Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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Into their circle, do not thou enter my soul! In their convocation, do not thou join mine honour! For in their anger, they slew brave men, And in their wantonness, they hamstrung oxen.
And the glory of Yahweh rested upon Mount Sinai, and the cloud covered it six days, - then called he unto Moses on the seventh day, out of the midst of the cloud. And the appearance of the glory of Yahweh was like a consuming fire h on the top of the mountain, - in the sight of the sons of Israel. read more. And Moses entered into the midst of the cloud and ascended into the mountain. And it came to pass that Moses was in the mountain forty days and forty nights.
Then said Yahweh unto Moses: Even this thing, which thou hast spoken, will I do - For thou hast found favour in mine eyes, And I have acknowledged thee by name. And he said, - Show me, I pray thee, thy glory. read more. And he said, - I, will cause all my goodness to pass before thee. And will proclaim myself by the name Yahweh, before thee, And will show favour, unto whom I may show favour, And will have compassion on whom I may have compassion. But be said - Thou canst not see my face, For no son of earth can see me, and life And Yahweh, said, Lo! a place near me, - So then thou shalt station thyself upon the rock: And it shall be while my glory passeth by, I will put thee in the cleft of the rock, - and will cover thee with my hand while I pass by: Then will I take away my hand, and thou shalt see behind me, But, my face, must not be seen.
So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness: Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.
So Aaron drew near unto the altar, - and slew the sin-bearing calf which was for himself;
Verily, none of the men who have been beholding my glory and my signs, which I have done in Egypt and in the desert, - and have put me to the proof these ten times, and have not hearkened unto my voice,
So Joshua rose up early in the morning, and brought Israel near by their tribes, - and, the tribe of Judah, was seized;
And she called the boy I-chabod! saying, Exiled is the glory from Israel, - In regard to the taking of the ark of God, and to her father-in-law, and to her husband. So she said - Exiled is the glory from Israel, - For the ark of God hath been taken.
That thou shouldst make him little less than messengers of God, with glory and honour, shouldst crown him?
Therefore, hath my heart rejoiced, and mine honour exulted, Yea, my flesh, shall settle down securely;
The heavens, are telling the glory of GOD, And, the work of his hands, the expanse is declaring;
Give to Yahweh, ye sons of the mighty, - Give to Yahweh, both glory and strength:
The voice of Yahweh, is upon the waters, - The GOD of glory, hath thundered, Yahweh, is upon mighty waters;
And hath made them leap like a calf, Lebanon and Sirion, like the bull-calf of wild-oxen;
To the end that mine honour should make melody unto thee, and not be silent. O Yahweh, my God! Unto times age-abiding, will I praise thee.
Do not fear, When a man becometh rich, When the glory of his house increaseth;
Awake, mine honour, Awake, harp and lyre, I will awaken the dawn;
Be thy glory, O Yahweh, to times age-abiding, Let Yahweh rejoice in his own works:
Honour, shall the wise inherit, - but, as for dullards, shame shall carry them away.
Alas! a nation - committing sin, a people - burdened with iniquity, a seed - practising wickedness, sons - acting corruptly. They have forsaken Yahweh despised the Holy One of Israel, - Are estranged and gone back.
And they continued crying out one to another, and said, Holy - holy - holy, is Yahweh of hosts, - the fulness of the whole earth, is his glory.
It shall, blossom abundantly, and exult, Yea with exultation and shouts of triumph, The glory of Lebanon, hath been given to it, The splendour of Carmel, and Sharon, - They, shall see the glory of Yahweh, the splendour of our God.
So shall thy gates be open - continually, Neither day nor night, shall they be shut, - That they may bring unto thee the riches of the nations, And their kings, be led.
Hath a nation, changed gods, although they were No-gods? Yet my people have changed my glory for that which could not profit!
as the appearance of the bow which is in a cloud on a day of rain, so was the appearance of the brightness round about, that was the appearance of the likeness of the glory of Yahweh, and when I saw, I fell upon my face, and heard a voice of one speaking.
Thus will I set my glory among the nations, And all the nations I shall see My judgment which I have executed, - and My hand which I have laid upon them.
For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, - and, then, will he give back unto each one, according to his practice.
And, a messenger of the Lord, stood over them, and, a glory of the Lord, shone round about them; and they feared, a great fear.
A light for the unveiling of nations, and the glory of thy people Israel.
And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.
This, beginning of his signs, did Jesus, in Cana of Galilee, and manifested his glory; and his disciples believed on him.
Glory from men, am I not receiving; -
So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner.
And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.
And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. -
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, read more. tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, - But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
For, all, have sinned and fall short of the glory of God;
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;
But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away, How shall not, rather, the ministry of the Spirit, be with glory? read more. For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory, For that which hath been made glorious, hath not even been made glorious, in this respect, - by reason of the surpassing glory. For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.
And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.
Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
Unto which I am even toiling, contending according to his energy which is energising itself in me with power.
As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;
For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.
And, the city, hath no need of the sun, nor of the moon, that they should shine therein; for, the glory of God, illumined it, and, the lamp thereof, was the Lamb.