Reference: Impute
Fausets
Hebrew chashab, Greek logizomai; "to count, reckon" (Ro 4:2-8), namely, unrighteousness (whether one's own or another's) to one's discredit; or righteousness (whether one's own or another's) to one's credit whether in man's account or in the judgment book of God (Re 20:12; Nu 18:27). Phm 1:18; "if Onesimus hath wronged thee, or oweth thee aught, put that on mine account" In Ro 4:6 righteousness imputed without works must mean a righteousness not our own, yet reckoned as ours, namely, "the righteousness of (Him who is both) God. and Saviour Jesus Christ" (the Greek, 2Pe 1:1). The gospel sets forth God's righteousness which is Christ's.
Christ's is imputed to us; so that God is at once "just and the justifier of him that believeth in Jesus" (Ro 3:25-26). God in accepting the believer is therefore not only merciful but just. Our advocate is not merely the gracious but "Jesus Christ the righteous" (1Jo 2:1). "God is well pleased," not merely for mercy's sake, but "for His righteousness sake" (Isa 42:21; 45:21 end; Jer 23:6). "The righteousness of God, by faith of Jesus Christ, is unto all and upon all them that believe" (Ro 3:22; 4:5-6), "faith (not for its own worthiness, but for that of Him on whom it rests) is counted for righteousness" (Ro 10:4; 1Co 1:30). There is a threefold imputation:
I. That of Adam's sin to all his posterity; that it is so, Paul proves by the fact of all, even infants who have never actually sinned, suffering its penalty death (Ro 5:12-14,19), even as all inherit his corrupt nature. God, in fact, deals with us all as guilty race; for we are all liable to suffering and death; the doctrine of imputation of Adam's sin accounts for it. Yet imputation is not infusion; Adam's sin is not ours in the same sense as our own personal sin; nor is imputation the transfer of his character to us.
II. That of our sins to Christ (Isa 53:6).
III. That of Christ's righteousness to us (Ro 5:19; 2Co 5:19,21). Instead of "imputing their trespasses to men," God "hath made Him to be sin for us who knew no sin, that we might be made (Greek that we may become) the righteousness of God in Him," i.e. in union with Him by faith. "Such are we in the sight of God the Father as is the very Son of God Himself" (Hooker). In justification Christ's righteousness is imputed to us; in sanctification Christ's righteousness is imparted to us, in vital union with Him the Head from whom the life flows into the members. (See JUSTIFICATION.)
See Verses Found in Dictionary
Your offering will be credited to you as if [it were your] grain from the threshing floor or the full harvest from the winepress.
The Lord was pleased, because of His righteousness, to magnify [His] instruction and make it glorious.
Speak up and present [your case]- yes, let them take counsel together. Who predicted this long ago? Who announced it from ancient times? Was it not I, the Lord? There is no other God but Me, a righteous God and Savior; there is no one except Me.
We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.
In His days Judah will be saved, and Israel will dwell securely. This is what He will be named: The Lord Is Our Righteousness.
-that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.
God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.
If Abraham was justified by works, then he has something to brag about-but not before God. For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. read more. Now to the one who works, pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness.
But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness. Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works:
Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works:
Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered! read more. How happy the man whom the Lord will never charge with sin!
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned. In fact, sin was in the world before the law, but sin is not charged to one's account when there is no law. read more. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.
For just as through one man's disobedience the many were made sinners, so also through the one man's obedience the many will be made righteous.
For just as through one man's disobedience the many were made sinners, so also through the one man's obedience the many will be made righteous.
For Christ is the end of the law for righteousness to everyone who believes.
And if he has wronged you in any way, or owes you anything, charge that to my account.
Simeon Peter, a slave and an apostle of Jesus Christ: To those who have obtained a faith of equal privilege with ours through the righteousness of our God and Savior Jesus Christ.
My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father-Jesus Christ the righteous One.
I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.