? If I must boast, I will boast in my infirmities. The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. In Damascus, the governor under Aretas the king, guarded the city of the Damascenes, desiring to apprehend me: and through a window I was let down in a basket through the wall, and es caped his hands.


But the disciples took him by night, and let him down through the vail in a basket, And having come to Jerusalem, he attempted to associate with the disciples: and they were all afraid of him, for they did not believe that he was a disciple.

Then, after three years, I went up to Jerusalem, in order to become personally acquainted with Peter; and I remained with him fifteen days: but of the apostles I saw no other, but James the brother of the Lord.


And, lest I should be too much exalted by the excellence of the revelations, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I might not be too much exalted. With regard to this, I three times entreated the Lord that it might leave me; and he said to me: My grace is sufficient for you; for my power is made perfect in weakness. Most gladly, therefore, will I boast in my infirmities, that the power of the Christ may abide upon me.

You know that through weakness of the flesh I preached the gospel to you at the first: and my trial, which was in my flesh, you did not despise or loathe; but you received me as an angel of God, as Christ Jesus.


Therefore, they continued a long time, and spoke boldly in the Lord, who gave testimony to the word of his grace, by granting signs and wonders to be done by their hands.

Mighty deeds, also, that were unusual, did God perform by the hands of Paul;


For, though I am free from all men, yet have I made my self a servant to all, that I may gain the more. And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law; to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law: read more.
to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.


To boast is not suitable for me; I will come to visions and revelations from the Lord. - I knew a man in Christ fourteen years ago; that such a one (whether in the body, I know not, or out of the body, I know not: God knows;) was caught away to the third heaven. I also know that such a man (whether in the body, or out of the body, I know not: God knows,) read more.
was caught away to Paradise, and heard words not to be spoken, which it is not lawful for a man to utter.


I am a Jew, born in Tarsus of Cilicia, yet educated in this city, at the feet of Gamaliel, and instructed according to the strict discipline of the law of our fathers, being zealous for God, as you all are this day.

But Paul replied: I am a Jew of Tarsus of Cilicia, a citizen of no unknown city; and I beseech you, permit me to speak to the people.

And the Lord said to him: Arise, and go into the street that is called Straight, and in quire at the house of Judas for one called Saul of Tarsus: for behold, he is praying;


But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also; whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus. read more.
And the multitude, and the rulers of the city, were troubled when they heard these things. And they took security of Jason, and of the others, and let them go.

PAUL and Sylvanus and Timothy to the church of the Thessalonians in God our Father and in the Lord Jesus Christ: grace be to you, and peace from God our Father, and the Lord Jesus Christ. We are bound to give thanks to God always for you, brethren, as it is right, because your faith grows exceedingly, and the love of every one of you all toward each other abounds: read more.
so that we ourselves glory in you, among the churches of God, for your patience and faith in all your persecutions and afflictions which you endure;


Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done. And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress. And when he was on the steps, it happened that he was carried by the soldiers, on account of the violence of the multitude. read more.
For the greater part of the people followed, crying out: Away with him! But as Paul was about to be led into the fortress, he said to the officer: May I speak to you? He replied: Do you understand Greek? Are you not that Egyptian, who, before these days, made an insurrection, and led out into the wilderness four thousand men of the Assassins? But Paul replied: I am a Jew of Tarsus of Cilicia, a citizen of no unknown city; and I beseech you, permit me to speak to the people. And when he had given him permission, Paul, standing upon the steps, waved his hand to the people. And when there was great silence, he addressed them in the Hebrew language, saying:

Brethren and fathers, hear my defense, which I now make before you. When they heard that he spoke to them in the Hebrew language, they kept the greater silence. And he said: I am a Jew, born in Tarsus of Cilicia, yet educated in this city, at the feet of Gamaliel, and instructed according to the strict discipline of the law of our fathers, being zealous for God, as you all are this day. read more.
And I persecuted this way to the death, binding and delivering into prison both men and women, as the chief priest and the whole body of elders will testify for me. From them I also received letters to the brethren, and went to Damascus, to bring those, also, who were there, bound to Jerusalem, that they might be punished. But it came to pass, that, as I was on my journey, and was drawing near to Damascus, about midday, there suddenly shone from heaven a great light round about me; and I fell to the ground, and heard a voice saying to me, Saul, Saul, why do you persecute me? And I answered, Who art thou Lord? And he said to me, I am Jesus the Nazarene, whom you persecute. They who were with me saw the light, and were afraid, but did not understand the voice of him who spoke to me. And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there you shall be told of all things that are appointed for you to do. And as I could not see for the glory of that light, I was led by the hand by those who were with me, and went into Damascus. And one Ananias, a devout man according to the law, who had a good report from all the Jews that dwelt there, came to me, and standing by me, said, Brother Saul, receive your sight. And the same hour I looked upon him. And he said, The God of our fathers has chosen you, that you should know his will, and see the Just One, and hear the voice of his mouth; for you shall be his witness to all men of what you have seen and heard. And now, why do you delay? Arise, and be immersed, and wash away your sins, calling on the name of the Lord. And it came to pass, after I had returned to Jerusalem, and while I was praying in the temple, that I was in a trance, and saw him saying to me, Make haste, and depart quickly from Jerusalem, for they will not receive your testimony concerning me. And I said, Lord, they themselves know that I threw into prison, and scourged, in every synagogue, those who believed on thee; and that when the blood of Stephen, thy witness, was shed, I also stood by and approved, and kept the clothing of those who slew him. And he said to me, Depart, for I will send you far off to the Gentiles.


Truly, the signs of an apostle were worked among you in all patience, in signs and wonders and mighty deeds.


But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out.

But Paul said to the centurion who stood by, as he caused him to be bent forward to the straps: Is it lawful for you to scourge a man who is a Roman, and uncondemned? And when the centurion heard that, he went out and told it to the officer, saying: "What are you about to do? for this man is a Roman. And the officer came and said to him: Tell me, are you a Roman? He answered: Yes. read more.
And the officer answered: With a great Bum did I purchase this citizenship. And Paul replied: But I was born a citizen.


For you sympathized with me in my bonds, and endured joyfully the seizure of your possessions, knowing that you have for yourselves a better and abiding substance in the heavens.

But having suffered before, and having been outraged, as you know, in Philippi, we were bold in our God to speak to you the gospel of God in the midst of great peril.


Then Saul, who is also called Paul, filled with the Holy Spirit, and looking earnestly upon him,

And Saul, still breathing out threatening and slaughter against the disciples of the Lord, went to the chief priest,

And at that time there was a great persecution against the church that was in Jerusalem; and they were all dispersed throughout the regions of Judea and Samaria, except the apostles.


and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers.

I have coveted no man's silver, or gold, or apparel. You yourselves know that these hands have ministered to my necessities, and to those who were with me. In all things I have taught you by ex ample, that by thus laboring, you ought to support the weak, and to remember the words of the Lord Jesus; for he himself said, It is more blessed to give, than to receive.


Now I, the same Paul, who, when present among you, am timid, but when absent, am bold toward you, entreat you, by the mildness and gentleness of Christ;

For his letters, says one, are weighty and powerful, but his bodily presence is weak, and his style of speech contemptible.

But if I am unpolished in my style of speech, yet I am not so in knowledge. But we have been fully manifested among you in all things.


And, on the next day, wishing to know certainly why he was accused by the Jews, he loosed him, and commanded the chief priests and all the Sanhedrin to meet together. And he brought Paul down, and placed him before them.

And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.


For you remember, brethren, our labor and toil; for, laboring night and day, that we might not be burdensome to any one of you, we preached to you the gospel of God.

nor did we eat any one's bread for nothing: but worked with labor and toil, night and day, that we might not burden any one of you;


I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as it respects law, a Pharisee;


I have fought the good fight, I have finished the race, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will give me at that day; and not to me only, but to all those who love his appearing.


And after some days, King Agrippa and Bernice came down to Caesarea, to salute Festus. And as they remained there many days, Festus made known to the king the facts concerning Paul, saying: There is a certain man, who was left in bonds by Felix, concerning whom, when I was in Jerusalem, the chief priests and elders of the Jews informed me, asking for judgment against him. read more.
I replied to them, that it is not the custom of the Romans to deliver any man up to death, before the accused has had his accusers face to face, and has had an opportunity to answer concerning the charge that is against him. Therefore, when they had come hither with me, I made no delay; but, on the next day, sat on the judgment-seat, and commanded the man to be brought forth. And when his accusers stood up, they brought no such charge against him as I expected; but they had certain questions against him, about their own religion, and about a certain Jesus that had died, who, Paul affirmed, was alive. But, being in doubt about the question concerning this man, I asked him if he would go up to Jerusalem, and there be judged with respect to these matters. But when Paul made his appeal, that he should be kept for the judgment of Augustus, I commanded him to be kept, till I could send him to Caesar And Agrippa said to Festus: I could wish to have heard the man myself. He replied: To-morrow you shall hear him. Therefore, on the morrow, when Agrippa and Bernice came with great pomp, and entered the place of audience, with the officers and principal men of the city, Paul, at the command of Festus, was brought forth. And Festus said: King Agrippa, and all men here present, you see this man, about whom all the multitude of the Jews, both in Jerusalem and in this place, have entreated me, crying out, that he ought to live no longer. But finding that he had done nothing worthy of death, and as he himself has appealed to Augustus, I have determined to send him. Concerning him I have nothing certain to write to my Lord. For this reason, I have brought him before you all, and especially before you, King Agrippa, that, after the examination has been held, I may have something to write. For it seems to me unreasonable to send a prisoner, and not to make known the charges that are against him.


For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory.


and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.

And when the brethren learned this, they brought him down to Caesarea, and sent him out to Tarsus.


And now, why do you delay? Arise, and be immersed, and wash away your sins, calling on the name of the Lord.

And immediately there fell from his eyes something like scales, and he instantly received his sight; and he arose, and was immersed.


I am a Jew, born in Tarsus of Cilicia, yet educated in this city, at the feet of Gamaliel, and instructed according to the strict discipline of the law of our fathers, being zealous for God, as you all are this day.

My course of life from my youth, which, from the beginning, was among my own nation in Jerusalem, know all the Jews;


Then came thither, from Antioch and Iconium, Jews, who persuaded the multitudes; and having stoned Paul, they dragged him out of the city, supposing that he was dead. But while the disciples were standing around him, he arose, and went into the city. And on the next day, he departed with Barnabas to Derbe; and when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, read more.
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting, they commended them to the Lord, on whom they believed.


Then came thither, from Antioch and Iconium, Jews, who persuaded the multitudes; and having stoned Paul, they dragged him out of the city, supposing that he was dead. But while the disciples were standing around him, he arose, and went into the city. And on the next day, he departed with Barnabas to Derbe; and when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, read more.
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting, they commended them to the Lord, on whom they believed.


And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me. But I esteem this a matter of no importance, nor do I hold my life dear to myself, so that I may finish my course with joy, and the ministry that I have received from the Lord Jesus, to bear full testimony to the gospel of the grace of God. read more.
And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more. For this reason I solemnly affirm to you this day, that I am clean from the blood of all men. For I have not shunned to declare to you the whole counsel of God. Therefore, take heed to yourselves, and to all the flock over which the Holy Spirit has made you overseers, that you be shepherds to the church of God, which he has purchased with his own blood. For I know this, that, after my departure, rapacious wolves will enter in among you, who will not spare the flock; and men will arise from among yourselves, speaking perverse things, that they may draw off disciples after them. Therefore watch, remembering that for three years, by day and by night, I ceased not to warn every one of you with tears. And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified. I have coveted no man's silver, or gold, or apparel. You yourselves know that these hands have ministered to my necessities, and to those who were with me. In all things I have taught you by ex ample, that by thus laboring, you ought to support the weak, and to remember the words of the Lord Jesus; for he himself said, It is more blessed to give, than to receive. And when he had thus spoken, he kneeled down and prayed with them all. And they all wept much, and fell on Paul's neck, and kissed him, grieving most of all for the word he had spoken, that they would see his face no more. And they conducted him to the ship.


But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat, saying: This man persuades men to worship God contrary to the law. But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you: read more.
but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings. And he drove them from the judgment-seat. And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things. And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow.


But while Gallic was proconsul of Achaia, the Jews, with one mind, suddenly came upon Paul, and brought him to the judgment-seat, saying: This man persuades men to worship God contrary to the law. But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you: read more.
but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings. And he drove them from the judgment-seat. And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things. And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow.


where we found brethren, and were persuaded to remain with them seven days. And thus we went toward Home. And from this place, the brethren, having heard of us, came out as far as Appii Forum and the Three Taverns, to meet us. When Paul saw the brethren, he thanked God, and took courage. When we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself, with a soldier that guarded him.


From Miletus he sent to Ephesus, and called the elders of the church. And when they had come to him, he said to them: You know, from the first day on which I came into Asia, how I have been with you during the whole time, serving the Lord with all lowliness of mind, and with tears, and with trials, which came upon me through the plots of the Jews; read more.
and that I have kept back nothing that was profitable, but have preached to you, and taught you both publicly, and from house to house, bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.


And it came to pass, after three days, that he called together the chief men of the Jews; and when they had come, he said to them: Brethren, though I have done nothing against the people, or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. They, after examination, would have released me, for they found no cause of death in me. But because the Jews spoke against it, I was compelled to appeal to Caesar: not that I have any accusation to bring against my own nation. read more.
For this reason, I called for you, that I might see you and speak to you; for on account of the hope of Israel, I am bound with this chain. And they said to him: We have neither received letters from Judea concerning you, nor has any one of the brethren come, and reported or spoken any evil of you. But we think it right to hear from you what you think: for, as it respects this sect, we know that it is everywhere spoken against. And when they had appointed him a day, many came to him at his lodging; to whom, from morning till evening;, he earnestly testified, and set forth the kingdom of God, persuading them concerning Jesus, both from the law of Moses, and from the prophets. And some believed the things that were spoken, and some believed not. And not agreeing among themselves, they departed, after Paul had spoken one word: Well did the Holy Spirit speak to our fathers by Isaiah the prophet, saying: Go to this people and say, You shall surely hear, but you will not understand; and you shall surely see, but you will not perceive. For the heart of this people has become fat, and with their ears they hear heavily, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should restore them to health. Therefore, be it known to you, that the salvation of God is sent to the Gentiles, and they will hear. And when he had said these things, the Jews departed, and had great disputation among themselves.


After three months we put to sea in a ship of Alexandria, which had wintered in the island, whose sign was the Dioscuri. And we landed at Syracuse, and remained there three days: from which place, by coasting about, we came to Rhegium; and one day afterward, the south wind arose; and we came, on the next day, to Puteoli,


And when we came to Jerusalem, the brethren received us gladly. And, on the following day, Paul went in with us to James, and all the elders were present. And when he had saluted them, he related, in every particular, the things which. God had done among the Gentiles by his ministry. read more.
And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs. What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come. Do, therefore, this which we advise you. We have four men who have a vow on them. Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law. But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.


And we went on before to the ship, and put to sea for Assos, intending to take Paul on board at that place; for he had BO directed, intending to go himself on foot. And when he met us at Assos, we took him on board, and came to Mityiene; and sailing from that place, we came, on the following day, opposite to Chios; and, on the next day, we arrived at Samos: and after stopping at Trogyllium, we came, on the next day, to Miletus. read more.
For Paul had determined to sail past Ephesus, that he might not spend time in Asia; for he hastened, that, if it were possible for him, he might be in Jerusalem on the day of Pentecost.


And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do. And Barnabas determined to take with him John, whose surname was Mark. But Paul did not think it proper to take with them him who had departed from them from Pamphylia, and did not go with them to the work. read more.
There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus. But Paul chose Silas, and departed, having been commended to the grace of God by the brethren. And he passed through Syria and Cilicia, strengthening the churches.


And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews. These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few.


And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses. She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation. And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour.


Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them. And when the seven days were about to be completed, the Jews from Asia, seeing him in the temple, threw all the multitude into confusion, and laid their hands on him, crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place. read more.
For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple. And the whole city was moved; and the people ran together, and, seizing Paul, they dragged him out of the temple, and the gates were immediately closed. And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar. And he immediately took soldiers and centurions, and ran down to them. When they saw the officer and the soldiers, they ceased beating Paul. Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done.


And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. read more.
And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house.


Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols. Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him. And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection. read more.
And they took him, and brought him to Mars hill, saying: Are we able to understand what this new teaching is, which is announced by you? For you bring some strange things to our ears: we wish to understand then what these things mean. For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing. Then Paul stood in the midst of Mars hill, and said: Men of Athens, I perceive that in all respects your reverence for demons excels that of other men. For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you. God, who made the world, and all things that are in it, being Lord of heaven and earth, dwells not in temples made with hands; nor is he ministered to by the hands of men, as if he needed any thing: for he himself gives to all life, and breath, and all things: and he has made from one blood every nation of men, that they might dwell on all the face of the earth, having marked out their appointed times, and the bounds of their dwelling: that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us. For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are. Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man. Yet the times of this ignorance God overlooked; but now, he commands all men everywhere to repent: because he has appointed a day in which he will judge the world, in righteousness, by the man whom he has chosen, giving to all assurance of this, by having raised him from the dead. And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter. And so Paul departed from among them. But certain men associated with him, and believed; among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.


Therefore, setting sail from Troas, we came by a straight course to Samothracia, and, on the following day, to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days: and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together. read more.
And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard; whose heart the Lord opened to attend to the things that were spoken by Paul. And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us.


But in a little time a tempestuous wind, called Euroclydon, blew against it. And the ship being caught and unable to bear up against the wind, we committed it to the gale, and were driven along. And running under the lee of a certain island called Clauda, we with difficulty secured the boat. read more.
When they had taken it up, they used helps, undergirding the ship. And fearing lest they should fall into the quicksand, they lowered the mast, and thus were driven along. And as we were greatly tossed by the tempest, on the next day they threw overboard the cargo; and on the third day, with our own hands, we threw out the tackling of the ship. And as neither sun nor stars appeared for many days, and no small tempest lay upon us, all hope of our being saved was at length taken away. But, after long abstinence from food, Paul stood up in the midst of them, and said: men, you ought to have been persuaded by me, and not to have put to sea from Crete; and you would have avoided this damage and loss. And now, I exhort you to be of good cheer; for there shall be no loss of life among you, but only of the ship. For there stood by me this night an angel of God, whose I am, and whom I serve, and said, Fear not, Paul; you must stand in the presence of Caesar; and behold, God has given you all that are sailing with you. For this reason, men, be cheerful; for I believe God, that it shall be even as it was told to me. But we must be thrown upon a certain island. But when the fourteenth night had come, and we were drifting up and down in the Adriatic Sea, about midnight the sailors supposed that they were drawing near some land. And they sounded, and found twenty fathoms: and when they had gone a little further, and sounded again, they found fifteen fathoms. And fearing that we would fall upon rocks, they threw out four anchors from the stern, and wished for day. And as the sailors were attempting to flee from the ship, and were letting down the boat into the sea, under the pretext that they were about to let down anchors from the prow, Paul said to the centurion and the soldiers: Unless these remain in the ship, you can not be saved. Then the soldiers cut away the ropes of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take food, saying: This is the fourteenth day that you have been in suspense, and continued without food, having taken nothing. Wherefore, I exhort you to take food; for this will pro mote your safety. For not a hair shall fall from the head of any of you. And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat. And all became cheerful, and also partook of food. And all of us that were in the ship were two hundred and seventy-six souls. When they were satisfied with food, they lightened the ship by throwing the provisions into the sea. And when it was day, they did not recognize the land; but they perceived an inlet, that had an accessible shore, into which they desired, if they could, to thrust the ship. And, after cutting away the anchors, they committed the ship to the sea, at the same time loosing the lashings of the rudders: and they set up the front sail to the wind, and kept the ship firmly toward the shore. And falling into a place where two cur rents met, they ran the ship aground, and the prow stuck fast, and remained immovable; but the stern was broken by the violence of the waves. The soldiers counsel was to kill the prisoners, lest some of them should swim out and escape. But the centurion, wishing to save Paul, kept them from their purpose, and commanded those who were able to swim, to throw themselves into the sea first, and get to land; and then the rest, some on planks, and others on what could be taken from the ship. And thus it came to pass, that all got safe to land.


And Paul, having remained many days longer, took leave of the brethren, and sailed to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea; for he had a vow. And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews. And though they besought him to remain with them a longer time, he did not consent, read more.
but took leave of them, saying: I must, by all means, keep this coming feast in Jerusalem: but I will return to you, if God be willing. And he sailed from Ephesus, and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch. And having spent some time there, he departed, and went through the region of Galatia and Phrygia in order, strengthening all the disciples.


After three months we put to sea in a ship of Alexandria, which had wintered in the island, whose sign was the Dioscuri. And we landed at Syracuse, and remained there three days: from which place, by coasting about, we came to Rhegium; and one day afterward, the south wind arose; and we came, on the next day, to Puteoli,


But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude. Then the brethren immediately sent Paul away, to go as if to the sea; but Silas and Timothy remained there. And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed.


When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also. So, having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he remained for a time in Asia.


Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren;

it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul,


In those days prophets came from Jerusalem to Antioch. And one of them, named Agabus, rose and made known, by the Spirit, that a great famine was about to come on the whole habitable land; which took place in the days of Claudius. And every one of the disciples determined, as he had the means, to send relief to the brethren that dwelt in Judea; read more.
which also they did; and they sent it to the elders by the hands of Barnabas and Saul.


And having passed through Pisidia, they came into Pamphylia; and when they had preached the word in Perga, they went down to Attalia: thence they sailed to Antioch, from which place they had been commended to the grace of God, for the work which they had accomplished. read more.
And having come and called together the church, they reported all that God had done with them, and that he had opened the door of faith to the Gentiles. And they continued a long time with the disciples.


But in a little time a tempestuous wind, called Euroclydon, blew against it. And the ship being caught and unable to bear up against the wind, we committed it to the gale, and were driven along. And running under the lee of a certain island called Clauda, we with difficulty secured the boat. read more.
When they had taken it up, they used helps, undergirding the ship. And fearing lest they should fall into the quicksand, they lowered the mast, and thus were driven along. And as we were greatly tossed by the tempest, on the next day they threw overboard the cargo; and on the third day, with our own hands, we threw out the tackling of the ship. And as neither sun nor stars appeared for many days, and no small tempest lay upon us, all hope of our being saved was at length taken away. But, after long abstinence from food, Paul stood up in the midst of them, and said: men, you ought to have been persuaded by me, and not to have put to sea from Crete; and you would have avoided this damage and loss. And now, I exhort you to be of good cheer; for there shall be no loss of life among you, but only of the ship. For there stood by me this night an angel of God, whose I am, and whom I serve, and said, Fear not, Paul; you must stand in the presence of Caesar; and behold, God has given you all that are sailing with you. For this reason, men, be cheerful; for I believe God, that it shall be even as it was told to me. But we must be thrown upon a certain island. But when the fourteenth night had come, and we were drifting up and down in the Adriatic Sea, about midnight the sailors supposed that they were drawing near some land. And they sounded, and found twenty fathoms: and when they had gone a little further, and sounded again, they found fifteen fathoms. And fearing that we would fall upon rocks, they threw out four anchors from the stern, and wished for day. And as the sailors were attempting to flee from the ship, and were letting down the boat into the sea, under the pretext that they were about to let down anchors from the prow, Paul said to the centurion and the soldiers: Unless these remain in the ship, you can not be saved. Then the soldiers cut away the ropes of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take food, saying: This is the fourteenth day that you have been in suspense, and continued without food, having taken nothing. Wherefore, I exhort you to take food; for this will pro mote your safety. For not a hair shall fall from the head of any of you. And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat. And all became cheerful, and also partook of food. And all of us that were in the ship were two hundred and seventy-six souls. When they were satisfied with food, they lightened the ship by throwing the provisions into the sea. And when it was day, they did not recognize the land; but they perceived an inlet, that had an accessible shore, into which they desired, if they could, to thrust the ship. And, after cutting away the anchors, they committed the ship to the sea, at the same time loosing the lashings of the rudders: and they set up the front sail to the wind, and kept the ship firmly toward the shore. And falling into a place where two cur rents met, they ran the ship aground, and the prow stuck fast, and remained immovable; but the stern was broken by the violence of the waves. The soldiers counsel was to kill the prisoners, lest some of them should swim out and escape. But the centurion, wishing to save Paul, kept them from their purpose, and commanded those who were able to swim, to throw themselves into the sea first, and get to land; and then the rest, some on planks, and others on what could be taken from the ship. And thus it came to pass, that all got safe to land.


And Paul dwelt two whole years in his own rented house, and received all that came to him, preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all boldness and without hinderance.


But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak. Then Paul arose, and waving his hand, said: Men of Israel, and you who fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you.


And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath.

And the word of the Lord was published throughout the whole of that region.


And he called to him two centurions, and said: Make ready two hundred soldiers, and seventy horsemen, and two hundred spearmen, that they may depart to Caesarea at the third hour of the night. And provide beasts on which they may set Paul, and take him in safety to Felix the governor. And he wrote a letter in this form: read more.
Claudius Lysias to the most excel lent governor, Felix, greeting: This man was taken by the Jews, and was about to be killed by them. Then I went with soldiers, and rescued him, having learned that he was a Roman. But wishing to know the cause for which they accused him, I brought him down into their Sanhedrin. And I found that he was accused about questions of their law, but had nothing worthy of death or of bonds charged against him. And as I was informed that a plot was about to be laid against the man by the Jews, I immediately sent him to you, and commanded his accusers to say in your presence what they had against him. Farewell. Then the soldiers took Paul, as they were commanded, and brought him by night to Antipatris. And, on the morrow, they left the horsemen to go with him, and returned to the for tress. When they came to Caesarea, and delivered the letter to the governor, they presented Paul also before him.


And when it was day, the Jews combined together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul. And there were more than forty who formed this conspiracy. And they went to the chief priests and elders, and said: We have surely bound ourselves under a curse, that we will taste nothing till we have killed Paul. read more.
Now, therefore, do you, together with the Sanhedrin, give notice to the officer, that he bring him down to you to-morrow, as if you intended to inquire more accurately into the matters concerning him: and before he comes near, we are ready to kill him.


But the son of Paul's sister heard of the plot, and he went and entered the fortress, and told Paul. And Paul called one of the centurions to him, and said: Conduct this young man to the officer, for he has something to tell him. So he took him, and led him to the officer, and said: The prisoner Paul called me to him, and requested me to conduct this young man to you; for he has something to tell you. read more.
And the officer took him by the hand, and went aside with him privately, and in quired: What is it that you have to tell me? He answered: The Jews have agreed to request you to bring Paul down into the Sanhedrin to-morrow, as if they intended to inquire some thing more accurately concerning him. Do not, however, be persuaded by them; for more than forty men of them are lying in wait for him; and they have bound themselves under a curse, that they will neither eat nor drink till they have killed him. And now they are ready, waiting for a promise from you. Then the officer sent the young man away, with this charge: Tell no one that you have made these things known to me.


"When the multitude saw what Paul had done, they lifted up their voice, and said, in the Carletonian language: The Gods have come down to us in the likeness of men. And they called Barnabas, Jupiter, and Paul, Mercury, for he was the chief speaker. Then the priest of Jupiter, whose temple was before the city, having brought bulls and garlands to the entrance, in tended to offer sacrifice, with the multitudes. read more.
But when the apostles, Barnabas and Paul, heard of it, they rent their clothes, and ran in among the multitude, crying out, and saying: Men, why are you doing these things? We also are human beings, with passions like your own, and we preach the gospel to you, that you may turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things that are in them; who, in past generations, permitted all the nations to walk in their own ways; and yet he did not leave himself without testimony, doing good, and giving you rain from heaven, and fruitful seasons, filling your hearts with food and gladness. And with these words they hardly restrained the multitudes from offering sacrifice to them.


And Paul answered: I am standing at the judgment-seat of Caesar, where I ought to be judged. To the Jews I have done no wrong, as you very well know. If, however, I be an offender, and have done any thing worthy of death, I refuse not to die. But if the things of which these men accuse me are nothing, no one can deliver me to them. I appeal to Caesar. Then Festus, after conferring with the council, answered: To Caesar have you appealed? To Caesar you shall go.


And Barnabas went to Tarsus, to seek for Saul; and when he had found him, he brought him to Antioch. And it came to pass, that they met together in the church for a whole year, and taught a great multitude; and the disciples were called Christians first at Antioch.


the officer commanded him to be led into the fortress, and gave orders that he should be examined by scourging, that he might know for what cause they so cried out against him. But Paul said to the centurion who stood by, as he caused him to be bent forward to the straps: Is it lawful for you to scourge a man who is a Roman, and uncondemned? And when the centurion heard that, he went out and told it to the officer, saying: "What are you about to do? for this man is a Roman. read more.
And the officer came and said to him: Tell me, are you a Roman? He answered: Yes. And the officer answered: With a great Bum did I purchase this citizenship. And Paul replied: But I was born a citizen. Then, those who were about to examine him, immediately departed from him. And the officer was afraid, when he learned that he was a Roman, and because he had bound him. And, on the next day, wishing to know certainly why he was accused by the Jews, he loosed him, and commanded the chief priests and all the Sanhedrin to meet together. And he brought Paul down, and placed him before them.


But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium.


But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks. And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that-the Christ was Jesus. But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles. read more.
And he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed. And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent; for I am with you, and no one shall make an assault upon you, to injure you; for I have many people in this city. And he remained there a year and six months, teaching the word of God among them


But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks. And when Silas and Timothy came from Macedonia, Paul was roused in spirit, and earnestly testified to the Jews, that-the Christ was Jesus. But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles. read more.
And he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed. And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent; for I am with you, and no one shall make an assault upon you, to injure you; for I have many people in this city. And he remained there a year and six months, teaching the word of God among them


On the following day we departed, and came to Caesarea, and went into the house of Philip the evangelist, who was one of the seven; and we remained with him. This man had four virgin daughters, who had the gift of prophesy. And as we remained there many days, there came down, from Judea, a certain prophet, named Agabus; read more.
and he came to us, and taking Paul's girdle, he bound his own hands and feet, and said: Thus says the Holy Spirit; the Jews that are in Jerusalem will so bind the man to whom this girdle belongs; and they will deliver him into the hands of the Gentiles. And when we heard these things, we, and those of that place also, besought him not to go up to Jerusalem. But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus. And as he would not be persuaded, we kept silence, and said: The will of the Lord be done. And after these days we prepared for our journey, and went up to Jerusalem.


But having passed by Mysia, they came down to Troas. And, during the night, a vision appeared to Paul. A certain man of Macedonia stood and besought him, saying: Come over to Macedonia and help us. After he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to preach the gospel to them.


But Paul went down, and fell upon him, and embracing him, said: Be not troubled, for his life is in him.


said, with a loud voice: Stand erect upon your feet. And he leaped and walked.


And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand.


But I esteem this a matter of no importance, nor do I hold my life dear to myself, so that I may finish my course with joy, and the ministry that I have received from the Lord Jesus, to bear full testimony to the gospel of the grace of God.


Wherefore, King Agrippa, I was not disobedient to the heavenly vision;


And on the following night, the Lord stood by him, and said: Take courage; for as you have testified of me in Jerusalem, so must you testify also in Rome.


For there stood by me this night an angel of God, whose I am, and whom I serve,


and saw him saying to me, Make haste, and depart quickly from Jerusalem, for they will not receive your testimony concerning me.


But, after much time had been spent, and sailing was now dangerous, for the fast was already past, Paul admonished them, saying: Men, I perceive that this voyage will be with damage and much loss, not only to the cargo and the ship, but also to our lives. But the centurion had more confidence in the pilot, and in the owner of the ship, than in the things which were spoken by Paul. read more.
And as the harbor was not commodious to winter in, the majority advised that they should put to sea from that place also, if, by any means, they might reach Phoenix, and winter there, which is a harbor of Crete, lying toward the south-west and north-west. And when the south wind blew gently, supposing that they had gained their object, they launched the ship, and ran along close to the shore of Crete.


and he was with the proconsul, Sergius Paulus, who was a man of intelligence. This man called for Barnabas and Saul, and expressed an earnest wish to hear the word of God. But the magician Elymas (for this is his name, when translated) withstood them, desiring to turn away the proconsul from the faith. Then Saul, who is also called Paul, filled with the Holy Spirit, and looking earnestly upon him, read more.
said: full of all deceit and all wickedness, child of the devil, enemy of all righteousness, will you not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand. Then the proconsul, seeing what was done, believed, being amazed at the teaching of the Lord.


And having gone through the island as far as Paphos, they found a certain magician, a Jewish false prophet, whose name was Bar-jesus; and he was with the proconsul, Sergius Paulus, who was a man of intelligence. This man called for Barnabas and Saul, and expressed an earnest wish to hear the word of God. But the magician Elymas (for this is his name, when translated) withstood them, desiring to turn away the proconsul from the faith. read more.
Then Saul, who is also called Paul, filled with the Holy Spirit, and looking earnestly upon him, said: full of all deceit and all wickedness, child of the devil, enemy of all righteousness, will you not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand. Then the proconsul, seeing what was done, believed, being amazed at the teaching of the Lord.


and immediately he preached Jesus in the synagogues, that he is the Sou of God.

But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.


And having come to Jerusalem, he attempted to associate with the disciples: and they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord on the road, and that he had spoken to him, and how he had boldly preached in Damascus in the name of Jesus. And he was with them in Jerusalem, coming in and going out; and, speaking boldly in the name of the Lord Jesus, read more.
he conversed and reasoned with the Hellenists; but they under took to kill him.


Among the estates about that place were those of the chief man of the island, whose name was Publius, who took us to his house, and, for three days, entertained us kindly. And it happened that the father of Publius was lying sick with fever and dysentery. And Paul went in to him, and prayed, and laid his hands on him, and restored him to health. Therefore, after this had been clone, the rest also in the island who had dis eases, came and were cured. read more.
And they also honored us with many honors; and, when we put to sea, they supplied us with such things as we needed.


When Festus, having entered upon his government, after three days went up from Caesarea to Jerusalem. And the chief priest and first men of the Jews informed him against Paul, and, asking a favor against him, besought him that he would send and have him brought to Jerusalem, laying a plot to kill him on the road. read more.
Then Festus answered, that Paul was under guard in Caesarea, and that he himself would soon depart thither. Therefore, said he, let those among you who are men of influence, go down with me, and accuse this man, if there is any wickedness in him. And he remained among them not more than eight or ten days, and then went down to Caesarea And, on the next day, he sat upon the judgment-seat, and commanded Paul to be brought. And when he had come, the Jews who had come down from Jerusalem stood around, and brought many and heavy accusations against Paul, which they were not able to prove, he answering for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed any offense. But Festus, willing to confer a favor on the Jews, answered Paul, and said: Are you willing to go up to Jerusalem, and there be judged before me concerning these things? And Paul answered: I am standing at the judgment-seat of Caesar, where I ought to be judged. To the Jews I have done no wrong, as you very well know. If, however, I be an offender, and have done any thing worthy of death, I refuse not to die. But if the things of which these men accuse me are nothing, no one can deliver me to them. I appeal to Caesar. Then Festus, after conferring with the council, answered: To Caesar have you appealed? To Caesar you shall go.


To boast is not suitable for me; I will come to visions and revelations from the Lord. - I knew a man in Christ fourteen years ago; that such a one (whether in the body, I know not, or out of the body, I know not: God knows;) was caught away to the third heaven. I also know that such a man (whether in the body, or out of the body, I know not: God knows,) read more.
was caught away to Paradise, and heard words not to be spoken, which it is not lawful for a man to utter.


And, after many days had passed, the Jews determined to kill him. And their plot was made known to Saul; and they watched the gates day and night, that they might kill him.


And there was a certain man in Lystra, without strength in his feet, who sat, for he was a cripple from his mother's womb, and had never walked. This man heard Paul speak, who, looking earnestly on him, and seeing that he had faith to be saved, said, with a loud voice: Stand erect upon your feet. And he leaped and walked.


For we do not wish you to be ignorant, brethren, concerning our affliction which came upon us in Asia, that we were exceedingly oppressed, beyond our strength, so that we despaired even of life. But we have in ourselves the sentence of death, that we may not trust in ourselves, but in God, who raises the dead; who delivered us from so great a death, and does still deliver us: in whom we have confidence, that he will continue to deliver us, read more.
if you also unite in prayer for our aid, that the favor bestowed on us, through the intercession of many persons, may cause thanks to be given by many for us.


And we remained there seven days, after finding the disciples. These urged Paul, by the Spirit, not to go up to Jerusalem. And when these days were completed, we went forth, and continued our journey, they all, with their wives and children, conducting us out of the city: and we kneeled down on the shore, and prayed. And when we had bid each other farewell, we embarked, and they returned home. read more.
And completing the voyage from Tyre, we arrived at Ptolemais: and having saluted the brethren, we remained with them one day.


And as it was determined that we should sail to Italy, they delivered Paul and some other prisoners to a centurion of the Augustan band, named Julius. And going on board a ship of Adramyttium, we put to sea, intending to sail by the coast of Asia, Aristarchus, a Macedonian of Thessalonica, being with us. On the next day, we touched at Sidon; and Julius treated Paul with kindness, and permitted him to go to his friends, and receive their attentions. read more.
And thence we put to sea, and sailed under the lee of Cyprus, because the winds were adverse. And when we had sailed across the sea opposite Cilicia and Pamphylia, we came to Myra, a city of Lycia.


When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia, and had come to Mysia, they attempted to go into Bithynia; and the Spirit did not permit them.


After these things, Paul departed from Athens, and came to Corinth; and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them; and because he was of the same trade, he made his home with them, and worked: for by trade they were tent-makers.


And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed. But the unbelieving Jews excited and embittered the minds of the Gentiles against the brethren. Therefore, they continued a long time, and spoke boldly in the Lord, who gave testimony to the word of his grace, by granting signs and wonders to be done by their hands. read more.
But the multitude of the city were divided; and some were with the Jews, and some with the apostles. But when there was a violent purpose on the part of the Gentiles and of the Jews, with their rulers, to outrage and to stone them, being aware of it, they fled to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,


And there the centurion found a ship of Alexandria, sailing to Italy; and he put us on board. For many days we sailed slowly; and having with difficulty come off Cnidus, the wind not permitting us to go further, we sailed under the lee of Crete, off Salmone: and coasting along it with difficulty, we came to a place called Fair Havens, near which is the city of Lasea.


After the tumult had ceased, Paul called the disciples to him, and bade them farewell, and departed, in order to go into Macedonia. And when he had gone through those regions, and had exhorted them with many words, he came into Greece. And having remained there three months, he determined to return through Macedonia, because a plot had been laid for him by the Jews, as he was about to sail to Syria. read more.
And Sopater of Berea, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy and Tychicus and Trophimus, who were Asiatics, accompanied him to Asia. These went before, and waited for us at Troas. But we sailed from Philippi, after the days of unleavened bread, and came to them at Troas in five days, where we remained seven days.


When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia, and had come to Mysia, they attempted to go into Bithynia; and the Spirit did not permit them.


And it happened that the father of Publius was lying sick with fever and dysentery. And Paul went in to him, and prayed, and laid his hands on him, and restored him to health.


Then he shook the reptile from him into the fire, and suffered no harm.


And the Lord spoke to Paul by a vision in the night: Fear not; but speak, and be not silent;


And, during the night, a vision appeared to Paul. A certain man of Macedonia stood and besought him, saying: Come over to Macedonia and help us.


And we remained there seven days, after finding the disciples. These urged Paul, by the Spirit, not to go up to Jerusalem. And when these days were completed, we went forth, and continued our journey, they all, with their wives and children, conducting us out of the city: and we kneeled down on the shore, and prayed. And when we had bid each other farewell, we embarked, and they returned home. read more.
And completing the voyage from Tyre, we arrived at Ptolemais: and having saluted the brethren, we remained with them one day.


Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question.

When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them.


And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and, for three sabbath-days, he reasoned with them from the Scriptures, explaining and affirming that it was necessary for the Christ to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ. read more.
And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.


And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question.


And it came to pass that, after we had separated from them, we put to sea, and came by a straight course to Cos, and on the following day, to Rhodes, and thence to Patara. And finding a ship that was going to Phenicia, we embarked, and put to sea. And we came in view of Cyprus; and, leaving it to the left, we sailed to Syria, and landed at Tyre: for there the ship was to put off her lading.


And when they had saved themselves, they then learned that the island was called Melita. And the barbarians showed us no ordinary kindness; for they kindled a fire, and received us all, because of the rain which was falling, and because of the cold.


And when Paul had brought together a heap of brushwood, and laid it on the fire, a viper came out, by reason of the heat, and fastened itself on his hand. And when the barbarians saw the reptile hanging from his hand, they said to one an other: This man is certainly a murderer, whom, although he has saved himself from the sea, justice does not permit to live. Then he shook the reptile from him into the fire, and suffered no harm. read more.
But they were expecting that he would become inflamed and swollen, or would suddenly fall down dead; yet, after expecting it for a long time, and seeing no harm befall him, they changed their mind, and said he was a god.


And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek. A good report was given of him by the brethren in Lystra and Iconium. This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek. read more.
And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them. Therefore, the churches were established in the faith, and they increased in number daily.


Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles.


so that handkerchiefs or aprons were carried from his body to the sick, and diseases departed from them, and the evil spirits came out of them.


And on the following night, the Lord stood by him, and said: Take courage; for as you have testified of me in Jerusalem, so must you testify also in Rome.


And Saul, still breathing out threatening and slaughter against the disciples of the Lord, went to the chief priest, and asked of him letters to Damascus, for the synagogues, that, if he should find any who were of this persuasion, either men or women, he might bring them bound to Jerusalem.


And Barnabas and Saul, after they had fulfilled their ministry, returned from Jerusalem, taking with them John, whose surname was Mark.


And Paul and his companions put to sea from Paphos, and went to Perga in Pamphylia. But John withdrew from them, and returned to Jerusalem.


#VALUE!


And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do.


and when he had found him, he brought him to Antioch. And it came to pass, that they met together in the church for a whole year, and taught a great multitude; and the disciples were called Christians first at Antioch.


And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed.


But, after two years, Felix received Portius Festus as his successor; and Felix, wishing to confer a favor on the Jews, left Paul bound.


And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.


And Paul and his companions put to sea from Paphos, and went to Perga in Pamphylia. But John withdrew from them, and returned to Jerusalem.


On the following day we departed, and came to Caesarea, and went into the house of Philip the evangelist, who was one of the seven; and we remained with him.


And while they were in Salamis, they preached the word of God in the synagogue of the Jews; and they had John as their attendant.


And having gone through the island as far as Paphos, they found a certain magician, a Jewish false prophet, whose name was Bar-jesus;


Therefore, having been sent forth by the Holy Spirit, they went down to Seleucia, and thence sailed to Cyprus.


Therefore, having been sent forth by the Holy Spirit, they went down to Seleucia, and thence sailed to Cyprus.



But now I am going to Jerusalem, to minister to the saints.


But now I am going to Jerusalem, to minister to the saints.


as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet, for your sakes, he became poor, that you, through his poverty, might become rich.


And the Lord said to him: Arise, and go into the street that is called Straight, and in quire at the house of Judas for one called Saul of Tarsus: for behold, he is praying;


And it happened that the father of Publius was lying sick with fever and dysentery. And Paul went in to him, and prayed, and laid his hands on him, and restored him to health.


And the Lord said to him: Arise, and go into the street that is called Straight, and in quire at the house of Judas for one called Saul of Tarsus: for behold, he is praying;


But when God, who chose me from my mother's womb, and called me by his grace, was pleased


And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. read more.
And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house. But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city. And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed.

And when the seven days were about to be completed, the Jews from Asia, seeing him in the temple, threw all the multitude into confusion, and laid their hands on him, crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place. For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple. read more.
And the whole city was moved; and the people ran together, and, seizing Paul, they dragged him out of the temple, and the gates were immediately closed. And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar. And he immediately took soldiers and centurions, and ran down to them. When they saw the officer and the soldiers, they ceased beating Paul. Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done. And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress. And when he was on the steps, it happened that he was carried by the soldiers, on account of the violence of the multitude. For the greater part of the people followed, crying out: Away with him! But as Paul was about to be led into the fortress, he said to the officer: May I speak to you? He replied: Do you understand Greek? Are you not that Egyptian, who, before these days, made an insurrection, and led out into the wilderness four thousand men of the Assassins? But Paul replied: I am a Jew of Tarsus of Cilicia, a citizen of no unknown city; and I beseech you, permit me to speak to the people. And when he had given him permission, Paul, standing upon the steps, waved his hand to the people. And when there was great silence, he addressed them in the Hebrew language, saying:


Now the Spirit says expressly, that, in the last times, some shall depart from the faith, giving heed to seducing spirits, and teachings suggested by demons,


And they all wept much, and fell on Paul's neck, and kissed him, grieving most of all for the word he had spoken, that they would see his face no more. And they conducted him to the ship.

And as we remained there many days, there came down, from Judea, a certain prophet, named Agabus; and he came to us, and taking Paul's girdle, he bound his own hands and feet, and said: Thus says the Holy Spirit; the Jews that are in Jerusalem will so bind the man to whom this girdle belongs; and they will deliver him into the hands of the Gentiles. And when we heard these things, we, and those of that place also, besought him not to go up to Jerusalem. read more.
But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus. And as he would not be persuaded, we kept silence, and said: The will of the Lord be done.

And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me. But I esteem this a matter of no importance, nor do I hold my life dear to myself, so that I may finish my course with joy, and the ministry that I have received from the Lord Jesus, to bear full testimony to the gospel of the grace of God. read more.
And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.


And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews. These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so. Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few. read more.
But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude. Then the brethren immediately sent Paul away, to go as if to the sea; but Silas and Timothy remained there. And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed.


And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs. What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come. read more.
Do, therefore, this which we advise you. We have four men who have a vow on them. Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law. But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness. Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them.


But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.


being careful for this that no one shall blame us in this abundance, which is ministered by us;


being aware of it, they fled to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,


This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek.


But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.


They had heard only that he who formerly persecuted us was now preaching the faith which he once destroyed.


But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.


Last of all, he was seen by me also, as one untimely born.


But the things which were gain to me, these I counted loss for Christ. Yes, verily, I also count all things to be loss, for the excellence of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things, and do count them to be refuse, that I may gain Christ, and be found in him, not having my own righteousness which was by law, but the righteousness which is by faith in Christ, the righteousness which is of God by faith,


But reject those profane and oldwomanish fables, and exercise yourself for godliness.


But rise, and go into the city, and it shall be told you what you must do.


For the ground of our rejoicing is this: the testimony of our conscience that we have lived in the world more abundantly, indeed, for you in sincerity and godly purity, not in carnal wisdom, but in the grace of God.


For the ground of our rejoicing is this: the testimony of our conscience that we have lived in the world more abundantly, indeed, for you in sincerity and godly purity, not in carnal wisdom, but in the grace of God.


Timothy, my fellow-workman, and Lucius and Jason and Sosipater, my kinsmen, salute you.


But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.


But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.


Then came thither, from Antioch and Iconium, Jews, who persuaded the multitudes; and having stoned Paul, they dragged him out of the city, supposing that he was dead.

three times I was beaten with rods; once I was stoned; three- times I have been shipwrecked; a night and a day I spent in the deep.


We make known to you, brethren, God's gracious gift, which has been given in the churches of Macedonia; that under an afflicting trial, their overflowing joy, and their deep poverty, abounded to the riches of their liberality; for I testify that according to their power, and beyond their power, they gave voluntarily, read more.
beseeching us, with much entreaty, that they might give, and take part in the ministering to the saints; and they did this, not only as we had hoped, but they gave them selves first to the Lord, and then to us, through the will of God; so that we exhorted Titus, that, as he had previously begun, so he would bring to an end this gift among you also. Now as you excel in every thing, in faith, and in speech, and in knowledge, and in all diligence, and in your love for us, see that you excel in this gift also. I do not speak this as a commandment, but on account of the zeal of others, and to prove the sincerity of your love.

For of the relief which is for the saints, it is needless for me to write to you. For I know your readiness of mind, on account of which I boasted of you to the Macedonians, that Achaia was ready a year ago: and your zeal has incited very many. But I have sent the brethren, that our boasting of you in this respect may not be in vain; that you may be ready, as I said: read more.
lest, possibly, should the Macedonians come with me, and find you unprepared, we (not to say you) might be made ashamed by this same confident boasting. Therefore, I thought it necessary to exhort the brethren to go before to you, and make ready beforehand your bounty, which has been so much talked of before, that this might be ready as a bounty, and not as a gift extorted from you.


in order that you may distinguish things that differ, to the end that you may be pure and blameless till the day of Christ, being filled with the fruit of righteousness, which fruit is by Jesus Christ, to the glory and praise of God. But I wish you to know, brethren, that the things which have befallen me have turned out rather to the advancement of the gospel; read more.
so that my bonds which are for Christ have become known to be such in all the palace, and in all other places; and most of the brethren in the Lord, having confidence in my bonds, are more bold to speak the word without fear. Some, indeed, preach the Christ, because of envy and a contentious disposition, and some because of good-will. These do it from love, because they know that I am set for the defense of the gospel; those preach Christ from a contentious disposition, not sincerely, thinking that they will add affliction to my bonds. What difference does this make? Christ is, nevertheless, preached in every way, whether in pretense or in truth; and in this I rejoice, yes, and I will rejoice: for I know that this will result in my benefit through your supplication, and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that in nothing shall I be ashamed, but with all boldness, as at all times, so even now, Christ will be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain. But if this, my life in the flesh, would be profitable for my work in the ministry, verily, what I should choose I know not.


But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying: read more.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.


This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek.


May the Lord give mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain: but when he was in Rome, he sought for me very diligently, and found me. The Lord grant to him, that he may find mercy from the Lord in that day. And in how many things he ministered to me in Ephesus, you know very well.


I commend to you Phoebe our sister, who is a deaconess of the church that is in Cenchrea, that you receive her in the Lord in a manner worthy of saints, and that you aid her in whatever matter she may have need of you; for she has aided many, and myself also. Salute Priscilla and Aquila, my fellow-laborers in Christ Jesus; read more.
who, for my life, laid down their own necks; to whom not only do I give thanks, but all the churches of the Gentiles:


And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat.


And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat.


And from this place, the brethren, having heard of us, came out as far as Appii Forum and the Three Taverns, to meet us. When Paul saw the brethren, he thanked God, and took courage.


And from this place, the brethren, having heard of us, came out as far as Appii Forum and the Three Taverns, to meet us. When Paul saw the brethren, he thanked God, and took courage.


But rise, and go into the city, and it shall be told you what you must do.


for which cause I also suffer these things; yet I am not ashamed: for I know whom I have believed, and I am persuaded that he is able to keep that which I have intrusted to him till that day.


even as I please all men in all things, not seeking my own good, but that of the many, in order that they may be saved.

Not that I seek a gift; but I desire fruit that may abound to your account.

nor did we eat any one's bread for nothing: but worked with labor and toil, night and day, that we might not burden any one of you;

What difference does this make? Christ is, nevertheless, preached in every way, whether in pretense or in truth; and in this I rejoice, yes, and I will rejoice:


even as I please all men in all things, not seeking my own good, but that of the many, in order that they may be saved.


in weariness and in toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness:


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons