Reference: Anger (Wrath) Of God
Hastings
It might seem that the idea of the Divine anger, manifesting itself in judgments of destruction, belongs to an early and anthropomorphic stage of religion. Yet, on the whole, the Biblical conception will be found consistent and profoundly ethical. God is holy
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But when he noticed a number of the Pharisees and Sadducees coming for his baptism, he said to them, "You brood of vipers, who told you to flee from the coming Wrath?
Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth.
Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels!
I will show you whom to fear ??fear Him who after he has killed has power to cast you into Gehenna. Yes, I tell you, fear Him.
It was at this time that some people came to tell him about the Galileans whose blood Pilate had mingled with their sacrifices. But he replied to them, "Do you think, because they suffered this, that these Galileans were worse sinners than the rest of the Galileans? read more. I tell you, no; unless you repent you will all perish as they did.
I tell you, no; unless you repent you will all perish as they did. Or those eighteen men killed by the fall of the tower at Siloam? do you think they were worse offenders than the rest of the residents in Jerusalem?
Or those eighteen men killed by the fall of the tower at Siloam? do you think they were worse offenders than the rest of the residents in Jerusalem? I tell you, no; unless you repent you will all perish as they did."
I tell you, no; unless you repent you will all perish as they did." And he told this parable. "A man had a fig tree planted in his vineyard; he came in search of fruit on it but he found none.
He who believes in the Son has eternal life, but he who disobeys the Son shall not see life ??God's anger broods over him."
Jesus replied, "Neither for his own sin nor for his parents' ??it was to let the work of God be illustrated in him.
But God's anger is revealed from heaven against all the impiety and wickedness of those who hinder the Truth by their wickedness.
In your stubbornness and impenitence of heart you are simply storing up anger for yourself on the Day of anger, when the just doom of God is revealed.
but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,
But God proves his love for us by this, that Christ died for us when we were still sinners.
What if God, though desirous to display his anger and show his might, has tolerated most patiently the objects of his anger, ripe and ready to be destroyed?
among whom all of us lived, we as well as you, when we obeyed the passions of our flesh, carrying out the dictates of the flesh and its impulses, when we were objects of God's anger by nature, like the rest of men.
Let no one deceive you with specious arguments; these are the vices that bring down God's anger on the sons of disobedience.
things that bring down the anger of God on the sons of disobedience.
You have not come to what you can touch, to flames of fire, to mist and gloom and stormy blasts, to the blare of a trumpet and to a Voice whose words made those who heard it refuse to hear another syllable read more. (for they could not bear the command, If even a beast touches the mountain, it must be stoned) ??21 indeed, so awful was the sight that Moses said, I am terrified and aghast.
You have come to mount Sion, the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the first-born registered in heaven, to the God of all as judge, to the spirits of just men made perfect, read more. to Jesus who mediates the new covenant, and to the sprinkled blood whose message is nobler than Abel's. See that you do not refuse to listen to His voice. For if they failed to escape, who refused to listen to their instructor upon earth, much less shall we escape, if we discard Him who speaks from heaven. Then his voice shook the earth, but now the assurance is, once again I will make heaven as well as earth to quake. That phrase, once again, denotes the removal of what is shaken (as no more than created), to leave only what stands unshaken. Therefore let us render thanks that we get an unshaken realm; and in this way let us worship God acceptably ??29 but with godly fear and awe, for our God is indeed a consuming fire.
he who does not love, does not know God, for God is love.
calling to the mountains and the rocks, "Fall upon us and hide us from the face of him who is seated on the throne and from the anger of the Lamb;
the nations were enraged, but thine anger has come; the time has come for the dead to be judged, the time for rewarding thy servants the prophets, and the saints who reverence thy name, both low and high, the time for destroying the destroyers of the earth."
he shall drink the wine of God's passion, poured out untempered in the cup of his anger, and shall be tortured with fire and brimstone before the holy angels and before the Lamb:
the great City was shattered in three parts, the cities of the nations fell, and God remembered to give Babylon the great the cup of the wine of the passion of his anger.
A sharp sword issues from his lips, wherewith to smite the nations; he will shepherd them with an iron flail, and trample the winepress of the passion of the anger of God almighty.