Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
See Verses Found in Dictionary
{I am not worthy} of all the loyal love and all the faithfulness that you have shown your servant, for with [only] my staff I crossed this Jordan, and now I have become two camps.
Sing to Yahweh a new song; sing to Yahweh, all the earth. Sing to Yahweh; bless his name. Announce his salvation from day to day.
Only by insolence is strife set up, and wisdom [is] with those who take advice.
"For this [reason] I say to you, do not be anxious for your life, what you will eat, and not for your body, what you will wear. Is your life not more than food and your body [more than] clothing?
Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. {Each day has enough trouble of its own.}
through whom also we have [obtained] access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
nor grumble, just as some of them grumbled, and were destroyed by the destroyer.
But godliness with contentment is a great means of gain.
Your lifestyle [must be] free from the love of money, being content with what you have. For he himself has said, "I will never desert you, and I will never abandon you."
For where [there is] jealousy and selfish ambition, there [is] disorder and every evil practice.
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire,
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
See Verses Found in Dictionary
"You shall not covet the house of your neighbor; you will not covet the wife of your neighbor or his male servant or his female servant or his ox or his donkey or anything that [is] your neighbor's."
Yahweh [is] the portion [which is] my share and my cup. You hold my lot. [The] measuring lines have fallen for me in pleasant places. Yes, [my] inheritance is delightful for me.
Better [is] a dinner of vegetables when love [is] there than a fattened ox and hatred with it.
Better a dry morsel and quiet with it than a house filled [with] feasts of strife.
Though the fig tree [does] not blossom, nor there be fruit on the vines; the yield of [the] olive tree fails, and the cultivated fields do not yield food; [the] flock is cut off from the animal pen, and there is no cattle in the stalls,
"Do not store up for yourselves treasures on earth, where moth and consuming [insect] destroy and where thieves break in and steal,
"For this [reason] I say to you, do not be anxious for your life, what you will eat, and not for your body, what you will wear. Is your life not more than food and your body [more than] clothing? Consider the birds of the sky, that they do not sow or reap or gather [produce] into barns, and your heavenly Father feeds them. Are you not worth more than they [are]? read more. And who among you, [by] being anxious, is able to add one hour to his life span? And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, but I say to you that not even Solomon in all his glory was dressed like one of these. But if God dresses the grass of the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, will he not [do so] much more [for] you, you of little faith? Therefore do not be anxious, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear?,' for the pagans seek after all these [things]. For your heavenly Father knows that you need all these [things]. But seek first his kingdom and righteousness, and all these [things] will be added to you.
And he said to them, "Watch out and guard yourselves from all greediness, because not [even] when someone has an abundance {does} his life [consist] of his possessions." And he told a parable to them, saying, "The land of a certain rich man yielded an abundant harvest. read more. And he reasoned to himself, saying, 'What should I do? For I do not have anywhere I can gather in my crops.' And he said, 'I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions. And I will say to my soul, "Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!" ' But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?' So [is] the one who stores up treasure for himself, and who is not rich toward God!"
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet."
And he said to me, "My grace is sufficient for you, because the power is perfected in weakness." Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me.
Not that I speak from need, for I have learned to be content in whatever [circumstances] I am. I know [how] both {to make do with little} and I know [how] {to have an abundance}. In everything and in all [things] I have learned the secret both to be filled and to be hungry, both {to have an abundance} and to go without. read more. I am able [to do] all [things] by the one who strengthens me.
I am able [to do] all [things] by the one who strengthens me.
But [if we] have food and clothing, with these [things] we will be content.
Your lifestyle [must be] free from the love of money, being content with what you have. For he himself has said, "I will never desert you, and I will never abandon you."