Reference: Damascus
American
A celebrated metropolis of Syria, first mentioned in Ge 14:15; 15:2, and now probably the oldest city on the globe. It stands on the river Barada, the ancient Chrysorrhoas, in a beautiful and fertile plain on the east and south east of Anti-Lebanon. See ABANA. This plain is about fifty miles in circumference; it is open to the desert of Arabiaon the south and east, and is bounded on the other sides by the mountains. The region around and north of Damascus, including probably the valley between the ridges of Lebanon and Anti-Lebanon, is called in the Scriptures, "Syria of Damascus," 2Sa 8:5, and by Strabo, Coelesyria. This city, which at first had its own kings, was taken by David, 2Sa 8:5-6; and by Jeroboam II., 2Ki 14:28. Its history at this period is to be found in the accounts given of Naaman, Ben-hadad, Hazael, and Rezin. It was subdued by Tiglath-pileser, 2Ki 16:9; and was afterwards subject to the Assyrians, Babylonians, Persians, Seleucidea, and Romans. In the days of Paul it appears to have been held, for a time at least, by Aretas, king of Arabia Petraea, the father-in-law of Herod Antipas. At this period the city was so much thronged by the Jews, that, according to Josephus, ten thousand of them, by command of Nero, were put to death at once. It is memorable to Christians as the scene of the miraculous conversion of that most illustrious "servant of the Lord Jesus Christ," the apostle Paul, Ac 9:1-27; 22:1-16. Since 1506, Damascus has been held by the Turks; it is the metropolis of "the Pashalic of Damascus," and has a population of about one hundred and fifty thousand. The Arabs call it Eshshams. It is still celebrated, with the surrounding country, by all travellers, as one of the most beautiful and luxuriant regions in the world. The orientals themselves call it "Paradise on earth," and it is pretended that Mohammed refused to enter it, lest he should thereby forfeit his heavenly Paradise. The plain around the city is well watered and of exuberant fertility; and the eye of the traveller from any direction is fascinated by the view-a wilderness of verdure, interspersed with innumerable villas and hamlets, with gardens, fountains, and groves. A nearer view of the city discloses much that is offensive to the senses, as well as to the spirit. It is the most purely oriental city yet remaining of all that are named in the Bible. Its public buildings and bazaars are fine; and many private dwellings, though outwardly mean, are decorated within in a style of the most costly luxury. Its position has made it from the very first a commercial city, Eze 27:18. They cloth called Damask is supposed to have originated here, and Damascus steel has never been equaled. It still caries on an extensive traffic in woven stuffs of silk and cotton, in fine inlaid cabinet work, in leather, fruits, sweetmeats, etc. For this purpose huge caravans assemble here at intervals, and traverse, just as of old, the desert routes to remote cities. Here too is a chief gathering-place of pilgrims to Mecca. People from all the nations of East resort to Damascus, a fact which shows its importance as a missionary station. An encouraging commencement has been made by English Christians, and the fierce and bigoted intolerance of its Mussulman population has begun to give way. A street is still found here called "Straight," probably the same referred to in Ac 9:11. It runs a mile or more through the city from the eastern gate.
See Verses Found in Dictionary
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men.
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men. Then David put garrisons in Syria of Damascus, and the Syrians became David's, as servants bringing gifts, - and so Yahweh gave victory unto David, whithersoever he went.
Now, the rest of the story of Jeroboam, and all that he did, and his might when he warred, and how he restored Damascus and Hamath to Judah in Israel, are, they, not written in the book of the Chronicles of the Kings of Israel?
So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
Damascus was a trader of thine For the multitude of thy manufactures For the multitude of all wealth,- With the wine of Helbon and white wool:
But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. read more. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -
And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. read more. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit. And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed: And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days; And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God. And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests? But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ. Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him; But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him; But the disciples, taking him by night, through the wall, let him down, lowering him in a basket. And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple. But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
Brethren and fathers! Hear ye, the defence, which I now make unto you: - And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith - read more. I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day; and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: - as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished. But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting! Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do. But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus. And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there, coming unto me, and standing over me, said - Saul, brother! look up. And, I, in that very hour, looked up on him. And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth. Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard. And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.
Easton
activity, the most ancient of Oriental cities; the capital of Syria (Isa 7:8; 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., "the East."
The situation of this city is said to be the most beautiful of all Western Asia. It is mentioned among the conquests of the Egyptian king Thothmes III. (B.C. 1500), and in the Amarna tablets (B.C. 1400).
Illustration: Damascus
It is first mentioned in Scripture in connection with Abraham's victory over the confederate kings under Chedorlaomer (Ge 14:15). It was the native place of Abraham's steward (Ge 15:2). It is not again noticed till the time of David, when "the Syrians of Damascus came to succour Hadadezer" (q.v.), 2Sa 8:5; 1Ch 18:5. In the reign of Solomon, Rezon became leader of a band who revolted from Hadadezer (1Ki 11:23), and betaking themselves to Damascus, settled there and made their leader king. There was a long war, with varying success, between the Israelites and Syrians, who at a later period became allies of Israel against Judah (2Ki 15:37).
The Syrians were at length subdued by the Assyrians, the city of Damascus was taken and destroyed, and the inhabitants carried captive into Assyria (2Ki 16:7-9; comp. Isa 7:8). In this, prophecy was fulfilled (Isa 17:1; Am 1:4; Jer 49:24). The kingdom of Syria remained a province of Assyria till the capture of Nineveh by the Medes (B.C. 625), when it fell under the conquerors. After passing through various vicissitudes, Syria was invaded by the Romans (B.C. 64), and Damascus became the seat of the government of the province. In A.D. 37 Aretas, the king of Arabia, became master of Damascus, having driven back Herod Antipas.
This city is memorable as the scene of Saul's conversion (Ac 9:1-25). The street called "Straight," in which Judas lived, in whose house Saul was found by Ananias, is known by the name Sultany, or "Queen's Street." It is the principal street of the city. Paul visited Damascus again on his return from Arabia (Ga 1:16-17). Christianity was planted here as a centre (Ac 9:20), from which it spread to the surrounding regions.
In A.D. 634 Damascus was conquered by the growing Mohammedan power. In A.D. 1516 it fell under the dominion of the Turks, its present rulers. It is now the largest city in Asiatic Turkey. Christianity has again found a firm footing within its walls.
See Verses Found in Dictionary
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men.
And God raised up against him an adversary, Rezon son of Eliada, - who had fled from Hadadezer king of Zobah, his lord;
In those days, began Yahweh to send against Judah, Rezin, king of Syria, - and Pekah son of Remaliah.
So Ahaz sent messengers unto Tiglath-pileser king of Assyria, saying, Thy servant and thy son, I am, - Come up and save me, out of the hand of the king of Syria, and out of the hand of the king of Israel, who are rising up against me. And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe. read more. So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
For, though the head of Syria is Damascus, And, the head of Damascus, is Rezin, Yet within threescore and five years more, shall Ephraim be broken that it shall not be a people;
For, though the head of Syria is Damascus, And, the head of Damascus, is Rezin, Yet within threescore and five years more, shall Ephraim be broken that it shall not be a people;
The oracle on Damascus, - Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:
Then shall the fortress cease from Ephraim, And the kingdom from Damascus and the remnant of Syria, - Like the glory of the sons of Israel, shall they be, - Declareth Yahweh of hosts.
Enfeebled is Damascus She hath turned to flee But terror, hath seized her, - Anguish and pangs, have seized her as a woman in childbirth.
Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad;
But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. read more. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit. And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed: And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days; And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.
And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God. And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests? read more. But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ. Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him; But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him; But the disciples, taking him by night, through the wall, let him down, lowering him in a basket.
to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood, Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.
Fausets
The most ancient city of Syria, at the foot of the S.E. range of Antilibanus, which rises 1,500 ft. above the plain of Damascus, which is itself 2,200 above the sea. Hence, Damascus enjoys a temperate climate cooled by breezes. The plain is a circle of 30 miles diameter, watered by the Barada (the ABANA of 2 Kings 5), which bursts through a narrow cleft in the mountain into the country beneath, pouring fertility on every side. This strikes the eye the more, as bareness and barrenness characterize all the hills and the plain outside. Fruit of various kinds, especially olive trees, grain and grass abound within the Damascus plain. The Barada flows through Damascus, and thence eastward 15 miles, when it divides and one stream falls into lake el Kiblijeh: another into lake esh-Shurkijeh, on the border of the desert. The wady Helbon on the N. and Awaj on the S. also water the plain.
The Awaj is probably the scriptural PHARPAR. First mentioned in Ge 14:15; 15:2. Abraham entering Canaan by way of Damascus there obtained Eliezer as his retainer. Josephus makes Damascus to have been founded by Uz, son of Aram, grandson of Shem. The next Scriptural notice of Damascus is 2Sa 8:5, when "the Syrians of Damascus succored Hadadezer king of Zobah" against David. David slew 22,000 Syrians, and "put garrisons in Syria of Damascus, and the Syrians became servants to David and brought gifts" (1Ch 18:3-6). Nicholaus of Damascus says Hadad (so he named him) reigned over "all Syria except Phoenicia," and began the war by attacking David, and was defeated in a last engagement at the Euphrates River. His subject Rezon, who escaped when David conquered Zobah, with the help of a band made himself king at Damascus over Syria (1Ki 11:23-25), and was an adversary to Israel all the days of Solomon.
Hadad's family recovered the throne; or else (See BENHADAD I, who helped Baasha against Asa and afterward Asa against Baasha, was grandson of Rezon. He "made himself streets" in Samaria (1Ki 20:34), so completely was he Israel's master. His son, Benhadad II, who besieged Ahab (1Ki 20:1), is the Ben-idri of the Assyrian inscriptions. These state that in spite of his having the help of the Phoenicians, Hittites and Hamathites, he was unable to oppose Assyria, which slew 20,000 of his men in just one battle. Hazael, taking advantage of his subjects' disaffection owing to their defeats, murdered Benhadad (2Ki 8:10-15; 1Ki 19:15). Hazael was defeated by Assyria in his turn, with great loss, at Antilibanus; but repulsed Ahaziah's and Jehoram's attack on Israel (2Ki 8:28), ravaged Gilead, the land of Gad, Reuben, and Manasseh (2Ki 10:32-33); took also Gath, and was only diverted from Jerusalem by Jehoash giving the royal and the temple treasures (2Ki 12:17-18). (See HAZAEL.)
Benhadad his son continued to exercise a lordship over Israel (2Ki 13:3-7,22) at first; but Joash, Jehoahaz' son, beat him thrice, according to Elisha's dying prophecy (2Ki 13:14-19), for "the Lord had compassion on His people ... because of His covenant with Abraham, Isaac, and Jacob, neither east He them from His presence us yet" (2Ki 13:23). Jeroboam II, Joash's son, further "recovered Damascus and Hamath, which belonged to Judah, for Israel ... according to the word of the Lord ... by Jonah the prophet" (2Ki 14:23-28), 836 B.C. Rezin of Damascus, a century later, in a respite from the Assyrian invasions, allied himself to Pekah of Israel against Judah, with a view to depose Ahaz and set up one designated "the son of Tabeal." (See AHAZ.) The successive invasions of Pul and Tiglath Pileser suggested the thought of combining Syria, Israel, and Judah as a joint power against Assyria. Ahaz' leaning to Assyria made him obnoxious to Syria and Israel.
But, as their counsel was contrary to God's counsel that David's royal line should continue until Immanuel, it came to nought (2Ki 15:19,29,38; 16:5; Isa 7:1-6). Elath on the shore of the Red Sea, in Edom, built by Azariah of Judah on territory alleged to be Syrian, was "recovered" by Rezin. Whereupon Ahaz begged Assyria's alliance; and the very policy of Damascus and Israel against Assyria, namely, to absorb Judah, was the very means of causing their own complete absorption by Assyria (2Ki 16:6-9,17; Isa 7:14-25; 8:6-10; 10:9). The people of Damascus were carried captive to Kir, as Amos (Am 1:5) foretold, the region from which they originally came, associated with Elam (Isa 22:6), probably in Lower Mesopotamia = Kish or Cush, i.e. eastern Ethiopia, the Cissia of Herodotus (G. Rawlinson).
Isaiah (Isa 17:1) and Amos (Am 1:4) had prophesied that Damascus should be "taken away from being a city, and should be a ruinous heap," that Jehovah should "send a fire into the house of Hazael, which should devour the palaces of Benhadad"; and Jeremiah (Jer 49:24-25) that "Damascus is waxed feeble .... How is the city of praise not left, the city of my joy!" By the time of the Mede-Persian supremacy Damascus had not only been rebuilt, but was the most famous city in Syria (Strabo, 16:2,19). In Paul's time (2Co 11:32) it was part of (See ARETAS ' (see) kingdom. It is still a city of 150,000 inhabitants, of whom about 130,000 are Mahometans, 15,000 Christians, and about 5,000 Jews. Damascus was the center through which the trade of Tyre passed on its way to Assyria, Palmyra, Babylon, and the East.
It supplied "white wool and the wine of Helbon" (in Antilebanon, 10 miles N.W. of Damascus) in return for "the wares of Tyre's making" (Eze 27:18). Its once famous damask and steel were not manufactured until Mahometan times, and are no longer renowned. The street called "Straight" is still there, leading from one gate to the pasha's palace, i.e. from E. to W. a mile long; it was originally divided by Corinthian colonnades into three avenues, of which the remains are still traced (Ac 9:11); called by the natives "the street of bazaars." The traditional localities of Ac 9:3,25; 2Co 11:33 (Paul's conversion on his way to Damascus, and his subsequent escape in a basket let down from the wall) are more than doubtful. Now es-Sham, "The East." Magnus was its bishop at the council of Nice, A.D. 325. The khalif Omar A.D. 635 took it. It fell into the hands of the Turks, its present masters, under Selim I, A.D. 1516.
See Verses Found in Dictionary
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men.
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men.
And God raised up against him an adversary, Rezon son of Eliada, - who had fled from Hadadezer king of Zobah, his lord;
And God raised up against him an adversary, Rezon son of Eliada, - who had fled from Hadadezer king of Zobah, his lord; and he gathered unto him men, and became captain of a band when David slew them of Zobah , - then went they to Damascus, and dwelt therein, and reigned in Damascus.
and he gathered unto him men, and became captain of a band when David slew them of Zobah , - then went they to Damascus, and dwelt therein, and reigned in Damascus. Thus became he an adversary unto Israel, all the days of Solomon, this, is the mischief which Hadad did, - so then, he abhorred Israel, when he reigned over Syria.
Thus became he an adversary unto Israel, all the days of Solomon, this, is the mischief which Hadad did, - so then, he abhorred Israel, when he reigned over Syria.
Now, Ben-hadad, king of Syria, had gathered together all his forces, and, thirty-two kings, were with him, and horses and chariots, - then came he up, and laid siege to Samaria, and made war against it.
Now, Ben-hadad, king of Syria, had gathered together all his forces, and, thirty-two kings, were with him, and horses and chariots, - then came he up, and laid siege to Samaria, and made war against it.
And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.
And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.
And Elisha said unto him, Go, say to him, Thou shalt, recover; And yet Yahweh hath shown me, that he will, die.
And Elisha said unto him, Go, say to him, Thou shalt, recover; And yet Yahweh hath shown me, that he will, die. And he settled his countenance, and fixed it until he turned pale, - and the man of God, wept.
And he settled his countenance, and fixed it until he turned pale, - and the man of God, wept. Then said Hazael, Why, is my lord, weeping? And he said - Because I know what thou wilt do to the sons of Israel, by way of harm - Their fortresses, thou wilt set on fire, and, their choice young men, with the sword, thou wilt slay, and, their children, thou wilt dash in pieces, and, their women with child, thou wilt rip up.
Then said Hazael, Why, is my lord, weeping? And he said - Because I know what thou wilt do to the sons of Israel, by way of harm - Their fortresses, thou wilt set on fire, and, their choice young men, with the sword, thou wilt slay, and, their children, thou wilt dash in pieces, and, their women with child, thou wilt rip up. And Hazael said, But what is thy servant - the dog - that he should do this great thing? And Elisha said, Yahweh hath shown thee unto me, as king over Syria.
And Hazael said, But what is thy servant - the dog - that he should do this great thing? And Elisha said, Yahweh hath shown thee unto me, as king over Syria. So he departed from Elisha, and came in unto his lord, who said to him, What said, Elisha, unto thee? And he said. He told me thou wouldst, recover.
So he departed from Elisha, and came in unto his lord, who said to him, What said, Elisha, unto thee? And he said. He told me thou wouldst, recover. But it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it over his face, that he died, - and, Hazael, reigned, in his stead.
But it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it over his face, that he died, - and, Hazael, reigned, in his stead.
And he went with Joram son of Ahab, to make war against Hazael king of Syria, in Ramoth-gilead, - and the Syrians wounded Joram.
And he went with Joram son of Ahab, to make war against Hazael king of Syria, in Ramoth-gilead, - and the Syrians wounded Joram.
In those days, began Yahweh to make inroads in Israel, - and Hazael smote them in all the boundaries of Israel;
In those days, began Yahweh to make inroads in Israel, - and Hazael smote them in all the boundaries of Israel; from the Jordan, towards sunrise, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, - from Aroer, which is by the torrent of Arnon, both Gilead and Bashan.
from the Jordan, towards sunrise, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, - from Aroer, which is by the torrent of Arnon, both Gilead and Bashan.
Then, came up Hazael, king of Syria, and fought against Gath, and captured it, - so Hazael set his face to go up against Jerusalem.
Then, came up Hazael, king of Syria, and fought against Gath, and captured it, - so Hazael set his face to go up against Jerusalem. Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.
Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.
Then was kindled the anger of Yahweh against Israel - and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad son of Hazael, continually.
Then was kindled the anger of Yahweh against Israel - and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad son of Hazael, continually. And Jehoahaz appeased the face of Yahweh, - and Yahweh hearkened unto him, because he had seen the oppression of Israel, for that, the king of Syria, oppressed them.
And Jehoahaz appeased the face of Yahweh, - and Yahweh hearkened unto him, because he had seen the oppression of Israel, for that, the king of Syria, oppressed them. So Yahweh gave unto Israel a saviour, and they went forth from under the hand of Syria, - and the sons of Israel dwelt in their own homes, as aforetime.
So Yahweh gave unto Israel a saviour, and they went forth from under the hand of Syria, - and the sons of Israel dwelt in their own homes, as aforetime. Howbeit they departed not from the sins of the house of Jeroboam which he caused, Israel, to commit, therein, they walked, - moreover also, the Sacred Stem, still stood in Samaria.
Howbeit they departed not from the sins of the house of Jeroboam which he caused, Israel, to commit, therein, they walked, - moreover also, the Sacred Stem, still stood in Samaria. For he had not left remaining unto Jehoahaz a people, save only fifty horsemen, and ten chariots, and ten thousand footmen, - for the king of Syria had destroyed them, and had made them like dust in threshing.
For he had not left remaining unto Jehoahaz a people, save only fifty horsemen, and ten chariots, and ten thousand footmen, - for the king of Syria had destroyed them, and had made them like dust in threshing.
Now, Elisha, had fallen sick of his sickness whereof he was about to die, - so then Joash king of Israel came down unto him, and wept upon his face, and said, My father! my father! The chariots of Israel and the horsemen thereof!
Now, Elisha, had fallen sick of his sickness whereof he was about to die, - so then Joash king of Israel came down unto him, and wept upon his face, and said, My father! my father! The chariots of Israel and the horsemen thereof! And Elisha said unto him, Take bow and arrows. So he took unto him bow and arrows.
And Elisha said unto him, Take bow and arrows. So he took unto him bow and arrows. Then said he unto the king of Israel, Let thy hand rest upon the bow. So he let his hand rest thereon. Then Elisha put his own hands upon the hands of the king;
Then said he unto the king of Israel, Let thy hand rest upon the bow. So he let his hand rest thereon. Then Elisha put his own hands upon the hands of the king; and said - Open the lattice eastward. And he opened it. Then said Elisha - Shoot! And he shot. Then he said, - The arrow of victory by Yahweh, yea the arrow of victory over Syria, therefore shalt thou smite Syria in Aphek, till it be consumed.
and said - Open the lattice eastward. And he opened it. Then said Elisha - Shoot! And he shot. Then he said, - The arrow of victory by Yahweh, yea the arrow of victory over Syria, therefore shalt thou smite Syria in Aphek, till it be consumed. And he said - Take the arrows. So he took them. Then said he unto the king of Israel - Smite unto the ground. So he smote three times, and then stayed.
And he said - Take the arrows. So he took them. Then said he unto the king of Israel - Smite unto the ground. So he smote three times, and then stayed. Then was the man of God wroth against him, and said - Thou shouldest have smitten five or six times, then, hadst thou smitten Syria, until it had been consumed; But, now, three times, shalt thou smite Syria.
Then was the man of God wroth against him, and said - Thou shouldest have smitten five or six times, then, hadst thou smitten Syria, until it had been consumed; But, now, three times, shalt thou smite Syria.
And, Hazael king of Syria, had oppressed Israel all the days of Jehoahaz. Then was Yahweh gracious unto them, and had compassion upon them, and turned unto them, for the sake of his covenant with Abraham, Isaac, and Jacob, - and was not willing to destroy them, nor to cast them off from his presence, as yet.
Then was Yahweh gracious unto them, and had compassion upon them, and turned unto them, for the sake of his covenant with Abraham, Isaac, and Jacob, - and was not willing to destroy them, nor to cast them off from his presence, as yet.
In the fifteenth year of Amaziah, son of Joash, king of Judah, began Jeroboam, son of Joash, king of a Israel, to reign in Samaria, and he reigned forty-one years.
In the fifteenth year of Amaziah, son of Joash, king of Judah, began Jeroboam, son of Joash, king of a Israel, to reign in Samaria, and he reigned forty-one years. And he did the thing that was wicked in the eyes of Yahweh, - he turned not away from any of the sins of Jeroboam son of Nebat, which he caused, Israel, to commit.
And he did the thing that was wicked in the eyes of Yahweh, - he turned not away from any of the sins of Jeroboam son of Nebat, which he caused, Israel, to commit. He, restored the boundary of Israel, from the entering in of Hamath, unto the sea of the waste plain, - according to the word of Yahweh, God of Israel, which he spake by the hand of his servant Jonah, son of Amittai, the prophet, who was of Gath-hepher.
He, restored the boundary of Israel, from the entering in of Hamath, unto the sea of the waste plain, - according to the word of Yahweh, God of Israel, which he spake by the hand of his servant Jonah, son of Amittai, the prophet, who was of Gath-hepher. For Yahweh saw the humiliation of Israel, that it was bitter, indeed, - and that there was no one shut up, nor any one left at large, no one indeed to help Israel.
For Yahweh saw the humiliation of Israel, that it was bitter, indeed, - and that there was no one shut up, nor any one left at large, no one indeed to help Israel. Neither had Yahweh spoken, to wipe out the name of Israel from under the heavens, - so he saved them, by the hand of Jeroboam son of Joash.
Neither had Yahweh spoken, to wipe out the name of Israel from under the heavens, - so he saved them, by the hand of Jeroboam son of Joash. Now, the rest of the story of Jeroboam, and all that he did, and his might when he warred, and how he restored Damascus and Hamath to Judah in Israel, are, they, not written in the book of the Chronicles of the Kings of Israel?
Now, the rest of the story of Jeroboam, and all that he did, and his might when he warred, and how he restored Damascus and Hamath to Judah in Israel, are, they, not written in the book of the Chronicles of the Kings of Israel?
Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand.
Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
And Jotham slept with his fathers, and was buried with his fathers, in the city of David his father, - and, Ahaz his son, reigned, in his stead.
And Jotham slept with his fathers, and was buried with his fathers, in the city of David his father, - and, Ahaz his son, reigned, in his stead.
then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .
then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him . At that time, Rezin king of Syria recovered Elath, to Syria, and wholly cleared out the Jews from Eloth, - and, the Syrians, entered Elath, and have dwelt there, unto this day.
At that time, Rezin king of Syria recovered Elath, to Syria, and wholly cleared out the Jews from Eloth, - and, the Syrians, entered Elath, and have dwelt there, unto this day. So Ahaz sent messengers unto Tiglath-pileser king of Assyria, saying, Thy servant and thy son, I am, - Come up and save me, out of the hand of the king of Syria, and out of the hand of the king of Israel, who are rising up against me.
So Ahaz sent messengers unto Tiglath-pileser king of Assyria, saying, Thy servant and thy son, I am, - Come up and save me, out of the hand of the king of Syria, and out of the hand of the king of Israel, who are rising up against me. And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe.
And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe. So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
And King Ahaz cut off the side walls of the stands, and took away from off them the laver, and, the sea, took he down from off the oxen of bronze, which were under it, - and set it on a pavement of stones.
And King Ahaz cut off the side walls of the stands, and took away from off them the laver, and, the sea, took he down from off the oxen of bronze, which were under it, - and set it on a pavement of stones.
And David smote Hadarezer king of Zobah, towards Hamath, - as he went to establish his hold of the river Euphrates.
And David smote Hadarezer king of Zobah, towards Hamath, - as he went to establish his hold of the river Euphrates. And David captured from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, - and David destroyed all the chariots, saving that he reserved from them a hundred chariots.
And David captured from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, - and David destroyed all the chariots, saving that he reserved from them a hundred chariots. And, when the Syrians of Damascus came to help Hadarezer king of Zobah, David smote of the Syrians, twenty-two thousand men.
And, when the Syrians of Damascus came to help Hadarezer king of Zobah, David smote of the Syrians, twenty-two thousand men. And David put garrisons in Syria of Damascus, and so it was that the Syrians became, David's, servants, bearers of a present, - so Yahweh gave victory to David, whithersoever he went.
And David put garrisons in Syria of Damascus, and so it was that the Syrians became, David's, servants, bearers of a present, - so Yahweh gave victory to David, whithersoever he went.
And it came to pass in the days of Ahaz son of Jotham son of Uzziah king of Judah, that Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up, to Jerusalem, to war against it, but could not prevail against it.
And it came to pass in the days of Ahaz son of Jotham son of Uzziah king of Judah, that Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up, to Jerusalem, to war against it, but could not prevail against it. And it was told the house of David, saying, Syria hath settled down upon Ephraim. Then shook his heart, and the heart of his people, as the trees of a forest shake before a wind.
And it was told the house of David, saying, Syria hath settled down upon Ephraim. Then shook his heart, and the heart of his people, as the trees of a forest shake before a wind. Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;
Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field; and say unto him - Take heed and keep thyself calm - do not fear, neither let thy heart be faint, because of these two fag-ends of smoking firebrands, - in spite of the glow of the anger of Rezin and Syria and the son of Remaliah.
and say unto him - Take heed and keep thyself calm - do not fear, neither let thy heart be faint, because of these two fag-ends of smoking firebrands, - in spite of the glow of the anger of Rezin and Syria and the son of Remaliah. Because Syria, hath taken counsel against thee, for mischief, - with Ephraim and the son of Remaliah, saying,
Because Syria, hath taken counsel against thee, for mischief, - with Ephraim and the son of Remaliah, saying, Let us go up against Judah, and besiege it, and break it open, for ourselves, - and set up a king in the midst thereof, even the son of Tabeal,
Let us go up against Judah, and besiege it, and break it open, for ourselves, - and set up a king in the midst thereof, even the son of Tabeal,
Wherefore let My Lord Himself give you a sign, - Lo! a Virgin, being with child and giving birth to a son, thou wilt call his name Immanuel.
Wherefore let My Lord Himself give you a sign, - Lo! a Virgin, being with child and giving birth to a son, thou wilt call his name Immanuel. Curds and honey, shall he eat, by the time that he knoweth to refuse the bad and choose the good;
Curds and honey, shall he eat, by the time that he knoweth to refuse the bad and choose the good; for before the boy knoweth to refuse the bad and choose the good, forsaken shall be the land, at which, thou, art alarmed, of the presence of both her kings.
for before the boy knoweth to refuse the bad and choose the good, forsaken shall be the land, at which, thou, art alarmed, of the presence of both her kings. Yahweh will bring upon thee and upon thy people, and upon the house of thy father, days which have not come, from the day when Ephraim departed from Judah, - even the king of Assyria.
Yahweh will bring upon thee and upon thy people, and upon the house of thy father, days which have not come, from the day when Ephraim departed from Judah, - even the king of Assyria. And it shall come to pass in that day that Yahweh will give a signal - To the fly that is in the uttermost part of the Nile-canals of Egypt, And to the bee that is in the land of Assyria.
And it shall come to pass in that day that Yahweh will give a signal - To the fly that is in the uttermost part of the Nile-canals of Egypt, And to the bee that is in the land of Assyria. And they shall all of them come and settle down - In the desolate torrent-valleys, And in the rents of the crags, - And on all the thorn-bushes, And on all the pastures,
And they shall all of them come and settle down - In the desolate torrent-valleys, And in the rents of the crags, - And on all the thorn-bushes, And on all the pastures, In that day, will My Lord shave, with hired razor, even with them of the lands over the River Euphrates, with the king of Assyria, the head and the hair of the feet, - yea, even the beard, will it sweep off.
In that day, will My Lord shave, with hired razor, even with them of the lands over the River Euphrates, with the king of Assyria, the head and the hair of the feet, - yea, even the beard, will it sweep off. And it shall come to pass in that day, that a man shall keep alive a young cow and two sheep.
And it shall come to pass in that day, that a man shall keep alive a young cow and two sheep. Yea it shall come to pass for the abundance of the yield of milk, that he shall eat curds, - for, curds and honey, shall every one eat that is left in the midst of the land.
Yea it shall come to pass for the abundance of the yield of milk, that he shall eat curds, - for, curds and honey, shall every one eat that is left in the midst of the land. And it shall some to pass in that day, that, every place wherein there used to be a thousand vines at a thousand pieces of silver, - yea, even for briars and thorns, shall it be.
And it shall some to pass in that day, that, every place wherein there used to be a thousand vines at a thousand pieces of silver, - yea, even for briars and thorns, shall it be. With arrows and with a bow, shall one come in thither, - for briars and thorns, shall be all the land.
With arrows and with a bow, shall one come in thither, - for briars and thorns, shall be all the land. But all the hills which, with the hoe, can be weeded, - there shall not come thither, the fear of briars anti thorns, - but it shall be for the sending forth of oxen, and for the tread of lesser cattle.
But all the hills which, with the hoe, can be weeded, - there shall not come thither, the fear of briars anti thorns, - but it shall be for the sending forth of oxen, and for the tread of lesser cattle.
Because this people hath refused the waters of Shiloah which flow softly, - and are rejoicing with Rezin and the son of Remaliah,
Because this people hath refused the waters of Shiloah which flow softly, - and are rejoicing with Rezin and the son of Remaliah, now therefore, lo! the Lord is about to bring up against them the waters, strong and many, of the River, even the king of Assyria and all his glory, - and he shall rise over all his channels, and flow over all his banks;
now therefore, lo! the Lord is about to bring up against them the waters, strong and many, of the River, even the king of Assyria and all his glory, - and he shall rise over all his channels, and flow over all his banks; and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!
and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel! Rage, O ye peoples, - and be overthrown, And give ear, all ye distant parts of the earth, - Gird yourselves and be overthrown, Gird yourselves, and be overthrown:
Rage, O ye peoples, - and be overthrown, And give ear, all ye distant parts of the earth, - Gird yourselves and be overthrown, Gird yourselves, and be overthrown: Determine a plan, - and it shall be frustrated, - Speak a word, and it shall not stand, For With-us-is-GOD!
Determine a plan, - and it shall be frustrated, - Speak a word, and it shall not stand, For With-us-is-GOD!
Is not, Calno, like Carchemish? Is not, Hamath, like Arpad? Is not, Samaria, like Damascus?
Is not, Calno, like Carchemish? Is not, Hamath, like Arpad? Is not, Samaria, like Damascus?
The oracle on Damascus, - Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:
The oracle on Damascus, - Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:
Yea, Elam, beareth the quiver, With trams of men, and horsemen, - And, Kir, hath uncovered the shield.
Yea, Elam, beareth the quiver, With trams of men, and horsemen, - And, Kir, hath uncovered the shield.
Enfeebled is Damascus She hath turned to flee But terror, hath seized her, - Anguish and pangs, have seized her as a woman in childbirth.
Enfeebled is Damascus She hath turned to flee But terror, hath seized her, - Anguish and pangs, have seized her as a woman in childbirth. Alas! is she not forsaken - The city so praised! The citadel I rejoiced in!
Alas! is she not forsaken - The city so praised! The citadel I rejoiced in!
Damascus was a trader of thine For the multitude of thy manufactures For the multitude of all wealth,- With the wine of Helbon and white wool:
Damascus was a trader of thine For the multitude of thy manufactures For the multitude of all wealth,- With the wine of Helbon and white wool:
Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad;
Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad; And I will break the bolt of Damascus, and cut off the inhabitant out of the plain of Aven, and the holder of the sceptre out of the house of Eden, - and the people of Syria, shall be exiled, unto Kir, saith Yahweh.
And I will break the bolt of Damascus, and cut off the inhabitant out of the plain of Aven, and the holder of the sceptre out of the house of Eden, - and the people of Syria, shall be exiled, unto Kir, saith Yahweh.
But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven;
But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven;
And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -
And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -
But the disciples, taking him by night, through the wall, let him down, lowering him in a basket.
But the disciples, taking him by night, through the wall, let him down, lowering him in a basket.
In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me, -
In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me, -
Hastings
DAMASCUS
1. Situation, etc.
See Verses Found in Dictionary
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men. Then David put garrisons in Syria of Damascus, and the Syrians became David's, as servants bringing gifts, - and so Yahweh gave victory unto David, whithersoever he went.
And God raised up against him an adversary, Rezon son of Eliada, - who had fled from Hadadezer king of Zobah, his lord; and he gathered unto him men, and became captain of a band when David slew them of Zobah , - then went they to Damascus, and dwelt therein, and reigned in Damascus.
And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah.
And he said unto him - Thus, saith Yahweh, Because thou hast let go the man whom I had devoted, out of thy hand, therefore shall, thy life, be instead of, his life, and, thy people, instead of, his people.
Now, the rest of the story of Jeroboam, and all that he did, and his might when he warred, and how he restored Damascus and Hamath to Judah in Israel, are, they, not written in the book of the Chronicles of the Kings of Israel?
And, when the Syrians of Damascus came to help Hadarezer king of Zobah, David smote of the Syrians, twenty-two thousand men.
So Asa brought forth silver and gold, out of the treasuries of the house of Yahweh, and the house of the king, - and sent unto Ben-hadad, king of Syria, who dwelt in Damascus, saying:
And it came to pass, when the year had gone round, that the force of Syria came up against him, and they entered Judah, and Jerusalem, and destroyed all the rulers of the people, from among the people, - and, all the spoil of them, sent they unto the king of Damascus.
Thy neck, is like a tower of ivory, - Thine eyes, are pools in Heshbon, by the gate of Bath-rabbim, Thy nose, is like the tower of Lebanon, which looketh towards Damascus:
Of Damascus. Turned pale have Hamath and Arpad, For, a calamitous report, have they heard - they tremble, - In the sea, is anxiety, it cannot, rest.
Damascus was a trader of thine For the multitude of thy manufactures For the multitude of all wealth,- With the wine of Helbon and white wool:
Thus shall there be a boundary, from the sea Hazar-enin the boundary of Damascus, even the north northward and the boundary of Hamath, - even the north, side.
Thus, saith Yahweh, Because of three transgressions of Damascus, and because of four, will I not turn it back, - Because, with threshing instruments of iron, they have threshed Gilead. Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad; read more. And I will break the bolt of Damascus, and cut off the inhabitant out of the plain of Aven, and the holder of the sceptre out of the house of Eden, - and the people of Syria, shall be exiled, unto Kir, saith Yahweh.
The oracle of the word of Yahweh on the land of Hadrach, and, Damascus, shall be the resting-place thereof, - For, Yahweh, hath an eye - to mankind, and to all the tribes of Israel;
But the disciples, taking him by night, through the wall, let him down, lowering him in a basket.
Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.
Morish
One of the oldest cities in the world, being mentioned as a known city in the days of Abraham. Ge 14:15; 15:2. Josephus says it was founded by Uz, grandson of Shem. It is not again mentioned in scripture until the time of David. It was the capital of Syria. Isa 7:8. The Syrians of Damascus sided with Hadadezer, king of Zobah, against Israel, but David slew 22,000 of the Syrians. 2Sa 8:5. David put garrisons in Syria, and they brought him gifts. 1Ch 18:3-6. Rezon escaped and established himself at Damascus as king of Syria and was an adversary to Israel all the days of Solomon. 1 Kings 11:23-25.
A few years later Ben-hadad was induced by Judah to attack Baasha king of Israel, when all the land of Naphtali was smitten. 1Ki 15:16-20. About 30 years after this Benhadad II. besieged Samaria; but God wrought for their deliverance, and Ben-hadad was taken prisoner; but Ahab called him 'brother' and released him, for which he was rebuked by a prophet. 1 Kings 20. About B.C. 890 Hazael murdered Ben-hadad and became king of Syria; and we read that Jehovah began to cut Israel short and He used Hazael as His instrument. He smote all the coasts of Israel, from Jordan eastward, in Gilead and the lands of Gad, Reuben, and Manasseh. 2Ki 10:32-33. He took also Gath, and was only diverted from Jerusalem by Jehoash giving up the royal and temple treasures. 2Ki 12:17-18. Ben-hadad III. his son continued to exercise dominion over Israel, 2Ki 13:3-7,22; but Jehovah had compassion on Israel, and Joash, according to the dying prophecy of Elisha, overcame the king of Syria three times and recovered the cities of Israel. 2Ki 13:14-19,23-25. Jeroboam also 'restored' the coast of Israel, and recovered Damascus and Hamath, according to the prophecy of Jonah. 2 Kings 14:23-28.
About a century later, Rezin king of Syria and Pekah king of Israel attacked Ahaz and besieged Jerusalem. Ahaz sent the royal and temple treasures to Tiglath-pileser king of Assyria to induce him to resist Rezin. He attacked Damascus, and took it, and carried away the inhabitants to Kir, and slew Rezin, about B.C. 740. 2Ki 16:5-9; Isa 7:1-9.
Isaiah prophesied that Damascus should be a ruinous heap, because of its confederacy with Ephraim against God's city Jerusalem. Isa 17:1: cf. also Am 1:3-5; Jer 49:23-27; Zec 9:1. God had used the kings of Syria to punish Israel; but, as in other cases, He afterwards for their arrogance and cruelty brought them to nought.
In the time of the Medo-Persian kingdom, Damascus was again rebuilt and was the most famous city of Syria; it afterwards belonged to the Greeks, and later to the Romans, and eventually to the Arabs, Saracens, and Turks.
In the N.T. Damascus is of note as the city near to which Paul was converted, and where he received his sight, and began to preach. He escaped from his enemies by being let down by the wall in a basket. Ac 9:2-27; 22:5-11. In 2Co 11:32 its inhabitants are called DAMASCENES. Damascus was the first Gentile city in which Jesus was preached as 'the Son of God;' and though it is now in possession of Muslims, yet in their great mosque a stone has been preserved that formed part of a church erected on the spot, bearing this inscription in Greek: "Thy kingdom, O Christ, is an everlasting kingdom, and Thy dominion endureth throughout all generations." The city is also lamentably memorable on account of the outburst of Muslim hatred in 1860, when on the 9th, 10th and 11th of July not less than 2,500 adult Christians were murdered by them in cold blood, and many besides lost their lives in their flight.
The city is beautifully situated (33 30' N, 36 18' E) at the foot of the south-east range of Antilibanus on a large plain, watered by the two rivers Barada and Awaj (the Abana and Pharpar of 2Ki 5:12), the former of which runs through the city, and may be said to be the life of the place. The plain abounds in corn-fields, olive-groves, and meadows, with vines, figs, apricots, citrons, plums, pomegranates, and other fruits. There is a long street of more than a mile in length that may well have been called 'Straight,' but is now a street of Bazaars. This was divided into rows by Corinthian columns, the remains of which can still be traced.
See Verses Found in Dictionary
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men.
And there was, war, between Asa and Baasha king of Israel, all their days. And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah. read more. So Asa took all the silver and the gold, that were left in the treasuries of the house of Yahweh, and the treasures of the house of the king, and delivered them into the hand of his servants, - and King Asa sent them unto Ben-hadad, son of Tabrimmon, son of Hezion, king of Syria, who dwelt in Damascus, saying: Let there be a covenant between me and thee, as between my father and thy father: Lo! I have sent thee a gift, silver and gold, Come break thy covenant with Baasha, king of Israel, that he may go up from against me. So Ben-hadad hearkened unto King Asa, and sent the generals of the forces which he had, against the cities of Israel, and smote Iyyohn Ijon, and Dan, and Abel-beth-maacah, - and all Chinneroth, against all the land of Naphtali.
Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.
In those days, began Yahweh to make inroads in Israel, - and Hazael smote them in all the boundaries of Israel; from the Jordan, towards sunrise, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, - from Aroer, which is by the torrent of Arnon, both Gilead and Bashan.
Then, came up Hazael, king of Syria, and fought against Gath, and captured it, - so Hazael set his face to go up against Jerusalem. Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.
Then was kindled the anger of Yahweh against Israel - and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad son of Hazael, continually. And Jehoahaz appeased the face of Yahweh, - and Yahweh hearkened unto him, because he had seen the oppression of Israel, for that, the king of Syria, oppressed them. read more. So Yahweh gave unto Israel a saviour, and they went forth from under the hand of Syria, - and the sons of Israel dwelt in their own homes, as aforetime. Howbeit they departed not from the sins of the house of Jeroboam which he caused, Israel, to commit, therein, they walked, - moreover also, the Sacred Stem, still stood in Samaria. For he had not left remaining unto Jehoahaz a people, save only fifty horsemen, and ten chariots, and ten thousand footmen, - for the king of Syria had destroyed them, and had made them like dust in threshing.
Now, Elisha, had fallen sick of his sickness whereof he was about to die, - so then Joash king of Israel came down unto him, and wept upon his face, and said, My father! my father! The chariots of Israel and the horsemen thereof! And Elisha said unto him, Take bow and arrows. So he took unto him bow and arrows. read more. Then said he unto the king of Israel, Let thy hand rest upon the bow. So he let his hand rest thereon. Then Elisha put his own hands upon the hands of the king; and said - Open the lattice eastward. And he opened it. Then said Elisha - Shoot! And he shot. Then he said, - The arrow of victory by Yahweh, yea the arrow of victory over Syria, therefore shalt thou smite Syria in Aphek, till it be consumed. And he said - Take the arrows. So he took them. Then said he unto the king of Israel - Smite unto the ground. So he smote three times, and then stayed. Then was the man of God wroth against him, and said - Thou shouldest have smitten five or six times, then, hadst thou smitten Syria, until it had been consumed; But, now, three times, shalt thou smite Syria.
And, Hazael king of Syria, had oppressed Israel all the days of Jehoahaz. Then was Yahweh gracious unto them, and had compassion upon them, and turned unto them, for the sake of his covenant with Abraham, Isaac, and Jacob, - and was not willing to destroy them, nor to cast them off from his presence, as yet. read more. So then Hazael king of Syria died; and, Ben-hadad his son, reigned, in his stead. And Jehoash son of Jehoahaz again took the cities out of the hand of Ben-hadad son of Hazael, which he had taken out of the hand of Jehoahaz his father, in war, - three times, did Joash smite him, and recover the cities of Israel.
then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him . At that time, Rezin king of Syria recovered Elath, to Syria, and wholly cleared out the Jews from Eloth, - and, the Syrians, entered Elath, and have dwelt there, unto this day. read more. So Ahaz sent messengers unto Tiglath-pileser king of Assyria, saying, Thy servant and thy son, I am, - Come up and save me, out of the hand of the king of Syria, and out of the hand of the king of Israel, who are rising up against me. And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe. So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
And David smote Hadarezer king of Zobah, towards Hamath, - as he went to establish his hold of the river Euphrates. And David captured from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, - and David destroyed all the chariots, saving that he reserved from them a hundred chariots. read more. And, when the Syrians of Damascus came to help Hadarezer king of Zobah, David smote of the Syrians, twenty-two thousand men. And David put garrisons in Syria of Damascus, and so it was that the Syrians became, David's, servants, bearers of a present, - so Yahweh gave victory to David, whithersoever he went.
And it came to pass in the days of Ahaz son of Jotham son of Uzziah king of Judah, that Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up, to Jerusalem, to war against it, but could not prevail against it. And it was told the house of David, saying, Syria hath settled down upon Ephraim. Then shook his heart, and the heart of his people, as the trees of a forest shake before a wind. read more. Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field; and say unto him - Take heed and keep thyself calm - do not fear, neither let thy heart be faint, because of these two fag-ends of smoking firebrands, - in spite of the glow of the anger of Rezin and Syria and the son of Remaliah. Because Syria, hath taken counsel against thee, for mischief, - with Ephraim and the son of Remaliah, saying, Let us go up against Judah, and besiege it, and break it open, for ourselves, - and set up a king in the midst thereof, even the son of Tabeal, Thus, saith My Lord, Yahweh, - It shall not stand Neither shall it come to pass! For, though the head of Syria is Damascus, And, the head of Damascus, is Rezin, Yet within threescore and five years more, shall Ephraim be broken that it shall not be a people;
For, though the head of Syria is Damascus, And, the head of Damascus, is Rezin, Yet within threescore and five years more, shall Ephraim be broken that it shall not be a people; Even though the head of Ephraim is Samaria, And, the head of Samaria, is the son of Remaliah. If ye trust not, Surely, ye cannot be trusted!
The oracle on Damascus, - Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:
Of Damascus. Turned pale have Hamath and Arpad, For, a calamitous report, have they heard - they tremble, - In the sea, is anxiety, it cannot, rest. Enfeebled is Damascus She hath turned to flee But terror, hath seized her, - Anguish and pangs, have seized her as a woman in childbirth. read more. Alas! is she not forsaken - The city so praised! The citadel I rejoiced in! Therefore shall her young men fail in her broadways, - And, all her men of war, shall be silent in that day, Declareth Yahweh of hosts; Then will I kindle a fire in the walls of Damascus, - And it shall devour the palaces of Ben-hadad.
Thus, saith Yahweh, Because of three transgressions of Damascus, and because of four, will I not turn it back, - Because, with threshing instruments of iron, they have threshed Gilead. Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad; read more. And I will break the bolt of Damascus, and cut off the inhabitant out of the plain of Aven, and the holder of the sceptre out of the house of Eden, - and the people of Syria, shall be exiled, unto Kir, saith Yahweh.
The oracle of the word of Yahweh on the land of Hadrach, and, Damascus, shall be the resting-place thereof, - For, Yahweh, hath an eye - to mankind, and to all the tribes of Israel;
asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; read more. And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit. And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed: And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days; And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God. And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests? But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ. Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him; But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him; But the disciples, taking him by night, through the wall, let him down, lowering him in a basket. And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple. But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished. But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; read more. I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting! Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do. But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.
In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me, -
Smith
Damas'cus,
one of the most ancient and most important of the cities of Syria. It is situated 130 miles northeast of Jerusalem, in a plain of vast size and of extreme fertility, which lies east of the great chain of Anti-Libanus, on the edge of the desert. This fertile plain, which is nearly circular and about 30 miles in diameter, is due to the river Barada, which is probably the "Abana" of Scripture. Two other streams the Wady Helbon upon the north and the Awaj, which flows direct from Hermon upon the south, increase the fertility of the Damascene plain, and contend for the honor of representing the "Pharpar" of Scripture. According to Josephus, Damascus was founded by Uz grandson of Shem. It is first mentioned in Scripture in connection with Abraham,
whose steward was a native of the place.
At one time david became complete master of the whole territory, which he garrisoned with israelites.
It was in league with Baasha, king of Israel against Asa,
and afterwards in league with Asa against Baasha.
Under Ahaz it was taken by Tiglath-pileser,
the kingdom of Damascus brought to an end, and the city itself destroyed, the inhabitants being carried captive into Assyria.
comp. Isai 7:8 and Amos 1:5 Afterwards it passed successively under the dominion of the Assyrians, Babylonians, Persians, Macedonians, Romans and Saracens, and was at last captured by the Turks in 1516 A.D. Here the apostle Paul was converted and preached the gospel.
Damascus has always been a great centre for trade. Its present population is from 100,000 to 150,000. It has a delightful climate. Certain localities are shown as the site of those scriptural events which specially interest us in its history. Queen's Street, which runs straight through the city from east to west, may be the street called Straight.
The house of Judas and that of Ananias are shown, but little confidence can be placed in any of these traditions.
See Verses Found in Dictionary
And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And, when the Syrians of Damascus came to help Hadadezer, king of Zobah, David smote of the Syrians, twenty-two thousand men. Then David put garrisons in Syria of Damascus, and the Syrians became David's, as servants bringing gifts, - and so Yahweh gave victory unto David, whithersoever he went.
Let there be a covenant between me and thee, as between my father and thy father: Lo! I have sent thee a gift, silver and gold, Come break thy covenant with Baasha, king of Israel, that he may go up from against me. So Ben-hadad hearkened unto King Asa, and sent the generals of the forces which he had, against the cities of Israel, and smote Iyyohn Ijon, and Dan, and Abel-beth-maacah, - and all Chinneroth, against all the land of Naphtali.
So Ahaz sent messengers unto Tiglath-pileser king of Assyria, saying, Thy servant and thy son, I am, - Come up and save me, out of the hand of the king of Syria, and out of the hand of the king of Israel, who are rising up against me. And Ahaz took the silver and the gold that was found in the house of Yahweh, and in the treasuries of the house of the king, - and sent them to the king of Assyria, as a bribe. read more. So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
So the king of Assyria hearkened unto him, and the king of Assyria came up unto Damascus, and seized it, and carried away the people thereof captive to Kir, - and put Rezin, to death.
But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. read more. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -
And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. read more. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit. And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed: And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days; And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God. And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests? But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ. Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him; But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him; But the disciples, taking him by night, through the wall, let him down, lowering him in a basket.
Watsons
DAMASCUS, a celebrated city of Asia, and anciently the capital of Syria, may be accounted one of the most venerable places in the world for its antiquity. It is supposed to have been founded by Ux, the son of Aram; and is, at least, known to have subsisted in the time of Abraham, Ge 15:2. It was the residence of the Syrian kings, during the space of three centuries; and experienced a number of vicissitudes in every period of its history. Its sovereign, Hadad, whom Josephus calls the first of its kings, was conquered by David, king of Israel. In the reign of Ahaz, it was taken by Tiglath Pileser, who slew its last king, Rezin, and added its provinces to the Assyrian empire. It was taken and plundered, also, by Sennacherib, Nebuchadnezzar, the generals of Alexander the Great, Judas Maccabeus, and at length by the Romans in the war conducted by Pompey against Tigranes, in the year before Christ, 65. During the time of the emperors, it was one of the principal arsenals in Asia, and is celebrated by the emperor Julian as, even in his day, "the eye of the whole east." About the year 634, it was taken by the Saracen princes, who made it the place of their residence, till Bagdad was prepared for their reception; and, after suffering a variety of revolutions, it was taken and destroyed by Tamerlane, A.D.
1400. It was repaired by the Mamelukes, when they gained possession of Syria; but was wrested from them by the Turks, in 1506; and since that period has formed the capital of one of their pachalics. The modern city is delightfully situated about fifty miles from the sea, in a fertile and extensive plain, watered by the river which the Greeks called Chrysorrhoras, or "Golden River," but which is known by the name of Barrady, and of which the ancient Abana and Pharpar are supposed to have been branches. The city is nearly two miles in length from its north-east to its north-west extremity; but of very inconsiderable breadth, especially near the middle of its extent, where its width is much contracted. It is surrounded by a circular wall, which is strong, though not lofty; but its suburbs are extensive and irregular. Its streets are narrow; and one of them, called Straight, mentioned in Ac 9:11, still runs through the city about half a mile in length. The houses, and especially those which front the streets, are very indifferently built, chiefly of mud formed into the shape of bricks, and dried in the sun; but those toward the gardens, and in the squares, present a more handsome appearance. In these mud walls, however, the gates and doors are often adorned with marble portals, carved and inlaid with great beauty and variety; and the inside of the habitation, which is generally a large square court, is ornamented with fragrant trees and marble fountains, and surrounded with splendid apartments, furnished and painted in the highest style of luxury. The market places are well constructed, and adorned with a rich colonnade of variegated marble. The principal public buildings are, the castle, which is about three hundred and forty paces in length; the hospital, a charitable establishment for the reception of strangers, composing a large quadrangle lined with a colonnade, and roofed in small domes covered with lead; and the mosque, the entrance of which is supported by four large columns of red granite; the apartments in it are numerous and magnificent, and the top is covered with a cupola ornamented with two minarets.
Damascus is surrounded by a fruitful and delightful country, forming a plain nearly eighty miles in circumference; and the lands, most adjacent to the city, are formed into gardens of great extent, which are stored with fruit trees of every description. "No place in the world," says Mr. Maundrell, "can promise to the beholder at a distance a greater voluptuousness;" and he mentions a tradition of the Turks, that their prophet, when approaching Damascus: took his station upon a certain precipice, in order to view the city; and, after considering its ravishing beauty and delightful aspect, was unwilling to tempt his frailty by going farther; but instantly took his departure with this remark, that there was but one paradise designed for man, and that, for his part, he was resolved not to take his in this world. The air or water of Damascus, or both, are supposed to have a powerful effect in curing the leprosy, or, at least, in arresting its progress, while the patient remains in the place.
The Rev. James Conner visited Damascus in 1820, as an agent of the Church Missionary Society. He had a letter from the archbishop of Cyprus to Seraphim, patriarch of Antioch, the head of the Christian church in the east, who resides at Damascus. This good man received Mr. Conner in the most friendly manner; and expressed himself delighted with the systems and operations of the Bible Society. He undertook to encourage and promote, to the utmost of his power, the sale and distribution of the Scriptures throughout the patriarchate; and, as a proof of his earnestness in the cause, he ordered, the next day, a number of letters to be prepared, and sent to his archbishops and bishops, urging them to promote the objects of the Bible Society in their respective stations.
See Verses Found in Dictionary
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -