Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
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All these were fortified with high walls, gates, and bars, besides a large number of rural villages.
Instead, you must go to the place the Lord your God chooses from all your tribes to put His name for His dwelling.
When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith.
There was a strong tower inside the city, and all the men, women, and lords of the city fled there. They locked themselves in and went up to the roof of the tower.
Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.
[There is] a river- its streams delight the city of God, the holy dwelling place of the Most High.
Unless the Lord builds a house, its builders labor over it in vain; unless the Lord watches over a city, the watchman stays alert in vain.
The guards who go about the city found me. They beat and wounded me; they took my cloak from me- the guardians of the walls.
"The bricks have fallen, but we will rebuild with cut stones; the sycamores have been cut down, but we will replace them with cedars."
Therefore, I will send fire against the walls of Gaza, and it will consume its citadels. I will cut off the ruler from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn My hand against Ekron, and the remainder of the Philistines will perish. The Lord God has spoken. read more. The Lord says: I will not relent from punishing Tyre for three crimes, even four, because they handed over a whole community of exiles to Edom and broke a treaty of brotherhood. Therefore, I will send fire against the walls of Tyre, and it will consume its citadels. The Lord says: I will not relent from punishing Edom for three crimes, even four, because he pursued his brother with the sword. He stifled his compassion, his anger tore [at them] continually, and he harbored his rage incessantly. Therefore, I will send fire against Teman, and it will consume the citadels of Bozrah. The Lord says: I will not relent from punishing the Ammonites for three crimes, even four, because they ripped open the pregnant women of Gilead in order to enlarge their territory. Therefore, I will set fire to the walls of Rabbah, and it will consume its citadels. There will be shouting on the day of battle and a violent wind on the day of the storm.
today a Savior, who is Messiah the Lord, was born for you in the city of David.
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/hcsb'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
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Cain knew his wife intimately, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.
His kingdom started with Babylon, Erech, Accad, and Calneh, in the land of Shinar. From that land he went to Assyria and built Nineveh, Rehoboth-ir, Calah, read more. and Resen, between Nineveh and the great city Calah.
The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
They said to each other, "Come, let us make oven-fired bricks." They had brick for stone and asphalt for mortar.
Therefore its name is called Babylon, for there the Lord confused the language of the whole earth, and from there the Lord scattered them over the face of the whole earth.
The two angels entered Sodom in the evening as Lot was sitting at Sodom's gate. When Lot saw [them], he got up to meet them. He bowed [with his] face to the ground and said, "My lords, turn aside to your servant's house, wash your feet, and spend the night. Then you can get up early and go on your way." "No," they said. "We would rather spend the night in the square." read more. But he urged them so strongly that they followed him and went into his house. He prepared a feast and baked unleavened bread for them, and they ate. Before they went to bed, the men of the city of Sodom, both young and old, the whole population, surrounded the house. They called out to Lot and said, "Where are the men who came to you tonight? Send them out to us so we can have sex with them!" Lot went out to them at the entrance and shut the door behind him. He said, "Don't do [this] evil, my brothers. Look, I've got two daughters who haven't had sexual relations with a man. I'll bring them out to you, and you can do whatever you want to them. However, don't do anything to these men, because they have come under the protection of my roof." "Get out of the way!" they said, adding, "This one came here as a foreigner, but he's acting like a judge! Now we'll do more harm to you than to them." They put pressure on Lot and came up to break down the door. But the angels reached out, brought Lot into the house with them, and shut the door. They struck the men who were at the door of the house, both young and old, with a blinding light so that they were unable to find the door. Then the angels said to Lot, "Do you have anyone else here: a son-in-law, your sons and daughters, or anyone else in the city who belongs to you? Get them out of this place, for we are about to destroy this place because the outcry against its people is great before the Lord, and the Lord has sent us to destroy it." So Lot went out and spoke to his sons-in-law, who were going to marry his daughters. "Get up," he said. "Get out of this place, for the Lord is about to destroy the city!" But his sons-in-law thought he was joking. At the crack of dawn the angels urged Lot on: "Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city." But he hesitated, so because of the Lord's compassion for him, the men grabbed his hand, his wife's hand, and the hands of his two daughters. And they brought him out and left him outside the city. As soon as the angels got them outside, one of them said, "Run for your lives! Don't look back and don't stop anywhere on the plain! Run to the mountains, or you will be swept away!" But Lot said to them, "No, Lord-please. Your servant has indeed found favor in Your sight, and You have shown me great kindness by saving my life. But I can't run to the mountains; the disaster will overtake me, and I will die. Look, this town is close enough for me to run to. It is a small place. Please let me go there-it's only a small place, isn't it?-so that I can survive." And he said to him, "All right, I'll grant your request about this matter too, and will not overthrow the town you mentioned. Hurry up! Run there, for I cannot do anything until you get there." Therefore the name of the city is Zoar.
These are the kings who ruled in the land of Edom before any king ruled over the Israelites: Bela son of Beor ruled in Edom; the name of his city was Dinhabah. read more. When Bela died, Jobab son of Zerah from Bozrah ruled in his place. When Jobab died, Husham from the land of the Temanites ruled in his place. When Husham died, Hadad son of Bedad ruled in his place. He defeated Midian in the field of Moab; the name of his city was Avith. When Hadad died, Samlah from Masrekah ruled in his place. When Samlah died, Shaul from Rehoboth-on-the-River ruled in his place. When Shaul died, Baal-hanan son of Achbor ruled in his place. When Baal-hanan son of Achbor died, Hadar ruled in his place. His city was Pau, and his wife's name was Mehetabel daughter of Matred daughter of Me-zahab.
you are to say, 'Your servants, both we and our fathers, have raised livestock from our youth until now.' Then you will be allowed to settle in the land of Goshen, since all shepherds are abhorrent to Egyptians."
So Joseph went and informed Pharaoh: "My father and my brothers, with their sheep and cattle and all that they have, have come from the land of Canaan and are now in the land of Goshen." He took five of his brothers and presented them before Pharaoh. read more. Then Pharaoh asked his brothers, "What is your occupation?" And they said to Pharaoh, "Your servants, both we and our fathers, are shepherds." Then they said to Pharaoh, "We have come to live in the land for a while because there is no grazing land for your servants' sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen." Then Pharaoh said to Joseph, "[Now that] your father and brothers have come to you, the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock." Joseph then brought his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh. Then Pharaoh said to Jacob, "How many years have you lived?" Jacob said to Pharaoh, "My pilgrimage has lasted 130 years. My years have been few and hard, and they have not surpassed the years of my fathers during their pilgrimages." So Jacob blessed Pharaoh and departed from Pharaoh's presence. Then Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the land of Rameses, as Pharaoh had commanded.
So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh.
"Whoever strikes a person so that he dies must be put to death. But if he didn't intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee. read more. If a person willfully acts against his neighbor to murder him by scheming, you must take him from My altar to be put to death.
They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, were living. Hebron was built seven years before Zoan in Egypt.
After Moses sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there. Then they turned and went up the road to Bashan, and Og king of Bashan came out against them with his whole army to do battle at Edrei.
So they struck him, his sons, and his whole army until no one was left, and they took possession of his land.
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a [good] one for livestock. So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: read more. "[The territory of] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, read more. Beth-nimrah, and Beth-haran as fortified cities, and [built] sheepfolds. The Reubenites rebuilt Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. They gave names to the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to [the clan of] Machir son of Manasseh, and they settled in it. Jair, a descendant of Manasseh, went and captured their villages, which he renamed Jair's Villages. Nobah went and captured Kenath with its villages and called it Nobah after his own name.
"Command the Israelites to give cities out of their hereditary property for the Levites to live in and pastureland around the cities. The cities will be for them to live in, and their pasturelands will be for their herds, flocks, and all their [other] animals. read more. The pasturelands of the cities you are to give the Levites [will extend] from the city wall 500 yards on every side. Measure 1,000 yards outside the city for the east side, 1,000 yards for the south side, 1,000 yards for the west side, and 1,000 yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities. "The cities you give the Levites will include six cities of refuge, which you must provide so that the one who kills someone may flee there; in addition to these, give 42 [other] cities. The total number of cities you give the Levites will be 48, along with their pasturelands.
The Lord said to Moses, "Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan, read more. designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there. You will have the cities as a refuge from the avenger, so that the one who kills someone will not die until he stands trial before the assembly. The cities you select will be your six cities of refuge. Select three cities across the Jordan and three cities in the land of Canaan to be cities of refuge. These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there. "If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death. If a man has in his hand a stone capable of causing death and strikes another man and he dies, the murderer must be put to death. If a man has in his hand a wooden object capable of causing death and he dies, the murderer must be put to death. The avenger of blood himself is to kill the murderer; when he finds him, he is to kill him. Likewise, if anyone in hatred pushes a person or throws [an object] at him with malicious intent and he dies, or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him. "But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent or drops a stone without looking that could kill a person and he dies, but he was not his enemy and wasn't trying to harm him, the assembly is to judge between the slayer and the avenger of blood according to these ordinances. The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil. "If the one who kills someone ever goes outside the border of the city of refuge he fled to, and the avenger of blood finds him outside the border of his city of refuge and kills him, the avenger will not be guilty of bloodshed, for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses. These [instructions] will be a statutory ordinance for you throughout your generations wherever you live. "If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness. You are not to accept a ransom for the life of a murderer who is guilty of killing someone; he must be put to death. Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the [high] priest. "Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it. Do not make the land unclean where you live and where I reside; for I, the Lord, reside among the Israelites."
We captured all his cities at that time. There wasn't a city that we didn't take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. All these were fortified with high walls, gates, and bars, besides a large number of rural villages.
All these were fortified with high walls, gates, and bars, besides a large number of rural villages.
Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair's Villages, as it is today.
"When the Lord your God annihilates the nations whose land He is giving you, so that you drive them out and live in their cities and houses, you are to set apart three cities for yourselves within the land the Lord your God is giving you to possess. read more. You are to determine the distances and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities. "Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him: If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live. Otherwise, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die, since he did not previously hate his neighbor. This is why I am commanding you to set apart three cities for yourselves. If the Lord your God enlarges your territory as He swore to your fathers, and gives you all the land He promised to give them- provided you keep every one of these commands I am giving you today and follow them, loving the Lord your God and walking in His ways at all times-you are to add three more cities to these three. In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance. But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities, the elders of his city must send [for him], take him from there, and hand him over to the avenger of blood and he will die. You must not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper.
When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith. Then it was reported to Abimelech that all the lords of the Tower of Shechem had gathered together. read more. So Abimelech and all the people who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the people who were with him, "Hurry and do what you have seen me do." Each person also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire around the people, and all the people in the Tower of Shechem died-about 1,000 men and women. Abimelech went to Thebez, camped against it, and captured it. There was a strong tower inside the city, and all the men, women, and lords of the city fled there. They locked themselves in and went up to the roof of the tower. When Abimelech came to attack the tower, he approached its entrance to set it on fire.
The inhabitants of Jebus said to David, "You will never get in here." Yet David did capture the stronghold of Zion (that is, the city of David).
He strengthened their fortifications and put leaders in them with supplies of food, oil, and wine.
Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.
And Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David,
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
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Then Cain went out from the Lord's presence and lived in the land of Nod, east of Eden.
Then Cain went out from the Lord's presence and lived in the land of Nod, east of Eden. Cain knew his wife intimately, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.
Cain knew his wife intimately, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.
Adah bore Jabal; he was the father of the nomadic herdsmen.
Adah bore Jabal; he was the father of the nomadic herdsmen. His brother was named Jubal; he was the father of all who play the lyre and the flute.
His brother was named Jubal; he was the father of all who play the lyre and the flute. Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. Tubal-cain's sister was Naamah.
Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. Tubal-cain's sister was Naamah.
Adam knew his wife intimately again, and she gave birth to a son and named him Seth, for [she said,] "God has given me another child in place of Abel, since Cain killed him."
Adam knew his wife intimately again, and she gave birth to a son and named him Seth, for [she said,] "God has given me another child in place of Abel, since Cain killed him." A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of the Lord.
A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of the Lord.
From that land he went to Assyria and built Nineveh, Rehoboth-ir, Calah,
From that land he went to Assyria and built Nineveh, Rehoboth-ir, Calah,
Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
Ephron was present with the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham:
Ephron was present with the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham:
Boaz went to the gate [of the town] and sat down there. Soon, the family redeemer Boaz had spoken about came by. Boaz called him by name and said, "Come over here and sit down." So he went over and sat down.
Boaz went to the gate [of the town] and sat down there. Soon, the family redeemer Boaz had spoken about came by. Boaz called him by name and said, "Come over here and sit down." So he went over and sat down.
Solomon had 12 deputies for all Israel. They provided food for the king and his household; each one made provision for one month out of the year.
Solomon had 12 deputies for all Israel. They provided food for the king and his household; each one made provision for one month out of the year.
all the storage cities that belonged to Solomon, the chariot cities, the cavalry cities, and whatever Solomon desired to build in Jerusalem, Lebanon, or anywhere else in the land of his dominion.
all the storage cities that belonged to Solomon, the chariot cities, the cavalry cities, and whatever Solomon desired to build in Jerusalem, Lebanon, or anywhere else in the land of his dominion.
So King Zedekiah gave orders, and Jeremiah was placed in the guard's courtyard. He was given a loaf of bread each day from the baker's street until all the bread was gone from the city. So Jeremiah remained in the guard's courtyard.
So King Zedekiah gave orders, and Jeremiah was placed in the guard's courtyard. He was given a loaf of bread each day from the baker's street until all the bread was gone from the city. So Jeremiah remained in the guard's courtyard.
The chariots dash madly through the streets; they rush around in the plazas. They look like torches; they dart back and forth like lightning.
The chariots dash madly through the streets; they rush around in the plazas. They look like torches; they dart back and forth like lightning.
He said to him, "Run and tell this young man: Jerusalem will be inhabited without walls because of the number of people and livestock in it."
He said to him, "Run and tell this young man: Jerusalem will be inhabited without walls because of the number of people and livestock in it."
" 'Well done, good slave!' he told him. 'Because you have been faithful in a very small matter, have authority over 10 towns.'
" 'Well done, good slave!' he told him. 'Because you have been faithful in a very small matter, have authority over 10 towns.'
"So he said to him, 'You will be over five towns.'
"So he said to him, 'You will be over five towns.'
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
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He made the camels kneel beside a well of water outside the town at evening. [This was] the time when the women went out to draw water.
However, the people living in the land are strong, and the cities are large and fortified. We also saw the descendants of Anak there.
Where can we go? Our brothers have discouraged us, saying: The people are larger and taller than we are; the cities are large, fortified to the heavens. We also saw the descendants of the Anakim there.'
the elders of his city must send [for him], take him from there, and hand him over to the avenger of blood and he will die.
The elders of the city nearest to the victim are to get a cow that has not been yoked or used for work.
At nightfall, when the gate was about to close, the men went out, and I don't know where they were going. Chase after them quickly, and you can catch up with them!"
Then she let them down by a rope through the window, since she lived in a house that was [built] into the wall of the city.
However, Israel did not burn any of the cities that stood on their mounds except Hazor, which Joshua burned.
Lebaoth, Shilhim, Ain, and Rimmon-29 cities in all, with their villages.
Shaaraim, Adithaim, Gederah, and Gederothaim-14 cities, with their villages;
Gederoth, Beth-dagon, Naamah, and Makkedah-16 cities, with their villages;
There was a strong tower inside the city, and all the men, women, and lords of the city fled there. They locked themselves in and went up to the roof of the tower.
Then Boaz took 10 men of the city's elders and said, "Sit here." And they sat down.
The women answered, "Yes, he is ahead of you. Hurry, he just now came to the city, because there's a sacrifice for the people at the high place today.
The king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites had said to David: "You will never get in here. Even the blind and lame can repel you," thinking, "David can't get in here." Yet David did capture the stronghold of Zion, the city of David.
Then Joab sent messengers to David to say, "I have fought against Rabbah and have also captured the water supply.
I am a peaceful person, one of the faithful in Israel, but you're trying to destroy a city that is like a mother in Israel. Why would you devour the Lord's inheritance?"
During his reign, Hiel the Bethelite built Jericho. At the cost of Abiram his firstborn, he laid its foundation, and at the cost of Segub his youngest, he set up its gates, according to the word of the Lord He had spoken through Joshua son of Nun.
all the people gathered together at the square in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that the Lord had given Israel.
While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively to the book of the law.
The people went out, brought back [branches], and made booths for themselves on each of their rooftops, and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Gate of Ephraim.
Unless the Lord builds a house, its builders labor over it in vain; unless the Lord watches over a city, the watchman stays alert in vain.
The guards who go about the city found me. "Have you seen the one I love?" [I asked them].
Jerusalem, I have appointed watchmen on your walls; they will never be silent, day or night. You, who remind the Lord, no rest for you!
Roam through the streets of Jerusalem. Look and take note; search in her squares. If you find a single person, anyone who acts justly, who seeks to be faithful, then I will forgive her.
This is what the Lord says: I will certainly restore the fortunes of Jacob's tents and show compassion on his dwellings. Every city will be rebuilt on its mound; every citadel will stand on its proper site.
"To what should I compare this generation? It's like children sitting in the marketplaces who call out to each other:
When he went out about nine in the morning, he saw others standing in the marketplace doing nothing.
They are like children sitting in the marketplace and calling to each other: We played the flute for you, but you didn't dance; we sang a lament, but you didn't weep!
"Woe to you Pharisees! You love the front seat in the synagogues and greetings in the marketplaces.
so I was let down in a basket through a window in the wall and escaped his hands.