Reference: Daniel, The Book of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
Then Yahweh said to Isaiah, "Go out to meet Ahaz, you and Shear-Jashub your son, at the end of the conduit of the upper pool on [the] highway of [the] washer's field.
Then Yahweh said to Isaiah, "Go out to meet Ahaz, you and Shear-Jashub your son, at the end of the conduit of the upper pool on [the] highway of [the] washer's field.
at that time, Yahweh had spoken by the hand of Isaiah son of Amoz, saying, "Go and loosen the sackcloth from your loins, and take off your sandals from your feet," and he had done so, walking naked and barefoot.
at that time, Yahweh had spoken by the hand of Isaiah son of Amoz, saying, "Go and loosen the sackcloth from your loins, and take off your sandals from your feet," and he had done so, walking naked and barefoot.
And the {astrologers} said to the king [in] Aramaic, "O king, live forever! Tell the dream to your servants and we will reveal the explanation."
And the {astrologers} said to the king [in] Aramaic, "O king, live forever! Tell the dream to your servants and we will reveal the explanation."
You were looking on {until} a stone was chiseled out--that not by hands--and it struck the statue on its feet of iron and clay, and it broke them in pieces.
You were looking on {until} a stone was chiseled out--that not by hands--and it struck the statue on its feet of iron and clay, and it broke them in pieces. Then the iron, the clay, the bronze, the silver and the gold {all at once} broke into pieces and they became like chaff from the summer threshing floor, and the wind carried them away and any trace of them could not be found. But the stone that struck the statue became a great mountain and it filled the whole earth.
Then the iron, the clay, the bronze, the silver and the gold {all at once} broke into pieces and they became like chaff from the summer threshing floor, and the wind carried them away and any trace of them could not be found. But the stone that struck the statue became a great mountain and it filled the whole earth.
And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}.
And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}. {Inasmuch as} you saw that a stone from the mountain was chiseled out [but] not by hands, and [that] it crushed the iron, the bronze, the clay, the silver and the gold, [thereby] the great God made known to the king what will be {in the future}, and the dream is certain and its explanation trustworthy."
{Inasmuch as} you saw that a stone from the mountain was chiseled out [but] not by hands, and [that] it crushed the iron, the bronze, the clay, the silver and the gold, [thereby] the great God made known to the king what will be {in the future}, and the dream is certain and its explanation trustworthy."
{All this happened} to Nebuchadnezzar the king. At the end of twelve months he was walking on the [roof of] {the royal palace} of Babylon.
At the end of twelve months he was walking on the [roof of] {the royal palace} of Babylon. And the king answered and said, "Is this not the great Babylon which I have built as a royal palace by the strength of my own power, and for the glory of my own majesty?"
And the king answered and said, "Is this not the great Babylon which I have built as a royal palace by the strength of my own power, and for the glory of my own majesty?" [While] the words [were] still in the mouth of the king, a voice from heaven came, [saying], 'To you, King Nebuchadnezzar, [it] is declared that the kingdom has departed from you,
[While] the words [were] still in the mouth of the king, a voice from heaven came, [saying], 'To you, King Nebuchadnezzar, [it] is declared that the kingdom has departed from you, and you will be driven away from {human society} and your dwelling [will be] with the animals of the field and they will cause you to graze [the] grass like oxen, and seven times will pass over you, until you acknowledge that the Most High [is] sovereign over the kingdom of humankind and that he gives it to whom he wills.'
and you will be driven away from {human society} and your dwelling [will be] with the animals of the field and they will cause you to graze [the] grass like oxen, and seven times will pass over you, until you acknowledge that the Most High [is] sovereign over the kingdom of humankind and that he gives it to whom he wills.' {Immediately} the word was fulfilled {concerning} Nebuchadnezzar, and he was expelled from {human society} and he ate grass like oxen, and his body was bathed with the dew of heaven until his hair [was] like [the hair of] an eagle and his nails grew like bird's [claws].
{Immediately} the word was fulfilled {concerning} Nebuchadnezzar, and he was expelled from {human society} and he ate grass like oxen, and his body was bathed with the dew of heaven until his hair [was] like [the hair of] an eagle and his nails grew like bird's [claws]. "But at the end of {that period}, I, Nebuchadnezzar, lifted up my eyes to heaven, and [then] my reason returned to me; and I blessed the Most High and {the one who lives forever} I praised and I honored. "For his sovereignty [is] [an] everlasting sovereignty, and his kingdom [continues] from generation to generation.
"But at the end of {that period}, I, Nebuchadnezzar, lifted up my eyes to heaven, and [then] my reason returned to me; and I blessed the Most High and {the one who lives forever} I praised and I honored. "For his sovereignty [is] [an] everlasting sovereignty, and his kingdom [continues] from generation to generation.
Daniel {explained} and said, "I was looking in my vision in the night, and look, the four winds of heaven were stirring [up] the great sea.
Daniel {explained} and said, "I was looking in my vision in the night, and look, the four winds of heaven were stirring [up] the great sea.
I was considering the horns, and look, another little horn came up {among} them, and three of the earlier horns {were rooted out} from before it, and there were eyes like the eyes of human in this horn and [also] a mouth [that was] speaking boastfully.
I was considering the horns, and look, another little horn came up {among} them, and three of the earlier horns {were rooted out} from before it, and there were eyes like the eyes of human in this horn and [also] a mouth [that was] speaking boastfully.
"{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him.
"{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him.
And he will speak words against the Most High, and he will wear out [the] holy ones of the Most High, and he will attempt to change times and law, and they will be given into his hand for a time and two times and half a time.
And he will speak words against the Most High, and he will wear out [the] holy ones of the Most High, and he will attempt to change times and law, and they will be given into his hand for a time and two times and half a time.
And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven will be given to [the] nation of [the] holy ones of the Most High; his kingdom {is an everlasting kingdom}, and all the dominions will serve and obey him.'
And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven will be given to [the] nation of [the] holy ones of the Most High; his kingdom {is an everlasting kingdom}, and all the dominions will serve and obey him.'
And I was considering [this], and look, a he-goat coming from the west across the face of the whole earth, and [it] was not touching the ground; and the he-goat [had] {a conspicuous horn} between its eyes.
And I was considering [this], and look, a he-goat coming from the west across the face of the whole earth, and [it] was not touching the ground; and the he-goat [had] {a conspicuous horn} between its eyes. Then it came toward the ram {that had the two horns} that I saw standing {before} the stream, and it ran at it with the rage of its power.
Then it came toward the ram {that had the two horns} that I saw standing {before} the stream, and it ran at it with the rage of its power. And I saw it approaching the ram and it was furious at it, and it struck the ram, and it broke its two horns, and {there was not strength in the ram to stand before him}, and he threw it down to the ground and trampled it, {and there was no one who could rescue the ram} from its power.
And I saw it approaching the ram and it was furious at it, and it struck the ram, and it broke its two horns, and {there was not strength in the ram to stand before him}, and he threw it down to the ground and trampled it, {and there was no one who could rescue the ram} from its power. And the he-goat grew {exceedingly great}, and {at the height of its power} the great horn was broken, and four conspicuous horns came up in place of it toward the four winds of heaven.
And the he-goat grew {exceedingly great}, and {at the height of its power} the great horn was broken, and four conspicuous horns came up in place of it toward the four winds of heaven.
And it grew up to the host of heaven, and it threw down to the ground some of the host and some of the stars and trampled them.
And it grew up to the host of heaven, and it threw down to the ground some of the host and some of the stars and trampled them.
And I heard [the] voice of a human at [the] Ulai, and he called and said, "Gabriel, [make] this [man] understand the vision."
And I heard [the] voice of a human at [the] Ulai, and he called and said, "Gabriel, [make] this [man] understand the vision."
And I heard [the] voice of a human at [the] Ulai, and he called and said, "Gabriel, [make] this [man] understand the vision."
And I heard [the] voice of a human at [the] Ulai, and he called and said, "Gabriel, [make] this [man] understand the vision."
And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering.
And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering.
"Seventy weeks is decreed for your people and {for your holy city}, to put an end to the transgression and to seal [up] sin and to make atonement for guilt and to bring [in] everlasting righteousness and to seal vision and prophet and to anoint {the most holy place}.
"Seventy weeks is decreed for your people and {for your holy city}, to put an end to the transgression and to seal [up] sin and to make atonement for guilt and to bring [in] everlasting righteousness and to seal vision and prophet and to anoint {the most holy place}.
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
And those who eat of his royal rations will break him and his army will be overwhelmed, and many will fall, slain.
And those who eat of his royal rations will break him and his army will be overwhelmed, and many will fall, slain.
"Then the king will do {as he pleases}, and he will exalt himself and will consider himself above any god, and he will speak horrendous things {against} [the] God of gods, yet he will succeed until [the period] of anger is finished, for [what] is determined will be done.
"Then the king will do {as he pleases}, and he will exalt himself and will consider himself above any god, and he will speak horrendous things {against} [the] God of gods, yet he will succeed until [the period] of anger is finished, for [what] is determined will be done.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll. And many from [those] sleeping {in the dusty ground} will awake, some to {everlasting life} and some to disgrace and {everlasting contempt}.
And many from [those] sleeping {in the dusty ground} will awake, some to {everlasting life} and some to disgrace and {everlasting contempt}. But the [ones] having insight will shine like the brightness of the expanse, and [the ones] providing justice [for] the many [will be] like the stars {forever and ever}.
But the [ones] having insight will shine like the brightness of the expanse, and [the ones] providing justice [for] the many [will be] like the stars {forever and ever}.
And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished.
And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished.
When Ephraim spoke, [there was] terror; he was exalted in Israel, but he incurred guilt through Baal and died.
When Ephraim spoke, [there was] terror; he was exalted in Israel, but he incurred guilt through Baal and died. And now they sin again, and they make for themselves a molten idol, idols from their silver metal according to their understanding, all of them the work of skilled craftsmen. To these they say, "Sacrifice!" People are kissing bull calves.
And now they sin again, and they make for themselves a molten idol, idols from their silver metal according to their understanding, all of them the work of skilled craftsmen. To these they say, "Sacrifice!" People are kissing bull calves.
Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory,
Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, "I will give to you all these things, if you will fall down [and] worship me."
and he said to him, "I will give to you all these things, if you will fall down [and] worship me." Then Jesus said to him, "Go away, Satan, for it is written, 'You shall worship the Lord your God and serve only him.'"
Then Jesus said to him, "Go away, Satan, for it is written, 'You shall worship the Lord your God and serve only him.'"
For this [reason], I tell you that the kingdom of God will be taken away from you and will be given to a people who produce its fruits.
For this [reason], I tell you that the kingdom of God will be taken away from you and will be given to a people who produce its fruits. And the one who falls on this stone will be broken to pieces, and [the one] on whom it falls--it will crush him!"
And the one who falls on this stone will be broken to pieces, and [the one] on whom it falls--it will crush him!"
For I tell you, you will never see me from now [on] until you say, 'Blessed [is] the one who comes in the name of the Lord!'"
For I tell you, you will never see me from now [on] until you say, 'Blessed [is] the one who comes in the name of the Lord!'"
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
For at that time there will be great tribulation, such as has not happened from the beginning of the world until now, nor ever will happen.
For at that time there will be great tribulation, such as has not happened from the beginning of the world until now, nor ever will happen.
And then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man arriving on the clouds of heaven with power and great glory.
And then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man arriving on the clouds of heaven with power and great glory.
Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven."
Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven."
And the angel answered [and] said to him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to announce to you this good news.
And the angel answered [and] said to him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to announce to you this good news. And behold, you will be silent and not able to speak until the day these [things] take place, {because} you did not believe my words, which will be fulfilled in their time."
And behold, you will be silent and not able to speak until the day these [things] take place, {because} you did not believe my words, which will be fulfilled in their time." And the people were waiting for Zechariah, and began to wonder [when] he was delayed in the temple.
And the people were waiting for Zechariah, and began to wonder [when] he was delayed in the temple. And [when he] came out he was not able to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them, and remained unable to speak.
And [when he] came out he was not able to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them, and remained unable to speak. And it happened that when the days of his service came to an end, he went away to his home.
And it happened that when the days of his service came to an end, he went away to his home. Now after these days, his wife Elizabeth conceived, and she kept herself in seclusion [for] five months, saying,
Now after these days, his wife Elizabeth conceived, and she kept herself in seclusion [for] five months, saying, "Thus the Lord has done for me in the days in which he has concerned himself with [me], to take away my disgrace among people."
"Thus the Lord has done for me in the days in which he has concerned himself with [me], to take away my disgrace among people." Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee {named} Nazareth,
Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee {named} Nazareth,
So he said to the gardener, 'Behold, {for three years} I have come looking for fruit on this fig tree and did not find [any]. Cut it down! Why should it even exhaust the soil?'
So he said to the gardener, 'Behold, {for three years} I have come looking for fruit on this fig tree and did not find [any]. Cut it down! Why should it even exhaust the soil?' But he answered [and] said to him, 'Sir, leave it alone this year also, until I dig around it and put manure on [it].
But he answered [and] said to him, 'Sir, leave it alone this year also, until I dig around it and put manure on [it]. And if indeed it produces fruit in the coming [year], [so much the better], but if not, you can cut it down.'"
And if indeed it produces fruit in the coming [year], [so much the better], but if not, you can cut it down.'"
and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here."
Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here."
So [when] they had come together, they began asking him, saying, "Lord, [is it] at this time you are restoring the kingdom to Israel?"
So [when] they had come together, they began asking him, saying, "Lord, [is it] at this time you are restoring the kingdom to Israel?" But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.
But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.
For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in,
For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob.
and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob. And this [is] the covenant from me with them when I take away their sins."
And this [is] the covenant from me with them when I take away their sins." With respect to the gospel, [they are] enemies for your sake, but with respect to election, [they are] dearly loved for the sake of the fathers.
With respect to the gospel, [they are] enemies for your sake, but with respect to election, [they are] dearly loved for the sake of the fathers. For the gifts and the calling of God [are] irrevocable.
For the gifts and the calling of God [are] irrevocable. For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these,
For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these, so also these have now been disobedient for your mercy, in order that they also may now be shown mercy.
so also these have now been disobedient for your mercy, in order that they also may now be shown mercy.
Or do you not know that the saints will judge the world? And if by you the world is judged, are you unworthy of the most insignificant courts?
Or do you not know that the saints will judge the world? And if by you the world is judged, are you unworthy of the most insignificant courts?
who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions,
who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines.
extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines.
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."
And the temple of God in heaven was opened, and the ark of his covenant appeared in his temple, and there were lightnings and sounds and thunders and an earthquake and large hail.
And the temple of God in heaven was opened, and the ark of his covenant appeared in his temple, and there were lightnings and sounds and thunders and an earthquake and large hail.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
And the angel answered [and] said to him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to announce to you this good news.
Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee {named} Nazareth,
who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines.