The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep.

So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. read more. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous. Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more; that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

who delivered us from such peril of death, and is delivering; in whom we trust that he will yet deliver us,

For we know that, if our earthly tenthabitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

since, indeed, when we have put off our present garment, we shall not be found naked. For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

For ye died, and your life is hidden with Christ in God;

We know that we have passed out of death into life, because we love the brethren; he that loveth not abideth in death.

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he took him in his arms, and blessed God, and said, Lord! now lettest thou thy servant depart in peace, according to thy word; read more. for mine eyes have seen thy salvation,

For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption;

For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

For the mind of the flesh is death; but the mind of the Spirit life and peace.

He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous. read more. Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

"Where, O death, is thy sting? Where, O death, is thy victory?" The sting of death is sin; and the strength of sin is the Law. read more. But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

For we know that, if our earthly tenthabitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

since, indeed, when we have put off our present garment, we shall not be found naked. For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

and you also [he raised up], who were dead through your trespasses and sins,

among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others;

and might reconcile both to God in one body by the cross, having slain on it the enmity.

but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

And as it is appointed to men once to die, but after this the judgment;

Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you; knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt by the second death.

But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death.

And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.

Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.

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And these will go away into everlasting punishment; but the righteous into everlasting life.

And going in, he saith to them, Why do ye make this confusion and weeping? The child is not dead, but is sleeping.

For Moses said, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die."

For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.

And he said to them, Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen that the kingdom of God hath come with power.

And he said to him, Let the dead bury their own dead; but go thou and carry the tidings of the kingdom of God.

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life.

This is the bread which is coming down from heaven, that one may eat of it and not die.

Again therefore he said to them, I go away, and ye will seek me, and will die in your sin. Whither I go, ye cannot come.

Therefore I said to you, that ye will die in your sins; for unless ye believe that I am He, ye will die in your sins.

Truly, truly do I say to you, If any one keep my word, he will never see death. The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death.

We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he hath fallen asleep, he will recover. read more. But Jesus had spoken of his death; but they thought that he spoke of the taking of rest in sleep.

Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live; and whoever liveth and believeth in me will never die. Believest thou this?

Jesus saith to her, Did I not tell thee, that if thou wouldst believe, thou shouldst see the glory of God?

So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned

God forbid! How shall we, who died to sin, live any longer in it?

And if we died with Christ, we believe that we shall also live with him;

For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

The last enemy, death, will be destroyed;

and you also [he raised up], who were dead through your trespasses and sins,

even when dead through our trespasses, life with Christ,by grace have ye been saved,

Wherefore he saith, "Awake, thou that sleepest, and arise from the dead, and Christ will give thee light."

and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

But we would not have you ignorant, brethren, concerning those who are sleeping, that ye may not sorrow, as others do, who have no hope.

Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

then lust, having conceived, bringeth forth sin, and sin, when completed, bringeth forth death.

We know that we have passed out of death into life, because we love the brethren; he that loveth not abideth in death.

These are the rocks in your feasts of love, feasting together without fear, feeding only themselves; clouds without water, carried away by winds; trees in late autumn, without fruit, twice dead, plucked up by the roots;

And to the angel of the church in Sardes write: These things saith he who hath the seven spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.

And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire.

But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death.

Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

Wretched man that I am! Who will deliver me from the body of this death?

The last enemy, death, will be destroyed;

and you also [he raised up], who were dead through your trespasses and sins,

even when dead through our trespasses, life with Christ,by grace have ye been saved,

And as it is appointed to men once to die, but after this the judgment;

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt by the second death.

And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire.

And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire.

But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death.