Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation, Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple. But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus; And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord. read more. And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch; Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord; Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.
And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - read more. Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
And, Barnabas and Saul, returned unto Jerusalem, fulfilling the ministering, taking with them John who was surnamed Mark.
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away. read more. They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus; And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; - and they had, John also, as an attendant. And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus; Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God. But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith. But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him, Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord? Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand. Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord. And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem. They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation, Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord. He went away, however, unto Tarsus, to seek up Saul; read more. And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.
And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - read more. Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us! And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.
And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved.
And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are. And, Barnabas, was minded to take with them John also, called Mark; read more. but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man. And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, - whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren, and proceeded to pass through Syria and Cilicia, confirming the assemblies.
After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch;
And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch; Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord;
Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord; Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.
Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord. He went away, however, unto Tarsus, to seek up Saul;
He went away, however, unto Tarsus, to seek up Saul; And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.
And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians. Now, in these days, there came down from Jerusalem, prophets, unto Antioch.
Now, in these days, there came down from Jerusalem, prophets, unto Antioch. And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.
And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; -
And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
And, a certain man in Lystra, impotent in his feet, was sitting, - lame from his mother's womb, who never had walked.
And, a certain man in Lystra, impotent in his feet, was sitting, - lame from his mother's womb, who never had walked. This man, hearkened unto Paul, as he was speaking, - who, looking steadfastly at him, and seeing he had faith to be made well,
This man, hearkened unto Paul, as he was speaking, - who, looking steadfastly at him, and seeing he had faith to be made well, Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about.
Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about. And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us!
And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us! And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.
And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.
But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud,
But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud,
and, when they read it, they rejoiced for the consolation.
and, when they read it, they rejoiced for the consolation.
And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance,
And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance, and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me.
and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me. And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.
And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee. And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him.
And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him. And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.
And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.
Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee -
Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee -
For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;
For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;
Or have, only I and Barnabas, not a right to forbear working?
Or have, only I and Barnabas, not a right to forbear working?
Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,
Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead, And all the brethren with me; - unto the assemblies of Galatia:
And all the brethren with me; - unto the assemblies of Galatia: Favour unto you and peace, from God our Father, and Lord Jesus Christ, -
Favour unto you and peace, from God our Father, and Lord Jesus Christ, - Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, - Unto whom be the glory unto the ages of ages: Amen!
Unto whom be the glory unto the ages of ages: Amen! I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, -
I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, - Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.
Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ. But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!
But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be! As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!
As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be! For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ's servant, had I not been!
For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ's servant, had I not been! For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;
For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man; For neither, from man, did I accept it, nor was taught it , - but through a revealing of Jesus Christ.
For neither, from man, did I accept it, nor was taught it , - but through a revealing of Jesus Christ. For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,
For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste, And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.
And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions. But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased
But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,
to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood, Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.
Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.
After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;
Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
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And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord;
He went away, however, unto Tarsus, to seek up Saul;
Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And, Barnabas and Saul, returned unto Jerusalem, fulfilling the ministering, taking with them John who was surnamed Mark.
Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.
And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.
And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.
But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud,
And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,
And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.
It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, -
But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, - along with many others also, - of the word of the Lord.
And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, -
Have we not a right to take round, a sister wife, - as even the rest of the apostles, and the brethren of the Lord, and Cephas?
After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation, Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple. But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch; Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord; read more. Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord. He went away, however, unto Tarsus, to seek up Saul; And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians. Now, in these days, there came down from Jerusalem, prophets, unto Antioch. And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away. read more. They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;
Or have, only I and Barnabas, not a right to forbear working?
After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews. And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus; read more. And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord. And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch; Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord; Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord. He went away, however, unto Tarsus, to seek up Saul; And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.
Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved.
And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are.
Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee -
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple. But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch;
Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.