Reference: Jehoiakim
American
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34; 24:6; 2Ch 36:4-8; Jer 22; 26; 36.
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Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died.
Jehoiakim died, as did his ancestors, and his son Jehoiachin became king in his place.
Easton
he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33-34; Jer 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6-7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Da 1:1-2).
Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.
After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
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Pharaoah Neco placed him in custody at Riblah, in the land of Hamath, so that he would not reign in Jerusalem, and imposed a tribute of 100 talents of silver and a talent of gold. Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died.
During his lifetime, King Nebuchadnezzar of Babylon attacked Jehoiakim, who became his vassal for three years, after which he turned against Nebuchadnezzar and rebelled. The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets.
The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River.
As a result, King Nebuchadnezzar of Babylon attacked him, bound him in bronze shackles, and took him to Babylon. Nebuchadnezzar also took articles from the LORD's Temple to Babylon and placed them in his temple in Babylon.
"Don't cry for the dead or grieve for them. Weep bitterly for the one going away, because he won't return again nor see the land of his birth. "For this is what the LORD says about Josiah's son Shallum, king of Judah, who reigned in place of his father Josiah: "He went out from this place and won't return to it again.
"For this is what the LORD says about Josiah's son Shallum, king of Judah, who reigned in place of his father Josiah: "He went out from this place and won't return to it again. He will die in the place where they exiled him, and he won't ever see this land again.'"
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
As Jehudi would read three or four columns, the king would cut it with a scribe's knife and throw it into the fire which was in the stove, until all the scroll was burned in the fire in the stove.
Therefore, this is what the LORD says concerning Jehoiakim, king of Judah, "He will have no one to sit on the throne of David, and his corpse will be thrown out to rot during the heat of the day and the frost of the night.
To Egypt: Concerning the army of King Pharaoh Neco of Egypt, which was encamped by the Euphrates River at Carchemish and which King Nebuchadnezzar of Babylon defeated in the fourth year of the reign of Josiah's son Jehoiakim, king of Judah.
To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns? Therefore, look, the time is coming," declares the LORD, "when I'll cause a battle cry to be heard in Rabbah of the Ammonites. It will become a desolate mound, and its towns will be burned with fire. Israel will take possession of those who possessed him," says the LORD. read more. "Wail, Heshbon, because Ai is destroyed. Cry out, daughters of Rabbah, put on sackcloth and lament. Run back and forth inside the walls, for Milcom is going into exile along with his priests and his princes. Why do you boast in your valleys? Your valley is flowing away, faithless daughter, who trusted in her treasures, saying, "Who will come against me?' Look, I'm bringing terror on you from all around you," declares the Lord GOD of the Heavenly Armies. "You will be driven out, fleeing recklessly, and there will be no one to gather the fugitives. But afterwards I'll restore the fortunes of the people of Ammon," declares the LORD.
In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it. Within a week, the Lord handed King Jehoiakim of Judah over to him, along with valuable objects from the house of God. Nebuchadnezzar brought them to the temple of his god in the land of Shinar and stored them in its treasure house.
Fausets
JEHOIAKIM or ELIAKIM ("whom El, God, established") at first; 25 years old at his accession. Second son of Josiah and Zebudah, daughter of Pedaiah of Rumah (Arumah in Manasseh, near Shechem? Jg 9:41); Johanan was the oldest son. Raised to the throne by Pharaoh Necho, who named him Jehoiakim (whom Jehovah establishes), having deposed Jehoahaz, the people's nominee, his younger brother. (See JEHOAHAZ.) Pharaoh bound Jehoiakim to exact tribute from Judah, for Josiah's having taken part with Babylon against him: one talent of gold and 100 talents of silver (40,000 British pounds). So "Jehoiakim valued ('taxed') the land to give the money to Pharaoh ... he exacted the silver and gold of every one according to his valuation" ("taxation"): 2Ki 23:33-34; Jer 22:10-12; Eze 19:4. In Jehoiakim's fourth year Necho suffered his great defeat from Babylon at Carehemish, wherein he lost his possessions between Euphrates and the Nile, and returned no more to Judaea; so that Josiah's death was not unavenged (2Ki 24:7; Jer 46:2).
The change of Jehoiakim's name marked his vassalage (Ge 41:45; Ezr 5:14; Da 1:7). The names were often from the pagan gods of the conqueror. In this case not so; the pagan kings Pharaoh and Nebuchadnezzar made Jehoiakim and Zedekiah ("Jehovah's righteousness") confirm their covenant of subjection with the seal of Jehovah's name, the Jews' own God, by whom they had sworn fealty. Jehoiakim reigned 11 years, doing evil throughout, as his forefathers before him. "His eyes and heart were only for covetousness, shedding innocent blood, oppression, and violence" (Jer 22:13-17). "He built his house by unrighteousness and wrong, using his neighbour's service without wages," using his people's forced labour to build himself a splendid palace, in violation of Le 19:13; De 24:14-15; compare Mic 3:10; Hab 2:9; Jas 5:4.
God will repay those who repay not their neighbour's work. His "abominations which he did, and that which was found in him," are alluded to 2Ch 36:6. God finds all that is in the sinner (Jer 17:11; 23:24). Sad contrast to his father Josiah, who "did justice, and it was well with him." Nebuchadnezzar from Carchemish marched to Jerusalem, and fettered him as Pharaoh Necho's tributary, in the third (Dan 1) or fourth year of his reign (the diversity being caused by reckoning Jehoahaz' reign as a year, or not), intending to take him to Babylon; bat afterward for the sake of his former ally Josiah, his father, restored him as a vassal. At this time Daniel, Hananiah, Mishael, and Azariah, were taken to Babylon. Three years subsequently Jehoiakim rebelled with characteristic perfidy, sacrificing honour and truth in order to spend the tribute on his own costly luxuries (Jer 22:13-17). Nebuchadnezzar, not able in person to chastise him, sent marauding "bands" of Chaldaeans, Syrians, Moabites, and Ammonites (2Ki 24:1-7).
Ammon had seized on Gad's territory, upon Israel's exile, and acted as Nebuchadnezzar's agent to scourge Judah (Jer 49:1-2; Eze 25:3). Jehovah was the primary sender of these scourges (rebellion against Nebuchadnezzar, after promising fealty, was rebellion against God: Jer 27:6-8; Eze 17:16-19), not only for Jehoiakim's sins but for those of his forefather Manasseh, in whose steps he trod, and the "innocent blood which Jehovah would not pardon." Jeremiah (Jer 22:18-19) foretold "concerning Jehoiakim, they shall not lament for him, Ah, my brother! or Ah, my sister!" (his queen, the lamentation of blood relatives for a private individual) nor, "Ah, lord; ah, his glory (the public lamentations of subjects for a king; alas, his majesty), he shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem"; again, Jer 36:30, "he shall have none to sit (i.e. firmly established and continuing) upon the throne of David (for his son Jeconiah's reign of three months is counted as nothing, and Zedekiah was not his son but uncle); his dead body shall be cast out in the day to the heat, and in the night to the frost." (See JECONIAH.)
Jehoiakim was probably slain in a battle with Nebuchadnezzar's Chaldean and other "bands," and had no burial; possibly his own oppressed subjects slew him, and "cast out" his body to conciliate his invaders. Nor is this inconsistent with "Jehoiakim slept with his fathers" (2Ki 24:6); it simply expresses his death, not his burial with his royal ancestors (Ps 49:16); "slept with his fathers" and "buried with his fathers" are found distinct (2Ki 15:38; 16:20). He reigned 11 years. Early in his reign (Jer 26:1-20, etc.) Jehoiakim showed his vindictive malice against Jehovah's prophets. Urijah, son of Shemaiah, of Kirjath Jearim, prophesied against Jerusalem and Judah in the name of Jehovah thereupon Jehoiakim sought to kill him; he fled to Egypt, but Jehoiakim sent Elnathan of Achbor, and men with him, who brought Urijah back from Egypt, the Egyptian king allowing his vassal Jehoiakim to do so. Jehoiakim "slew him with the sword, and cast his dead body into the graves of the common people," instead of burial in the cemetery of the prophets (Mt 23:29).
Jehoiakim gained by it only adding sin to sift, as the argument of the elders in Jeremiah's behalf implies, the notorious prostration of the state at the time intimating that heavier vengeance would ensue if Jeremiah too, as was threatened, should be slain. By God's retribution in kind Jehoiakim's own body fared as he had treated Urijah's body. 1 Esdras 1:42 speaks of "his uncleanness and impiety." His intense selfishness and indifference to the people's sufferings appear in his lavish expenditure upon building palaces for himself at the very time the people were overwhelmed with paying heavy tribute to Pharaoh (Jer 22:13-18). His crowning impiety, which had no parallel in Jewish history, was his cutting up, and burning in the fire before him, the written roll of Jeremiah's inspired prophecies (Jeremiah 36). Jeremiah being "shut up," i.e. prevented by fear of the king, sent Baruch to read them to the people assembled out of Judah to the Lord's house on the fasting day.
In the fifth year of Jehoiakim they (the princes) proclaimed a fast to all the people, or (Michaelis) "all the people proclaimed a fast"; in either reading Jehoiakim had no share in appointing it, but chose this season of all seasons to perpetrate such an audacious act. On hearing of the roll, Jehoiakim sent Jehudi his ready tool to fetch it from Elishama the scribe's chamber; for sinners fleeing from God yet, by an involuntary instinct, seek to hear His words against them. Then, as often as Jehudi read three or four columns of the long roll, Jehoiakim cut the parts read consecutively, until all was destroyed. Yet he and his servants "were not afraid," a contrast even to the princes who "were afraid both one and other when they had heard all the words"; a still sadder contrast to his father Josiah whose "heart was tender," and who "rent his clothes" on hearing the words of the law just found (2Ki 22:11,13,19-20).
Even Elnathan, who had been his tool against Urijah, recoiled from this, and interceded with Jehoiakim not to burn the roll; but he would not hear, nay even commanded his minions to apprehend Baruch and Jeremiah: but the Lord hid them (Ps 31:20; 83:3; Isa 26:20). Judicial blindness and reprobation! The roll was rewritten, not one word omitted, and with awful additions (Mt 5:18; Ac 9:5; 5:39; Re 22:19); his body should be exposed to the sun's "heat," even as he had exposed the roll to be burnt by the heat of the fire. Sinners only gain additional punishment by fighting with God's word, which is a sharp sword; they cut themselves, when trying to cut it. Compare the rewriting of the law's two tables (Ex 34:15-16; 31:18; 34:1-23; De 31:9). The two-edged sword of God's Spirit converts the humble and tender as Josiah, draws out the latent hatred of the ungodly as J. (2Co 2:15-16; Heb 4:12-13). Jehoiakim reigned from 609 B.C. to 598 B.C.
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Pharaoh also changed Joseph's name to Zaphenath-paneah and gave Asenath, daughter of Potiphera, the priest of On, to him as his wife. And that's how Joseph gained authority over the land of Egypt.
When he finished speaking with Moses on Mount Sinai, he gave him the two Tablets of the Testimony, tablets of stone written by the finger of God.
The LORD told Moses, "Cut out for yourself two stone tablets like the first ones, and I'll write on the tablets the words which were on the first tablets that you broke. Be ready in the morning, and come up in the morning on Mount Sinai, where you are to present yourself to me there on the top of the mountain. read more. No one is to come up with you, nor is anyone to be seen anywhere on the mountain. Also, the sheep and cattle are not to graze in front of that mountain." So Moses carved out two stone tablets like the first ones, got up early in the morning, and climbed Mount Sinai, just as the LORD had commanded him. He took with him the two stone tablets. The LORD came down in a cloud and stood there with him and proclaimed the name of the LORD. The LORD passed in front of him and proclaimed, "The LORD, the LORD God, compassionate and gracious, slow to anger, and filled with gracious love and truth. He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation." Moses quickly bowed to the ground and prostrated himself in worship. He said, "If I've found favor in your sight, Lord, please, Lord, walk among us. Certainly this is an obstinate people, but pardon our iniquity and our sin, and take us for your own inheritance." Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you. Obey what I am commanding you today and I'll drive out from before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. "Be very careful not to make a covenant with the inhabitants of the land to which you are going, so they won't be a snare among you. Rather, you are to tear down their altars, you are to smash their sacred pillars, and you are to cut down their sacred poles indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices.
Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices. "You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.
"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods. "You are not to make molten gods for yourselves. read more. "You are to observe the Festival of Unleavened Bread. For seven days, at the appointed time in the month Abib, you are to eat unleavened bread as I commanded you, for in the month Abib you came out of Egypt. "Everything firstborn belongs to me: all the males of your herds, the firstborn of both cattle and sheep. You are to redeem the firstborn of a donkey with a sheep, and if you don't redeem it, you are to break its neck. You are to redeem every firstborn of your sons, and no one is to appear before me empty-handed. "For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest. "You are to observe the Festival of Weeks, the first fruits of the wheat harvest, and the Festival of Tabernacles at the turn of the year. Three times during the year all your males are to appear in the presence of the LORD God of Israel,
"You are not to oppress your neighbor or rob him. "The wages of a hired laborer are not to remain in your possession until morning.
Don't take advantage of a hired person who is poor and needy, whether he's your fellow citizen or a foreigner who lives in your city. Pay his wages that same day before the sun sets, because he is poor and his livelihood depends on it. Otherwise, he may cry out to the LORD against you, and you will incur guilt."
Then Moses wrote down this Law and gave it to the Levitical priests who carry the Ark of the Covenant of the LORD and to all of Israel's leaders.
Afterwards, Abimelech remained at Arumah, but Zebul expelled Gaal and his family so they couldn't remain in Shechem.
Meanwhile, Jotham died, as did his ancestors, and was buried with them in the City of David, his ancestor. Then Jotham's son Ahaz reigned in his place.
Later, Ahaz died, as did his ancestors, and was buried alongside his ancestors in the City of David. His son Hezekiah reigned in his place.
When the king heard what was written in the Book of the Law, he tore his clothes
"Go ask the LORD for me, for the people, and for all of Judah about what's written in this book that has been discovered, because the LORD's anger is burning against us, since our ancestors have not listened to the words written in this book and have not lived according to everything that is written concerning us."
because your heart was sensitive, and you humbled yourself in the LORD's presence when you heard what I had to say against this place and against its inhabitants that they would become a desolation and a curse and you have torn your clothes and cried out before me, be assured that I have truly heard you,' declares the LORD. "Therefore, look! I will gather you to your ancestors, and you will be placed in your grave in peace. Your eyes will never see all the evil that I will bring on this place.'"'"
Pharaoah Neco placed him in custody at Riblah, in the land of Hamath, so that he would not reign in Jerusalem, and imposed a tribute of 100 talents of silver and a talent of gold. Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died.
During his lifetime, King Nebuchadnezzar of Babylon attacked Jehoiakim, who became his vassal for three years, after which he turned against Nebuchadnezzar and rebelled. The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets. read more. It was truly by the command of the LORD against Judah that it came, in order to remove them from his sight, because of every sin that Manasseh had committed, as well as for the innocent blood that he had shed. He had filled Jerusalem with innocent blood, and the LORD would not forgive them. Now the rest of Jehoiakim's actions, and everything that he undertook, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? Jehoiakim died, as did his ancestors, and his son Jehoiachin became king in his place.
Jehoiakim died, as did his ancestors, and his son Jehoiachin became king in his place. The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River.
The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River.
As a result, King Nebuchadnezzar of Babylon attacked him, bound him in bronze shackles, and took him to Babylon.
He delivered into the care of Sheshbazzar (whom he appointed governor) the gold and silver utensils that Nebuchadnezzar had taken from the Jerusalem Temple and brought into the Babylonian temple.
You will hide them in the secret place of your presence, away from the conspiracies of men. You will hide them in your tent, away from their contentious tongues.
Don't be afraid when someone gets rich, when the glory of his household increases.
They plot against your people and conspire against your cherished ones.
Come, my people, enter your rooms and shut your doors behind you. Hide yourselves for a little while until the fury has passed by.
As a partridge gathers together eggs that it didn't lay, so is a person who amasses wealth unjustly. In the middle of his life it will leave him, and in the end he will prove to be a fool."
"Don't cry for the dead or grieve for them. Weep bitterly for the one going away, because he won't return again nor see the land of his birth. "For this is what the LORD says about Josiah's son Shallum, king of Judah, who reigned in place of his father Josiah: "He went out from this place and won't return to it again. read more. He will die in the place where they exiled him, and he won't ever see this land again.'" "How terrible for him who builds his house without righteousness, and its upper rooms without justice, who makes his neighbor work for nothing, and does not pay him his wage.
"How terrible for him who builds his house without righteousness, and its upper rooms without justice, who makes his neighbor work for nothing, and does not pay him his wage.
"How terrible for him who builds his house without righteousness, and its upper rooms without justice, who makes his neighbor work for nothing, and does not pay him his wage. How terrible for him who says, "I'll build a large house for myself with spacious upper rooms, who cuts out windows for it, paneling it with cedar and painting it red.'
How terrible for him who says, "I'll build a large house for myself with spacious upper rooms, who cuts out windows for it, paneling it with cedar and painting it red.'
How terrible for him who says, "I'll build a large house for myself with spacious upper rooms, who cuts out windows for it, paneling it with cedar and painting it red.' Are you a king because you try to outdo everyone with cedar? Your father ate and drank and upheld justice and righteousness, did he not? And then it went well for him.
Are you a king because you try to outdo everyone with cedar? Your father ate and drank and upheld justice and righteousness, did he not? And then it went well for him.
Are you a king because you try to outdo everyone with cedar? Your father ate and drank and upheld justice and righteousness, did he not? And then it went well for him. He judged the case of the poor and needy. And then it went well for him. Isn't this what it means to know me?
He judged the case of the poor and needy. And then it went well for him. Isn't this what it means to know me?
He judged the case of the poor and needy. And then it went well for him. Isn't this what it means to know me? But your eyes and heart are on nothing but your dishonest gain, shedding the blood of innocent people, and practicing oppression and extortion."
But your eyes and heart are on nothing but your dishonest gain, shedding the blood of innocent people, and practicing oppression and extortion."
But your eyes and heart are on nothing but your dishonest gain, shedding the blood of innocent people, and practicing oppression and extortion." Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!'
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
If a person hides himself in secret places, will I not see him?" declares the LORD. "I fill the heavens and the earth, do I not?" declares the LORD.
In the beginning of the reign of Josiah's son Jehoiakim, king of Judah, this message came from the LORD: "This is what the LORD says: "Stand in the courtyard of the LORD's Temple and tell those from all the cities of Judah who are coming to worship at the LORD's Temple everything that I've commanded you to say to them. Don't leave out a word! read more. Perhaps they'll listen, and each of them will repent from his evil way. Then I'll change my mind about the disaster I'm planning to bring on them because of their evil deeds. Say to them, "This is what the LORD says: "If you don't listen to me to follow my Law which I've set before you, and listen to the words of my servants, the prophets, whom I've sent to you over and over but you wouldn't listen then I'll make this house like Shiloh and make this city into a curse to all the nations of the earth.'"'" The priests, the prophets, and all the people listened as Jeremiah spoke these words at the LORD's Temple. As soon as Jeremiah finished saying everything that the LORD had commanded him to say to all the people, the priests, the prophets, and all the people seized him, telling him as they did: "You must certainly die! Why have you prophesied in the name of the LORD that this house will be like Shiloh, and this city will be without an inhabitant?" Then all the people gathered around Jeremiah at the LORD's Temple. When the Judean officials heard all these things, they came up from the king's house to the LORD's Temple and sat in the doorway of the New Gate of the LORD's Temple. The priests and prophets told the officials and all the people, "A death sentence for this man, because he prophesied against this city, as you heard with your own ears!" Then Jeremiah spoke to all the officials and to all the people: "The LORD has sent me to prophesy all the things you heard against this house and against this city. Now, change your habits and your deeds and obey the LORD your God, and the LORD will change his mind about the disaster that he told you about. Look, I'm in your hands, so do with me what you think is good and right. But know for certain that if you kill me, you will bring innocent blood on yourselves and on this city and its residents because the LORD really did send me to you to say all these things for you to hear." The officials and all the people told the priests and the prophets, "No death sentence for this man because he has spoken to us in the name of the LORD our God." Some of the elders of the land got up and told all the assembled people, "Micah of Moresheth prophesied during the reign of Hezekiah king of Judah to all the people of Judah, "This is what the LORD of the Heavenly Armies says: "Zion will be a plowed field, and Jerusalem a ruin. The Temple Mount will be a wooded hill."' "Did Hezekiah king of Judah or anyone in Judah kill him? Didn't he fear the LORD and seek the LORD's favor, and so the LORD changed his mind about the disaster that he had spoken to them about. We're bringing great disaster on ourselves. There was also a man named Uriah, Shemaiah's son from Kiriath-jearim, who prophesied in the LORD's name. He prophesied about this city and this land in words similar to those of Jeremiah.
Now I've given all these lands to my servant, Nebuchadnezzar king of Babylon, and I've even given him the wild animals to serve him. All the nations will serve him, his son, and his grandson until his country's time also comes, and then many nations and great kings will use him as a slave. read more. If a nation and kingdom does not serve him King Nebuchadnezzar of Babylon and does not put its neck under the yoke of the king of Babylon, I'll judge that nation with the sword, with famine, and with plague," declares the LORD, "until I've completely destroyed it by his hand.
Therefore, this is what the LORD says concerning Jehoiakim, king of Judah, "He will have no one to sit on the throne of David, and his corpse will be thrown out to rot during the heat of the day and the frost of the night.
To Egypt: Concerning the army of King Pharaoh Neco of Egypt, which was encamped by the Euphrates River at Carchemish and which King Nebuchadnezzar of Babylon defeated in the fourth year of the reign of Josiah's son Jehoiakim, king of Judah.
To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns? Therefore, look, the time is coming," declares the LORD, "when I'll cause a battle cry to be heard in Rabbah of the Ammonites. It will become a desolate mound, and its towns will be burned with fire. Israel will take possession of those who possessed him," says the LORD.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him. Pharaoh, with his massive army and large battalions won't protect him when mounds and siege walls are built to destroy many people. read more. He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape. Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.
The nations heard about him. He had become caught in their trap. They brought him with hooks to the land of Egypt.
Tell the Ammonites: "Listen to a message from the Lord GOD! This is what the Lord GOD says: "Because you have said, "Aha!' about my sanctuary when it was desecrated, about the land of Israel when it became desolate, and about the households of Judah when they went into exile,
The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah.
who are building up Zion by means of bloodshed, and Jerusalem by means of iniquity.
"Woe to the one who amasses profit upon unjust profit in order to establish his household, so he can establish a secure place on the heights and escape from the power of evil.
because I tell all of you with certainty that until heaven and earth disappear, not one letter or one stroke of a letter will disappear from the Law until everything has been accomplished.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
However, if it's from God, you won't be able to stop them, and you may even discover that you are fighting against God!"
To God we are the aroma of the Messiah among those who are being saved and among those who are being lost. To some people we are a deadly fragrance, while to others we are a living fragrance. Who is qualified for this?
For the word of God is living and active, sharper than any double-edged sword, piercing until it divides soul and spirit, joints and marrow, as it judges the thoughts and purposes of the heart. No creature can hide from him, but everyone is exposed and helpless before the eyes of the one to whom we must give a word of explanation.
Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies.
If anyone takes away any words from the book of this prophecy, God will take away his portion of the tree of life and the holy city that are described in this book.
Hastings
JEHOIAKIM, whose original name was Eliakim, was placed upon the throne of Judah by Pharaoh-necho, who deposed the more popular Jehoabaz. His reign of eleven years is not well spoken of by Jeremiah. The religious abuses which had been abolished by Josiah seem to have returned with greater strength than ever. At a time when the kingdom was impoverished by war and by the exactions of Egypt, Jehoiakim occupied himself in extravagant schemes of building to be carried out by forced labour (2Ki 23:24 to 2Ki 24:7). Things were so had that in the fourth year of his reign Jeremiah dictated to Baruch a summary of all his earlier discourses, and bade him read it in public as though to indicate that there was no longer any hope. The king showed his contempt for the prophetic word by burning the roll. Active persecution of the prophetic party followed, in which one man at least was put to death. Jeremiah's escape was due to powerful friends at court (Jer 22:13-19; 36:1-26; 26:20-24). It was about the time of the burning of the Book of Jeremiah that the Egyptian supremacy was ended by the decisive battle of Carchemish. The evacuation of Palestine followed, and Jehoiakim was obliged to submit to the Babylonians. His heart, however, was with the Pharaoh, to whom he owed his elevation. After three years he revolted from the Babylonian rule. Nebuchadrezzar thought to bring him into subjection by sending guerilla bands to harry the country, but as this did not succeed, he invaded Judah with an army of regulars. Before he reached Jerusalem, Jehoiakim died, and the surrender which was inevitable, was made by his son. Whether Jeremiah's prediction that the corpse of the king should be denied decent burial was fulfilled is not certain.
H. P. Smith.
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Furthermore, Josiah removed the mediums, the necromancers, the household gods, the idols, and every despicable thing that could be seen in the territory of Judah and in Jerusalem, so that he might confirm the words of the Law that had been written in the book that Hilkiah the priest had discovered in the LORD's Temple.
The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River.
"How terrible for him who builds his house without righteousness, and its upper rooms without justice, who makes his neighbor work for nothing, and does not pay him his wage. How terrible for him who says, "I'll build a large house for myself with spacious upper rooms, who cuts out windows for it, paneling it with cedar and painting it red.' read more. Are you a king because you try to outdo everyone with cedar? Your father ate and drank and upheld justice and righteousness, did he not? And then it went well for him. He judged the case of the poor and needy. And then it went well for him. Isn't this what it means to know me? But your eyes and heart are on nothing but your dishonest gain, shedding the blood of innocent people, and practicing oppression and extortion." Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
There was also a man named Uriah, Shemaiah's son from Kiriath-jearim, who prophesied in the LORD's name. He prophesied about this city and this land in words similar to those of Jeremiah. King Jehoiakim, all his troops, and all the officials heard his words, and the king sought to kill him. Uriah heard about this and was afraid, so he fled and went to Egypt. read more. King Jehoiakim sent men to Egypt. He sent Achbor's son Elnathan, along with a contingent of men into Egypt. They brought Uriah out of Egypt and brought him to King Jehoiakim, who killed him with a sword. Then they threw his body into a common grave." Yet because Shaphan's son Ahikam supported Jeremiah, he was not handed over to the people for them to kill.
In the fourth year of the reign of Josiah's son King Jehoiakim of Judah, this message came to Jeremiah from the LORD: "Take a scroll and write on it all the words that I've spoken to you about Israel, about Judah, and about all the nations, since I first spoke to you in the time of Josiah until the present time. read more. Perhaps the house of Judah will hear about all the calamity that I'm planning to bring on them, and so each of them will turn from his wicked way and I'll forgive their iniquities and sins." Jeremiah summoned Neriah's son Baruch and at Jeremiah's dictation, Baruch wrote on the scroll all the words of the LORD that he had spoken to him. Jeremiah instructed Baruch, "I'm confined and can't go to the LORD's Temple. You go and read the words of the LORD that you wrote at my dictation from the scroll. Read them to the people at the LORD's Temple on the fast day. Also read them to all the people of Judah who are coming from their towns. Perhaps their pleas for help will come to the LORD's attention, and each of them will turn from his evil lifestyle in light of the great anger and wrath that the LORD has declared against this people." So Neriah's son Baruch did just as Jeremiah the prophet instructed him, reading the words of the LORD from the scroll at the LORD's Temple. In the ninth month of the fifth year of the reign of Josiah's son Jehoiakim, king of Judah, a fast was proclaimed in the LORD's presence in Jerusalem for all the people of Jerusalem, as well as all the people who were coming from the towns of Judah. Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple. When Gemariah's son Micaiah, the grandson of Shaphan, heard all the words of the LORD from the scroll, he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there. Micaiah told them all the things that he had heard when Baruch read from the scroll to the people. Then all the officials sent Nethaniah's son Jehudi, (who was also the grandson of Shelemiah and Cushi's great-grandson), to Baruch, who said, "Take the scroll that you read to the people and come." Neriah's son Baruch took the scroll with him and went to them. They told him, "Please sit down and read it to us." So Baruch read it to them. When they heard all the words, they turned to one another in fear, saying to Baruch, "We must report all these things to the king." Then they asked Baruch, "Please tell us how you wrote all the words. Did Jeremiah dictate them all?" Baruch answered them, "Yes, Jeremiah dictated all these words to me, and I wrote them in the scroll with ink." Then the officials told Baruch, "Go, hide yourself, both you and Jeremiah, and don't let anyone know where you are." The officials went to the king in the courtyard, but they deposited the scroll in the office of Elishama the scribe. Then they reported everything written on the scroll to the king. The king sent Jehudi to get the scroll, and he took it from the office of Elishama the scribe. Jehudi read it to the king and to all the officials who were standing beside the king. The king was sitting in the winter palace in the ninth month and a stove was burning in front of him. As Jehudi would read three or four columns, the king would cut it with a scribe's knife and throw it into the fire which was in the stove, until all the scroll was burned in the fire in the stove. The king and all his officials who were listening to these words were not afraid, nor did they tear their garments. Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. The king ordered his son Jerahmeel, Azriel's son Seraiah, and Abdeel's son Shelemiah to get Baruch the scribe and Jeremiah the prophet, but the LORD had hidden them.
Morish
Jehoi'akim
Name given by Pharaoh-Necho, to ELIAKIM son of Josiah king of Judah, whom he made king in the room of Jehoahaz his brother. He reigned from B.C. 610 to 599. 2Ki 23:34-36. He was at first tributary to Egypt; but Egypt being defeated by Assyria at Carchemish, B.C. 606, he became tributary to Babylon. Nebuchadnezzar visited Jerusalem, bound Jehoiakim in chains to carry him to Babylon, but apparently altered his plans and left him at Jerusalem as a vassal; or, if he carried him to Babylon, allowed him to return. 2Ch 36:5-8; Da 1:2. After three years Jehoiakim revolted and God sent against him bands of the Chaldees, the Syrians, the Moabites, and the Ammonites to destroy Judah on account of their wickedness. 2Ki 24:1-5.
Jehoiakim was warned many times, but he resented the admonitions, and put Urijah the prophet to death. In the fourth year of his reign, Jeremiah wrote in a book his prophecies against Judah and Israel, which were read in the Lord's house; but when tidings of this reached the king he sent for the book, heard it read, and then cut it in pieces and burnt it. He ordered the arrest of Jeremiah and of Baruch who had written the book; but the Lord hid them. God declared he would punish him, and said, "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem:" his end is not recorded. Jer 22:18,24; 26:21-23; 36:9-32.
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Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died. As a result, Jehoiakim paid the silver and gold tribute to Pharaoh, but he passed on the costs to the inhabitants of the land in taxes, in keeping with Pharaoh's orders. He exacted the silver and gold from the people who lived in the land, from each according to his assessment, in order to pay it to Pharaoh Neco. read more. Jehoiakim was 25 years old when he became king, and he reigned for eleven years in Jerusalem. His mother was named Zebidah. She was the daughter of Pedaiah of Rumah.
During his lifetime, King Nebuchadnezzar of Babylon attacked Jehoiakim, who became his vassal for three years, after which he turned against Nebuchadnezzar and rebelled. The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets. read more. It was truly by the command of the LORD against Judah that it came, in order to remove them from his sight, because of every sin that Manasseh had committed, as well as for the innocent blood that he had shed. He had filled Jerusalem with innocent blood, and the LORD would not forgive them. Now the rest of Jehoiakim's actions, and everything that he undertook, are recorded in the Book of the Chronicles of the Kings of Judah, are they not?
Jehoiakim was 25 years old when he became king, and he reigned eleven years in Jerusalem, but he practiced what the LORD his God considered to be evil. As a result, King Nebuchadnezzar of Babylon attacked him, bound him in bronze shackles, and took him to Babylon. read more. Nebuchadnezzar also took articles from the LORD's Temple to Babylon and placed them in his temple in Babylon. The rest of Jehoiakim's accomplishments along with the detestable things that he did that were recorded in his disfavor are written in the Book of the Kings of Israel and Judah. His son Jehoiachin became king to replace him.
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!'
"As certainly as I'm alive and living," declares the LORD, "even if Jehoiakim's son King Jehoiachin of Judah were a signet ring on my right hand, I would pull you off
King Jehoiakim, all his troops, and all the officials heard his words, and the king sought to kill him. Uriah heard about this and was afraid, so he fled and went to Egypt. King Jehoiakim sent men to Egypt. He sent Achbor's son Elnathan, along with a contingent of men into Egypt. read more. They brought Uriah out of Egypt and brought him to King Jehoiakim, who killed him with a sword. Then they threw his body into a common grave."
In the ninth month of the fifth year of the reign of Josiah's son Jehoiakim, king of Judah, a fast was proclaimed in the LORD's presence in Jerusalem for all the people of Jerusalem, as well as all the people who were coming from the towns of Judah. Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple. read more. When Gemariah's son Micaiah, the grandson of Shaphan, heard all the words of the LORD from the scroll, he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there. Micaiah told them all the things that he had heard when Baruch read from the scroll to the people. Then all the officials sent Nethaniah's son Jehudi, (who was also the grandson of Shelemiah and Cushi's great-grandson), to Baruch, who said, "Take the scroll that you read to the people and come." Neriah's son Baruch took the scroll with him and went to them. They told him, "Please sit down and read it to us." So Baruch read it to them. When they heard all the words, they turned to one another in fear, saying to Baruch, "We must report all these things to the king." Then they asked Baruch, "Please tell us how you wrote all the words. Did Jeremiah dictate them all?" Baruch answered them, "Yes, Jeremiah dictated all these words to me, and I wrote them in the scroll with ink." Then the officials told Baruch, "Go, hide yourself, both you and Jeremiah, and don't let anyone know where you are." The officials went to the king in the courtyard, but they deposited the scroll in the office of Elishama the scribe. Then they reported everything written on the scroll to the king. The king sent Jehudi to get the scroll, and he took it from the office of Elishama the scribe. Jehudi read it to the king and to all the officials who were standing beside the king. The king was sitting in the winter palace in the ninth month and a stove was burning in front of him. As Jehudi would read three or four columns, the king would cut it with a scribe's knife and throw it into the fire which was in the stove, until all the scroll was burned in the fire in the stove. The king and all his officials who were listening to these words were not afraid, nor did they tear their garments. Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. The king ordered his son Jerahmeel, Azriel's son Seraiah, and Abdeel's son Shelemiah to get Baruch the scribe and Jeremiah the prophet, but the LORD had hidden them. This message from the LORD came to Jeremiah after the king burned the scroll containing the words that Baruch had written at Jeremiah's dictation: "Go back, take another scroll and write on it all the original words which were on the scroll that Jehoiakim, king of Judah, burned. Concerning Jehoiakim, king of Judah, you are to say, "This is what the LORD says: "You burned this scroll, all the while saying, "Why did you write on it that the king of Babylon will definitely come, destroy this land, and eliminate both people and animals from it?'" Therefore, this is what the LORD says concerning Jehoiakim, king of Judah, "He will have no one to sit on the throne of David, and his corpse will be thrown out to rot during the heat of the day and the frost of the night. I'll punish him, his descendants, and his officials for their iniquity. I'll bring on them, on the residents of Jerusalem, and on the men of Judah all the calamity about which I've warned them, but they would not listen."'" Then Jeremiah took another scroll and gave it to Neriah's son Baruch the scribe. He wrote on it, at Jeremiah's dictation, all the words of the book that Jehoiakim king of Judah burned in the fire. He also added to them many similar words.
Within a week, the Lord handed King Jehoiakim of Judah over to him, along with valuable objects from the house of God. Nebuchadnezzar brought them to the temple of his god in the land of Shinar and stored them in its treasure house.
Smith
Jeho-i'akim
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites,
and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried "with the burial of an ass," without pomp or lamentation, "beyond the gates of Jerusalem."
All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character.
The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.
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Eliakim practiced what the LORD considered to be evil, just as his ancestors had done.
During his lifetime, King Nebuchadnezzar of Babylon attacked Jehoiakim, who became his vassal for three years, after which he turned against Nebuchadnezzar and rebelled.
The king of Egypt did not leave his territory again, because the king of Babylon had taken everything that belonged to the king of Egypt from the Wadi of Egypt to the Euphrates River.
He practiced what the LORD considered to be evil, just as his ancestors had done.
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
Therefore, this is what the LORD says concerning Jehoiakim, king of Judah, "He will have no one to sit on the throne of David, and his corpse will be thrown out to rot during the heat of the day and the frost of the night.
Watsons
JEHOIAKIM, or ELIAKIM, the brother and successor of Jehoahaz, king of Judah, was advanced to the throne by Pharaoh-Necho, king of Egypt, A.M. 3395, 2Ki 23:34. He reigned eleven years in Jerusalem, and did evil in the sight of the Lord. When Jerusalem was taken by Nebuchadnezzar, this prince was also taken and put to death, and his body thrown into the common sewer, according to the prediction of Jer 22:18-19.
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Pharaoh Neco installed Josiah's son Eliakim as king to replace his father Josiah and changed his name to Jehoiakim. He transported Jehoahaz off to Egypt, where he died.
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."