Reference: Ahab
American
1. The sixth king of Israel, succeeded his father Omri B. C. 918, and reigned twenty-two years. His wife was Jezebel, daughter of Ethbaal king of Tyre; an ambitious and passionate idolatress, through whose influence the worship of Baal and Ashtoreth was introduced in Israel. Ahab erected in Samaria a house of Baal, and set up images of Baal and Ashtoreth; idolatry and wickedness became fearfully prevalent, and the king "did more to provoke the Lord to anger than all the kings that were before him." In the midst of this great apostasy, God visited the land with three years of drought and famine; and then, at Mount Carmel, reproved idolatry by fire from heaven, and by the destruction of four hundred and fifty prophets of Baal. About six years later, Ben-hadad, king of Syria, invaded Israel with a great army, but was ignominiously defeated; and still more disastrously the year after, when Ahab took him captive, but soon released him, and thus incurred the displeasure of God. In spite of the warnings and mercies of Providence, Ahab went on in sin; and at length, after the murder of Naboth, his crimes and abominable idolatries were such that God sent Elijah to denounce judgments upon him and his seed. These were in part deferred, however, by his apparent humiliation. Soon after, having gone with Jehoshaphat, king of Judah, to regain Ramoth-gilead from the Syrians, and joined battle with them in defiance of Jehovah, he was slain, and dogs licked up his blood at the pool of Samaria, 1Ki 16:29-22:40.
2. A false prophet, who seduced the Israelites at Babylon, and was denounced by Jeremiah, Jer 29:21-22.
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Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;
Easton
father's brother.
(1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1Ki 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worship introduced by Jeroboam he added the worship of Baal. He was severely admonished by Elijah (q.v.) for his wickedness. His anger was on this account kindled against the prophet, and he sought to kill him. He undertook three campaigns against Ben-hadad II., king of Damascus. In the first two, which were defensive, he gained a complete victory over Ben-hadad, who fell into his hands, and was afterwards released on the condition of his restoring all the cities of Israel he then held, and granting certain other concessions to Ahab. After three years of peace, for some cause Ahab renewed war (1Ki 22:3) with Ben-hadad by assaulting the city of Ramoth-gilead, although the prophet Micaiah warned him that he would not succeed, and that the 400 false prophets who encouraged him were only leading him to his ruin. Micaiah was imprisoned for thus venturing to dissuade Ahab from his purpose. Ahab went into the battle disguised, that he might if possible escape the notice of his enemies; but an arrow from a bow "drawn at a venture" pierced him, and though stayed up in his chariot for a time he died towards evening, and Elijah's prophecy (1Ki 21:19) was fulfilled. He reigned twenty-three years. Because of his idolatry, lust, and covetousness, Ahab is referred to as pre-eminently the type of a wicked king (2Ki 8:18; 2Ch 22:3; Mic 6:16).
(2.) A false prophet referred to by Jeremiah (Jer 29:21), of whom nothing further is known.
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And say unto him, 'Thus sayeth the LORD: thou hast killed and thereto gotten possession.' And say moreover unto him, 'Thus sayeth the LORD: in the place where dogs lapped the blood of Naboth, shall dogs lap even thy blood also.'"
Then said the king of Israel unto his servants, "Know ye not that Ramoth in Gilead is ours, and we sit still and take it not out of the hands of the king of Syria?"
And he walked in the way of the kings of Israel, as did the house of Ahab for the daughter of Ahab was his wife, and he did that displeased the LORD.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes.
Ye keep the ordinances of Omri, and all the customs of the house of Ahab: Ye follow their pleasures, therefore will I make thee waste, and cause thy inhabiters to be abhorred, O my people: and thus shalt thou bear thine own shame.
Fausets
1. Son of Omri; seventh king of the northern kingdom of Israel, second of his dynasty; reigned 28 years, from 919 to 897 B.C. Having occasional good impulses (1Ki 21:27), but weak and misled by his bad wife Jezebel, daughter of Ethbaal, king of Zidon, i.e. Phoenicia in general. The Tyrian historians, Dius and Menander, mention Eithobalus as priest of Ashtoreth. Having murdered Pheles, he became king of Tyre. Menander mentions a drought in Phoenicia; compare 1 Kings 17. He makes him sixth king after Hiram of Tyre, the interval being 50 years, and Eithobalus' reign 32; thus he would be exactly contemporary with Ahab (Josephus c. Apion, 1:18.) Ahab, under Jezebel's influence, introduced the impure worship of the sun-god Baal, adding other gods besides Jehovah, a violation of the first commandment, an awful addition to Jeroboam's sin of the golden calves, which at Dan and Bethel (like Aaron's calves) were designed (for state policy) as images of the one true God, in violation of the second commandment; compare 2Ki 17:9; "the children of Israel did secretly things Hebrew covered words that were not right Hebrew so against the Lord," i.e., veiled their real idolatry with flimsy pretexts, as the church of Rome does in its image veneration.
The close relation of the northern kingdom with Tyre in David's and Solomon's time, and the temporal advantage of commercial intercourse with that great mart of the nations, led to an intimacy which, as too often happens in amalgamation between the church and the world, ended in Phoenicia seducing Israel to Baal and Astarte, instead of Israel drawing Phoenicia to Jehovah; compare 2Co 6:14-18. Ahab built an altar and temple to Baal in Samaria, and "made a grove," i.e. a sacred symbolic tree (asheerah), the symbol of Ashtoreth (the idol to whom his wife's father was priest), the moon-goddess, female of Baal; else Venus, the Assyrian Ishtar (our "star".) Jehovah worship was scarcely tolerated; but the public mind seems to have been in a halting state of indecision between the two, Jehovah and Baal, excepting 7000 alone who resolutely rejected the idol; or they thought to form a compromise by uniting the worship of Baal with that of Jehovah. Compare Ho 2:16; Am 5:25-27,1 Kings 18; 19. Jezebel cut off Jehovah's prophets, except 100 saved by Obadiah.
So prevalent was idolatry that Baal had 450 prophets, and Asherah ("the groves") had 400, whom Jezebel entertained at her own table. God chastised Israel with drought and famine, in answer to Elijah's prayer which he offered in jealousy for the honor of God, and in desire for the repentance of his people (1 Kings 17; Jas 5:17-18). When softened by the visitation, the people were ripe for the issue to which Elijah put the conflicting claims to Jehovah and Baal at Carmel, and on the fire from heaven consuming the prophet's sacrifice, fell on their faces and exclaimed with one voice, "Jehovah, He is the God; Jehovah, He is the God." Baal's prophets were slain at the brook Kishon, and the national judgment, through Elijah's prayers, was withdrawn, upon the nation's repentance. Ahab reported all to Jezebel, and she threatened immediate death to Elijah. Ahab was pre-eminent for luxurious tastes; his elaborately ornamented ivory palace (1Ki 22:39; Am 3:15), the many cities he built or restored, as Jericho (then belonging to Israel, not Judah) in defiance of Joshua's curse (1Ki 16:34), his palace and park at Jezreel (now Zerin), in the plain of Esdraelon, his beautiful residence while Samaria was the capital, all show his magnificence.
But much would have more, and his coveting Naboth's vineyard to add to his gardens led to an awful display of Jezebel's unscrupulous wickedness and his selfish weakness. "Dost thou now govern the kingdom of Israel? ... I will give thee the vineyard." By false witness suborned at her direction, Naboth and his sons (after he had refused to sell his inheritance to Ahab, Le 25:23) were stoned; and Ahab at Jezebel's bidding went down to take possession (1 Kings 21; 2Ki 9:26). This was the turning point whereat his doom was sealed. Elijah with awful majesty denounces his sentence, "in the place where dogs licked Naboth's blood, shall dogs lick thine" (fulfilled to the letter on Joram his offspring, 2 Kings 9, primarily also on Ahab himself, but not "in the place" where Naboth's blood was shed); while the king abjectly cowers before him with the cry, "Hast thou found me, O mine enemy?" All his male posterity were to be cut off, as Jeroboam's and Baasha's, the two previous dynasties, successively had been (See ELIJAH). Execution was stayed owing to Ahab's partial and temporary repentance; for he seems to have been capable of serious impressions at times (1Ki 20:43); so exceedingly gracious is God at the first dawning of sorrow for sin.
Ahab fought three campaigns against Benhadad II., king of Damascus. The arrogance of the Syrian king, who besieged Samaria, not content with the claim to Ahab's silver, gold, wives, and children being conceded, but also threatening to send his servants to search the Israelite houses for every pleasant thing, brought on him God's wrath. A prophet told Ahab that Jehovah should deliver to him by the young men of the princes of the provinces (compare 1Co 1:27-29) the Syrian multitude of which Benhadad vaunted, "The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me" (1 Kings 20). "Drinking himself drunk" with his 32 vassal princes, he and his force were utterly routed. Compare for the spiritual application 1Th 5:2-8. Again Benhadad, according to the prevalent idea of local gods, thinking Jehovah a god of the hills (His temple being on mount Zion and Samaria being on a hill) and not of the plains, ventured a battle on the plains at Aphek, E. of Jordan, with an army equal to his previous one.
He was defeated and taken prisoner, but released, on condition of restoring to Ahab all the cities of Israel which he held, and making streets for Ahab in Damascus, as his father had made in Samaria (i.e. of assigning an Israelites' quarter in Damascus, where their judges should have paramount authority, for the benefit of Israelites resident there for commerce and political objects). A prophet invested with the divine commission ("in the word of the Lord": Hag 1:13) requested his neighbor to smite him; refusing, he was slain by a lion. Another, at his request, smote and wounded him. By this symbolic act, and by a parable of his having suffered an enemy committed to him to escape, the prophet intimated that Ahab's life should pay the forfeit of his having suffered to escape with life one appointed by God to destruction. This disobedience, like Saul's in the case of Amalek, owing to his preferring his own will to God's, coupled with his treacherous and covetous murder of Naboth, brought on him his doom in his third campaign against Benhadad three years subsequently.
With Jehoshaphat, in spite of the prophet Micaiah's warning, and urged on by an evil spirit in the false prophets, he tried to recover Ramoth Gilead (1 Kings 22). Benhadad's chief aim was to slay Ahab, probably from personal hostility owing to the gratuitousness of the attack. Conscience made Ahab a coward, and selfishness made him reckless of his professed friendship to Jehoshaphat. Compare 2Ch 18:2; feasting and a display of hospitality often seduce the godly. So he disguised himself, and urged his friend to wear the royal robes. The same Benhadad whom duty to God ought to have led him to execute as a blasphemer, drunkard, and murderer, was in retribution made the instrument of his own destruction (1Ki 20:10,16,42). That false friendship which the godly king of Judah ought never to have formed (2Ch 19:2; 1Co 15:33) would have cost him his life but for God's interposition (2Ch 18:31) "moving them to depart from him." Ahab's treachery did not secure his escape, an arrow "at a venture" humanly speaking, but guided by God really, wounded him fatally; and the dogs licked up his blood, according to the Lord's word of which Joram's case in 2Ki 9:25 was a literal fulfillment (1Ki 21:19), on the very spot, while his chariot and armor were bein
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Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me:
Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me:
In his days Hiel of Bethel built Jericho. And it cost him Abiram his eldest son when he laid the foundation, and his youngest son when he set up the gates, agreeing unto the word of the LORD which he spake by Joshua the son of Nun.
In his days Hiel of Bethel built Jericho. And it cost him Abiram his eldest son when he laid the foundation, and his youngest son when he set up the gates, agreeing unto the word of the LORD which he spake by Joshua the son of Nun.
Then Benhadad sent unto him and said, "Thus do the gods to me and so thereto, if the dust of Samaria be enough for all the people that follow me, that every man may have a handful."
Then Benhadad sent unto him and said, "Thus do the gods to me and so thereto, if the dust of Samaria be enough for all the people that follow me, that every man may have a handful."
And they went out at noon when Benhadad was a drinking strong drink in the pavilions with the thirty two kings that holp him.
And they went out at noon when Benhadad was a drinking strong drink in the pavilions with the thirty two kings that holp him.
And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away.
And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away.
And he said unto the king, "Thus sayeth the LORD, 'Because thou hast let go a man that ought to have died, thy life shall go for his life, and thy people for his."
And he said unto the king, "Thus sayeth the LORD, 'Because thou hast let go a man that ought to have died, thy life shall go for his life, and thy people for his." And the king of Israel went to his house wayward and heavy, and entered into Samaria.
And the king of Israel went to his house wayward and heavy, and entered into Samaria.
And say unto him, 'Thus sayeth the LORD: thou hast killed and thereto gotten possession.' And say moreover unto him, 'Thus sayeth the LORD: in the place where dogs lapped the blood of Naboth, shall dogs lap even thy blood also.'"
And say unto him, 'Thus sayeth the LORD: thou hast killed and thereto gotten possession.' And say moreover unto him, 'Thus sayeth the LORD: in the place where dogs lapped the blood of Naboth, shall dogs lap even thy blood also.'"
When Ahab heard those words, he rent his clothes and put sackcloth about his flesh and fasted, and lay in sack and went comfortless.
When Ahab heard those words, he rent his clothes and put sackcloth about his flesh and fasted, and lay in sack and went comfortless.
And they continued three years without war between Syria and Israel.
And they continued three years without war between Syria and Israel.
Then said the king of Israel unto his servants, "Know ye not that Ramoth in Gilead is ours, and we sit still and take it not out of the hands of the king of Syria?"
Then said the king of Israel unto his servants, "Know ye not that Ramoth in Gilead is ours, and we sit still and take it not out of the hands of the king of Syria?"
And while they washed the chariot in the pool of Samaria, the dogs licked up his blood, and harlots washed him according to the word of the LORD which he spake.
And while they washed the chariot in the pool of Samaria, the dogs licked up his blood, and harlots washed him according to the word of the LORD which he spake. The rest of the deeds of Ahab, and all that he did, and the ivory house which he made, and the cities that he built, are written in the book of the chronicles of the kings of Israel.
The rest of the deeds of Ahab, and all that he did, and the ivory house which he made, and the cities that he built, are written in the book of the chronicles of the kings of Israel.
And the Moabites rebelled against Israel after the death of Ahab.
And the Moabites rebelled against Israel after the death of Ahab.
And Mesha king of Moab - which was rich of sheep, and was wont to render unto the king of Israel a hundred thousand lambs and as many rams, with the wool -
And Mesha king of Moab - which was rich of sheep, and was wont to render unto the king of Israel a hundred thousand lambs and as many rams, with the wool - rebelled against the king of Israel after the death of Ahab.
Then he said to Bidkar, a lord of his, "Take and cast him in the plot of ground of Naboth the Jezreelite. For I remember as I and thou rode together after Ahab his father, how the LORD spake these words against him:
Then he said to Bidkar, a lord of his, "Take and cast him in the plot of ground of Naboth the Jezreelite. For I remember as I and thou rode together after Ahab his father, how the LORD spake these words against him: 'I have seen yesterday the blood of Naboth and of his sons,' said the LORD, 'and I will quite him in this ground,' sayeth the LORD. Now therefore take him and cast him in the plot of ground according to the word of the LORD."
'I have seen yesterday the blood of Naboth and of his sons,' said the LORD, 'and I will quite him in this ground,' sayeth the LORD. Now therefore take him and cast him in the plot of ground according to the word of the LORD."
And the children of Israel wrapped themselves in things that were not well toward the LORD their God. And they built them Hill altars in all their cities, both in the towers where they kept watch and also in the strong towns.
And the children of Israel wrapped themselves in things that were not well toward the LORD their God. And they built them Hill altars in all their cities, both in the towers where they kept watch and also in the strong towns.
And after certain years he went down to Ahab to Samaria. And Ahab slew sheep and oxen plenteously for him and for the people that came with him, and entreated him to go up unto Ramoth in Gilead.
And after certain years he went down to Ahab to Samaria. And Ahab slew sheep and oxen plenteously for him and for the people that came with him, and entreated him to go up unto Ramoth in Gilead.
And when the captains of the chariots saw Jehoshaphat, they thought, "It is the king of Israel!" - And therefore compassed about him, to fight. But Jehoshaphat cried out, and the LORD helped him, and God tysed them away from him.
And when the captains of the chariots saw Jehoshaphat, they thought, "It is the king of Israel!" - And therefore compassed about him, to fight. But Jehoshaphat cried out, and the LORD helped him, and God tysed them away from him.
And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.
And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;
And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;
Then, sayeth the LORD, she shall say unto me, 'O my husband,' and shall call me no more Baal.
Then, sayeth the LORD, she shall say unto me, 'O my husband,' and shall call me no more Baal.
As for the winter house and summer house, I will smite them down: and the houses of Ivory, yea and many other houses shall perish, and be destroyed,' sayeth the LORD."
As for the winter house and summer house, I will smite them down: and the houses of Ivory, yea and many other houses shall perish, and be destroyed,' sayeth the LORD."
Hear this word, O ye house of Israel. And why? I must make this moan for you:
Hear this word, O ye house of Israel. And why? I must make this moan for you:
O ye house of Israel, gave ye me offerings and sacrifices those forty years long in the wilderness?
O ye house of Israel, gave ye me offerings and sacrifices those forty years long in the wilderness? Yet have ye set up tabernacles to your Moloch, and images of your Idols, yea and the star of your god Rempha: figures which ye made to worship them.
Yet have ye set up tabernacles to your Moloch, and images of your Idols, yea and the star of your god Rempha: figures which ye made to worship them. Therefore will I cause you be carried away beyond Damascus,' sayeth the LORD, whose name is the God of Hosts."
Therefore will I cause you be carried away beyond Damascus,' sayeth the LORD, whose name is the God of Hosts."
Then Haggai the LORD's messenger said in the LORD's message to the people, "I am with you, sayeth the LORD."
Then Haggai the LORD's messenger said in the LORD's message to the people, "I am with you, sayeth the LORD."
But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty.
But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. And vile things of the world, and things which are despised, hath God chosen, yea, and things of no reputation, for to bring to nought things of reputation,
And vile things of the world, and things which are despised, hath God chosen, yea, and things of no reputation, for to bring to nought things of reputation, that no flesh should rejoice in his presence.
that no flesh should rejoice in his presence.
Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness?
Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?
What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel? How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people."
How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people." Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you,
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.
and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.
for ye your selves know perfectly, that the day of the Lord shall come even as a thief in the night.
for ye your selves know perfectly, that the day of the Lord shall come even as a thief in the night. For when they shall say, "Peace, no danger," then cometh on them sudden destruction, as the travailing of a woman with child, and they shall not escape.
For when they shall say, "Peace, no danger," then cometh on them sudden destruction, as the travailing of a woman with child, and they shall not escape. But ye brethren are not in darkness, that that day should come on you as it were a thief.
But ye brethren are not in darkness, that that day should come on you as it were a thief. Ye are all the children of light, and the children of the day: we are not of the night, neither of darkness.
Ye are all the children of light, and the children of the day: we are not of the night, neither of darkness. Therefore let us not sleep as do others: but let us watch and be sober.
Therefore let us not sleep as do others: but let us watch and be sober. For they that sleep, sleep in the night: and they that be drunken, are drunken in the night.
For they that sleep, sleep in the night: and they that be drunken, are drunken in the night. But let us which are of the day be sober, armed with the breast plate of faith and love, and with hope of salvation as a helmet.
But let us which are of the day be sober, armed with the breast plate of faith and love, and with hope of salvation as a helmet.
Elijah was a man, mortal even as we are, and he prayed in his prayer, that it might not rain: and it rained not on the earth by the space of three years and six months.
Elijah was a man, mortal even as we are, and he prayed in his prayer, that it might not rain: and it rained not on the earth by the space of three years and six months. And again he prayed, and the heaven gave rain, and the earth brought forth her fruit.
And again he prayed, and the heaven gave rain, and the earth brought forth her fruit.
Hastings
1. Son of Omri, and the most noted member of his dynasty, king of Israel from about 875 to about 853 b.c. The account of him in our Book of Kings is drawn from two separate sources, one of which views him more favourably than the other. From the secular point of view he was an able and energetic prince; from the religious point of view he was a dangerous innovator, and a patron of foreign gods. His alliance with the Ph
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For it seemed him a light thing to walk in the sin of Jeroboam - But took Jezebel the daughter of Ethbaal king of the Sidonians to wife, and went and served Baal and bowed unto him.
And he sent messengers to Ahab king of Israel into the city,
And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away.
After these things were done, it chanced that Naboth the Jezreelite had a vineyard in Jezreel hard by the palace of Ahab, king of Samaria.
And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king."
But the king of Syria had commanded the captains of his chariots, of which he had thirty two, saying, "Fight neither with small nor great, save with the king of Israel only."
The rest of the deeds of Ahab, and all that he did, and the ivory house which he made, and the cities that he built, are written in the book of the chronicles of the kings of Israel.
And he walked in the way of the kings of Israel, as did the house of Ahab for the daughter of Ahab was his wife, and he did that displeased the LORD.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes.
Morish
A'hab
1. Son and successor of Omri, king of Israel. He married Jezebel, daughter of Ethbaal king of the Zidonians, and under her influence became an idolater, and led Israel into the worship of Baal. Of him it is said, there was none like him in very abominably following idols. It was chiefly in his reign that Elijah the Tishbite laboured, and he testified for Jehovah against the apostasy and corruption of the king. The trial of fire from heaven is an especial instance of this, which was followed by the death of 450 of the prophets of Baal, 1Ki 18:19-40, but there was no repentance in the king. Ahab made two attacks on Benhadad king of Syria and was helped by God so that he obtained the victory; on the second occasion instead of destroying Benhadad (whom the Lord had doomed to destruction) he made a treaty with him.
Ahab coveted the vineyard of Naboth, but on his refusal to part with the inheritance given by God to his fathers, Jezebel caused his death and bade Ahab take possession of the vineyard. Elijah met him there and declared that dogs should lick his blood where they had licked the blood of Naboth. The dogs should also eat Jezebel, and Ahab's house should be cut off. Ahab humbled himself before God, and the full end of his house was delayed till his son's days. After this Ahab made another attack upon Syria, and his 400 prophets foretold that he would be successful; and he, though warned of his danger by the prophet Micaiah, went into battle accompanied by Jehoshaphat king of Judah, his ally. He disguised himself, but an arrow, shot at a venture, smote him between the joints of his armour, and he was wounded to death, and the prediction of Elijah came literally to pass. 1Ki 21:1; 22:1. Grace had lingered over this poor idolater, for he was an Israelite; but he died impenitent, and his whole house was soon to perish. 2Ki 9:7-10. The judgement of God fell on the apostate king who had seized the inheritance of God's people.
2. A false prophet among the captives of Babylon who prophesied a lie, and was roasted in the fire by Nebuchadnezzar. Jer 29:21-22.
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But now send and gather to me all Israel unto mount Carmel; and the Prophets of Baal, four hundred and fifty; and the Prophets of the groves; four hundred, which eat of Jezebel's table. And Ahab sent for all the children of Israel, and gathered the Prophets unto mount Carmel. read more. And Elijah came unto all the people and said, "Why halt ye between two opinions? If the LORD be very God, follow him: or if Baal be he, follow him." And the people answered him not one word. Then said Elijah unto the people, "I only remain of the LORD's Prophets, and Baal's Prophets are four hundredth and fifty. Let two oxen be given us, and let them choose the one and cut him in pieces and lay him on wood, and put no fire under. And I will dress the other and put him on wood, and will put no fire under. And call ye on the name of your God, and I will call on the name of the LORD. And then the God that answereth by fire, he is the very God." And all the people said, "It is well spoken." Then said Elijah unto the Prophets of Baal, "Choose you an ox and dress him first - for ye are many - and call on the name of your God, but put no fire under." And they took the ox that was given them and dressed it, and called on the name of Baal from morning to noon saying, "O Baal, hear us!" But there was no voice nor answer. And they leapt about the altar that they had made. And at noon Elijah mocked them, and said, "Call loud, for he is a god: but he is talking, or occupied, or in the way, or haply he sleepeth, that he may awake!" And they cried loud and cut themselves, as their manner was, with knives and lances, till the blood flowed on them. And when midday was passed, they prophesied until it was time to offer. But there was neither voice nor answer nor any that regarded them. Then Elijah said to all the folk, "Come to me." And all the people came to him. And he mended the altar of the LORD that was broken. And he took twelve stones according to the number of the twelve tribes of the sons of Jacob, unto whom the word of the LORD came saying, "Israel shall be thy name." And with the stones he made an altar in the name of the LORD. And he made a gutter round about the altar, able to receive two pecks of corn. And he put the wood in order, and hewed the ox in pieces, and put him on the wood, and said, "Fill four pitchers with water and pour it on the sacrifice and on the wood." And he said, "Do so again." And they did so again. Then he said, "Do it the third time." And they did so the third time. And the water ran round about the altar, and the gutter was full of water also. And when offering time was come, Elijah the prophet went to and said, "LORD God of Abraham, Isaac and of Israel, let it be known this day, that thou art the God in Israel, and that I am thy servant, and that I do all these things at thy commandment. Hear me, O LORD; hear me, that this people may know, that thou LORD, art the God, and that thou hast turned their hearts backward." And there fell fire from the LORD and consumed the sacrifice and the wood and the stones and the dust, and licked up the water that was in the gutter. And when all the people saw that, they fell on their faces and said, "The LORD, he is God, the LORD, he is God." Then said Elijah unto them, "Lay hands on the Prophets of Baal - let not one of them escape." And when they had taken them, Elijah brought them down unto the brook Kishon, and slew them there.
After these things were done, it chanced that Naboth the Jezreelite had a vineyard in Jezreel hard by the palace of Ahab, king of Samaria.
And they continued three years without war between Syria and Israel.
that thou slay the household of Ahab thy master. For I,' sayeth the LORD, 'will avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, of the hand of Jezebel - for the whole house of Ahab shall be destroyed; and I will destroy unto Ahab what pisseth against the wall, and so much as the prisoned or that which is forsaken in Israel, read more. and will make the house of Ahab like the house of Jeroboam son of Nebat, and like the house of Baasha the son of Ahijah. And as for Jezebel, the dogs shall eat her in the field of Jezreel, and none shall bury her.'" And he opened the door and fled.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;
Smith
A'hab
(uncle).
1. Son of Omri, seventh king of Israel, reigned B.C. 919-896. He married Jezebel, daughter of Ethbaal king of Tyre; and in obedience to her wishes, caused temple to be built to Baal in Samaria itself; and an oracular grove to be consecrated to Astarte. See
One of Ahab's chief tastes was for splendid architecture which he showed by building an ivory house and several cities. Desiring to add to his pleasure-grounds at Jezreel the vineyard of his neighbor Naboth, he proposed to buy it or give land in exchange for it; and when this was refused by Naboth in accordance with the Levitical law,
a false accusation of blasphemy was brought against him, and he was murdered, and Ahab took possession of the coveted fields.
Thereupon Elijah declared that the entire extirpation of Ahab's house was the penalty appointed for his long course of wickedness. [ELIJAH] The execution, however, of the sentence was delayed in consequence of Ahab's deep repentance.
See Elijah
... Ahab undertook three campaigns against Ben-hadad II. king of Damascus, two defensive and one offensive. In the first Ben-hadad laid siege to Samaria, but was repulsed with great loss.
Next year Ben-hadad again invaded Israel by way of Aphek, on the east of Jordan; yet Ahab's victory was so complete that Ben-hadad himself fell into his hands, but was released contrary to God's will,
on condition of restoring the cities of Israel, and admitting Hebrew commissioners into Damascus. After this great success Ahab enjoyed peace for three years, when he attacked Ramoth in Gilead, on the east of Jordan, in conjunction with Jehoshaphat king of Judah, which town he claimed as belonging to Israel. Being told by the prophet Micaiah that he would fall, he disguised himself, but was slain by "a certain man who drew a bow at a venture." When buried in Samaria, the dogs licked up his blood as a servant was washing his chariot; a partial fulfillment of Elijah's prediction,
which was more literally accomplished in the case of his son.
2. A lying prophet, who deceived the captive Israelites in Babylon, and was burnt to death by Nebuchadnezzar.
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Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me:
But now send and gather to me all Israel unto mount Carmel; and the Prophets of Baal, four hundred and fifty; and the Prophets of the groves; four hundred, which eat of Jezebel's table.
And Benhadad, king of Syria, gathered all his host together - and thirty two kings with him, with horse and chariot - and went up and besieged Samaria and warred against it. And he sent messengers to Ahab king of Israel into the city, read more. and said unto him, "Thus sayeth Benhadad, 'Thy silver and thy gold is mine, and the best of thy wives, and the best of thy children be mine.'" And the king of Israel answered, and said, "My lord king, according to thy saying, I am thine with all I have." And the messengers came again to Ahab and said, "Thus sayeth Benhadad, 'I have therefore sent unto thee, saying: deliver me then thy silver and thy gold, and thy wives, and thy children. Or else I will send my servants unto thee by tomorrow this time: and they shall search thine house, and the houses of thy servants, which shall take all that is glorious in thine eyes, and bring it away with them.'" Then the king of Israel sent for the elders of the land and said, "Take heed I pray you and see, how this fellow goeth about mischief. For he sent unto me, for my wives and my children, and my silver and my gold: and I denied him nothing of it." And all the elders of Israel and all the people said, "Hearken not to him nor consent." Whereupon he said unto the messengers of Benhadad, "Tell my lord the king, all that he sent for the first time, that I will do: but this request I may not do." And the messengers departed and brought him word. Then Benhadad sent unto him and said, "Thus do the gods to me and so thereto, if the dust of Samaria be enough for all the people that follow me, that every man may have a handful." And the king of Israel answered and said, "Tell him, 'Let not him that putteth on his harness boast himself, as he putteth it off.'" And when Benhadad heard that tidings, as he and the kings were drinking in the pavilions, he said unto his servants, "Put ye in array." And they put themselves in array against the city. And behold there came a Prophet unto Ahab king of Israel, and said to him, "Thus sayeth the LORD, 'Seest thou all this great multitude? Behold, I will deliver them into thine hand this day, that thou mayest know that I am the LORD.'" And Ahab said, "By whom?" And he said, "Thus sayeth the LORD, 'Even by the men of the governors of the shires.'" And Ahab said, "Who shall join battle?" And he said, "Thou." Then he numbered the men of the governors of the shires: and they were two hundred and thirty two. And after them he numbered all the people, and all the children of Israel were seven thousand. And they went out at noon when Benhadad was a drinking strong drink in the pavilions with the thirty two kings that holp him. And the men of the sheriffs of the shires went out first. And Benhadad sent out, and they showed him, saying, "There came men out of Samaria." And he said, "If they come out for peace, take them alive. And also if they come for war, take them yet alive." And when those men of the sheriffs of the shires were come out of the city and the Host after them, they slew every one of them his man. And the Syrians fled, and Israel followed after them. And Benhadad the king of Syria escaped on a horse with his horsemen. And the king of Israel went out and smote horse and chariot, and slew a great slaughter of the Syrians. Then there came a Prophet to the king of Israel, and said to him, "Go forth and play the man: be wise and take heed what thou doest. For when the year is about, the king of Syria will come against thee again." Then said the servants of the kings of Syria to him, "The gods of the hills are their gods, and therefore they had the better of us. But let us fight with them in the plain, and for what ye will, we shall have the better of them. And this do: take the kings away every man out of his place, and put dukes in their rooms. And do thou number thee a host, like the host that thou hast lost, and horse for horse and chariot for chariot, and let us fight with them in the plain; and for a wager, we get the better of them." And the king hearkened unto their voice and did even so. And as soon as the year was about, Benhadad numbered the Syrians and went up to Aphek to war with Israel. And the children of Israel were numbered and provided of victuals, and went against them, and pitched before them like two little flocks of kids: but the Syrians filled the country. Then there came a man of God and said unto the king of Israel, "Thus sayeth the LORD, 'Because the Syrians say that the LORD is but a God of the hills, and not God of the valleys too: therefore will I deliver all this great multitude into thine hand that ye may know that I am the LORD.'" And they pitched one over against the other seven days, and the seventh day joined battle. And the children of Israel slew of the Syrians, a hundred thousand footmen in one day. And the rest fled to Aphek into the city. And there fell a wall upon twenty seven thousand of them that were left. And Benhadad fled and went into the city, from chamber to chamber. Then said his servants unto him, "Behold, we have heard say that the kings of the house of Israel are merciful kings. Let us put sack cloth about our Loins and ropes about our heads, and go out to the king of Israel: haply he will save thy life." And they girded sack cloth about their loins and put ropes about their heads, and went out to the king of Israel and said, "Thy servant Benhadad sayeth, 'I pray thee let me live.'" And he said, "Is he yet alive? He is my brother." And they took the word for good luck and hastily caught it out of his mouth, and said, "Yea, thy brother Benhadad." Then he said, "Go and bring him." And Benhadad came out to him, and the other took him up into the chariot. And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away.
After these things were done, it chanced that Naboth the Jezreelite had a vineyard in Jezreel hard by the palace of Ahab, king of Samaria.
And say unto him, 'Thus sayeth the LORD: thou hast killed and thereto gotten possession.' And say moreover unto him, 'Thus sayeth the LORD: in the place where dogs lapped the blood of Naboth, shall dogs lap even thy blood also.'"
'I have seen yesterday the blood of Naboth and of his sons,' said the LORD, 'and I will quite him in this ground,' sayeth the LORD. Now therefore take him and cast him in the plot of ground according to the word of the LORD."
'I have seen yesterday the blood of Naboth and of his sons,' said the LORD, 'and I will quite him in this ground,' sayeth the LORD. Now therefore take him and cast him in the plot of ground according to the word of the LORD."
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes.
Watsons
AHAB, the son and successor of Omri. He began his reign over Israel, A.M. 3086, and reigned 22 years. In impiety he far exceeded all the kings of Israel. He married Jezebel, the daughter of Ethbaal, king of Zidon, who introduced the whole abominations and idols of her country, Baal and Ashtaroth.
2. AHAB the son of Kolaiah, and Zedekiah the son of Maaseiah, were two false prophets, who, about A.M. 3406, seduced the Jewish captives at Babylon with hopes of a speedy deliverance, and stirred them up against Jeremiah. The Lord threatened them with a public and ignominious death, before such as they had deceived; and that their names should become a curse; men wishing that their foes might be made like Ahab and Zedekiah, whom Nebuchadnezzar king of Babylon roasted in the fire, Jer 29:21-22.
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Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire;