Reference: Joel
American
One of the minor prophets, of whom nothing is known beyond the few hints furnished in his brief but valuable prophecy. He lived in the kingdom of Judah, and at a time when the temple and temple-worship still existed, Joe 1:14; 2:1,15,32-3:1. Different authors assign to his prophecy different dates, but the prevailing opinion is that he prophesied in the reign of Uzziah, nearly 800 B. C.
The BOOK of JOEL opens with a most graphic and powerful description of the devastation caused by swarms of divers kinds of locusts, accompanied by a terrible drought. The plague of locusts, one of the most dreadful scourges of the East, (see LOCUSTS,) is highly suggestive of an invasion of hostile legions such as have often ravaged Judea; and many have understood, by the locusts of Joel, the Chaldeans, Persians, Greeks, or Romans. The prophet, however, adheres to his figure, if it be one; depicts the land as stripped of its verdure and parched with drought, summons the stricken people to fasting and penitence, and encourages them by promising the removal of the divine judgments and the return of fertility. While describing this returning plenty and prosperity, the prophet casts his view forward on a future still more remote, and predicts the outpouring of the Holy Spirit, and the signs and wonders and spiritual prosperity of the Messiah's reign, Joe 2:28. This passage is quoted by the apostle Peter in Ac 2:16. The style of Joel is exceedingly poetical and elegant; his descriptions are vivid and sublime, and his prophecy ranks among the gems of Hebrew poetry. It is well fitted to cheer the church militant in all ages.
See Verses Found in Dictionary
Solemnize a fast! Call an assembly! Gather [the] elders, all [of] the inhabitants of the land [in] the house of Yahweh your God, and cry out to Yahweh.
Blow [the] trumpet in Zion, and sound the alarm on {my holy mountain}! Let all the inhabitants of the land tremble, for the day of Yahweh [is] coming --[it is] indeed near.
Blow [the] trumpet in Zion, sanctify a fast, call an assembly;
And it will happen afterward thus: I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your elders will dream dreams; your young men shall see visions.
Easton
Jehovah is his God. (1.) The oldest of Samuel's two sons appointed by him as judges in Beersheba (1Sa 8:2). (2.) A descendant of Reuben (1Ch 5:4,8). (3.) One of David's famous warriors (1Ch 11:38). (4.) A Levite of the family of Gershom (1Ch 15:7,11). (5.) 1Ch 7:3. (6.) 1Ch 27:20. (7.) The second of the twelve minor prophets. He was the son of Pethuel. His personal history is only known from his book.
See Verses Found in Dictionary
The name of his firstborn son [was] Joel, and the name of his second son [was] Abijah. [They were] judges in Beersheba.
and Bela son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-Meon.
The sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah; all five of them [were] chiefs.
Then David summoned Zadok and Abiathar the priests, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
For the Ephraimites: Hoshea the son of Azaziah. For the half-tribe of Manasseh: Joel the son of Pedaiah.
Fausets
("Jehovah is God".)
1. Samuel's oldest son (1Sa 8:2; 1Ch 6:28 (read "the firstborn (Joel) and the second (Vashni) Abiah"), 1Ch 6:33; 15:17). Father of Heman the singer. He and his brother Abiah were judges in Beersheba, when their father was too old to go on circuit. Their bribery and perversion of justice occasioned the cry for a monarchy.
2. Joel, a corruption of Shaul (1Ch 6:24,36).
3. Of the twelve minor prophets. Son of Pethuel. The many (Joe 1:14; 2:1,15,22; 3:1-2,6,16-21) references to Judah and Jerusalem and the temple imply that his ministry was in the southern kingdom. "Israel," when mentioned (Joe 3:2), represents the whole twelve tribes. Date. The position of his book in the Hebrew canon between Hosea and Amos implies that he was Hosea's contemporary, slightly preceding Amos who at Tekoa probably heard him, and so under the Spirit reproduces his words (Joe 3:16, compare Am 1:2). The sentiment and language of the three prophets correspond. The freshness of style, the absence of allusion to the great empires Assyria and Babylon, and the mention of Tyre, Sidon, and the Philistines (Joe 3:4) as God's executioners of judgment on Israel, accord with an early date, probably Uzziah's reign or even Joash's reign.
No mention is made of the Syrians who invaded Judah in the close of the reign of Joash of Judah (2Ki 12:17-18; 2Ch 24:23-25), but that was an isolated event and Syria was too far N. to trouble Judah permanently. The mention of "the valley of Jehoshaphat" (Joe 3:12) alludes to Jehoshaphat's victory (2 Chronicles 20), the earnest of Israel's future triumph over the pagan; though occurring long before, it was so great an event as to be ever after a pledge of God's favor to His people. Chap. 1 describes the ravages caused by locusts, a scourge foretold by Moses (De 28:38-39) and by Solomon (1Ki 8:37,46).
The second chapter makes them symbols of foreign foes who would destroy all before them. So Re 9:1-12; Am 7:1-4. Their teeth like those "of lions" (Joe 1:6), their assailing cities (Joe 2:6-9), and a flame of fire being their image (Joe 1:19-20; 2:3,5), and their finally being driven eastward, westward ("the utmost sea," the Mediterranean), and southward ("a land barren," etc.), whereas locusts are carried away by wind in one direction only, all favor the symbolical meaning. They are plainly called "the pagan" (Joe 2:17), "the northern (a quarter from whence locusts do not come) army" (Joe 2:20), "all the nations" (Joe 3:2), "strangers" (Joe 3:17). Their fourfold invasion is to be the last before Jehovah's glorious deliverance (Joe 2:18-20, etc.) in answer to His people's penitent prayer (Joe 2:12-17).
ARRANGEMENT.
I. Joel 1-2:17 the fourfold invasion answering to the four successive world empires, Babylon, Medo-Persia, Greece, Rome. Each of the four species of locusts in Hebrew letters represents the exact number of years that each empire oppressed, until they had deprived the Jews of all their glory (J. C. Reichardt). Gazare, the first, "the palmerworm," represents the 50 years of Babylon's oppression, from the temple's destruction by Nebuchadnezzar (588 B.C.) to Babylon's overthrow by Cyrus (538 B.C.). Arbeh, the second, "the locust," represents Persia's 208 years' sway over the Jews, from 538 to 330 B.C., when Persia fell before Alexander the Great.
Yelequ, the third, "the cankerworm," represents 140 years of the Graeco-Macedonian oppression, from 330 to 190 B.C., when Antiochus the Jews' great enemy was defeated by the Roman, Lucius Scipio. Chasil, "the caterpillar," the fourth, represents the 108 years of the Romans' oppression, beginning with their minion Herod the Great, an Idumean stranger, 38 B.C., and ending A.D. 70 with the destruction of Jerusalem and the temple. The whole period thus comprises that between the destruction of the first and the second temple; and the calamities which befell the Jews by the four world empires in that period are those precisely which produced the ruin under which they are still groaning, and form the theme of their Kinoth or songs of lamentation. This first portion ends in a call to thorough and universal repentance.
II. Joe 2:18-29. Salvation announced to the repentant people, and restoration of all they lost, and greater blessings added.
III. Joe 2:30-3:21. Destruction of the apostate nations confederate against Israel on the one hand; and Jehovah's dwelling as Israel's God in Zion, and Judah abiding for ever, on the other, so that fountains of blessing from His house shall flow, symbolized by waters, milk, and new wine. References to the law, on which all the prophets lean, occur: Joe 2:13, compare Ex 34:6; 32:14; 2:25, compare Nu 11:29, fulfilled in the pentecostal outpouring of the Spirit in part (Ac 2:16,21; 21:9; Joh 7:39), but awaiting a further fulfillment just before Israel's restoration, when "the Spirit shall be poured upon all flesh" (of which the outpouring on all classes without distinction of race is the earnest: Ac 2:28,38; Ro 10:12-13; Zec 12:10; Joe 2:23). Also Joe 3:19-21, compare De 32:42-43, the locusts, of which it is written "there hath not been ever the like, neither shall be" (Joe 2:2, compare Ex 10:14).
Pusey translates Joe 2:23 ("the former rain moderately") "He hath given you (in His purpose) the Teacher unto righteousness," namely, who" shall bring in everlasting righteousness" (Daniel 9). This translation is favored by the emphasis on et hamoreh, not found in the latter part of the verse where rain is meant; the promise of Christ's coming thus stands first, as the source of "rain" and all other blessings which follow; He is God's gift, "given" as in Isa 55:4. Joel's style is pure, smooth, rhythmical, periodic, and regular in its parallelisms; strong as Micah, tender as Jeremiah, vivid as Nathan, and sublime as Isaiah. Take as a specimen (Joel 2) his graphic picture of the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshaling their forces for devastation.
5. 1Ch 5:4.
6. 1Ch 5:11-12.
7. 1Ch 7:3-4.
8. 1Ch 11:38; in 2Sa 23:36 IGAL.
9. 1Ch 15:7,11-12; 23:8; 26:22.
10. 1Ch 27:20.
See Verses Found in Dictionary
and God saw the {Israelites}, and God took notice.
And the locusts went up over all the land of Egypt, and they settled in all the territory of Egypt, very {severe}. Before it there were not locusts like them, nor will there be after it.
And Yahweh relented concerning the disaster that he had {threatened} to do to his people.
And Yahweh passed over before him, and he proclaimed, "Yahweh, Yahweh, God, [who is] compassionate and gracious, {slow to anger}, and abounding with loyal love and faithfulness,
But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!"
"You shall carry out much seed to the field, but you shall gather little [produce], for the locust shall devour it. You shall plant vineyards and you shall dress [them], but you shall not drink wine and you shall not gather grapes, for the worm shall eat it.
I will make my arrows drunk with blood, and my sword shall devour flesh with the blood of the slain, and captives from the heads of the leaders of [the] enemy.' Call for songs of joy, O nations, [concerning] his people, for the blood of his servants he will avenge, {and he will take reprisals against his foes}, and he will make atonement [for] his land, his people."
The name of his firstborn son [was] Joel, and the name of his second son [was] Abijah. [They were] judges in Beersheba.
If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease,
"If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near,
At that time, Hazael king of Aram went up and fought against Gath and captured it; then Hazael set his face to go up against Jerusalem. Jehoash king of Judah took all of the holy objects that Jehoshaphat, Joram, and Ahaziah his ancestors, the kings of Judah, had devoted, and all his holy objects and all of the gold found in the treasuries of the temple of Yahweh, and [in] the palace of the king, and he sent them to Hazael king of Aram, so that he went up from Jerusalem.
These, mentioned by name, came in the days of Hezekiah, king of Judah, and attacked their tents and the Meunites who were found there. And they devoted them to destruction to this day, and they settled among them because [there was] pasture there for their flocks. And some of them from the Simeonites went to Mount Seir, five hundred men. And Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, [were] under their leadership. read more. And they destroyed the remainder of the Amalekites who had escaped, and they have lived there to this day.
Now these [are] those who served and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, son of Samuel,
Then David summoned Zadok and Abiathar the priests, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. And he said to them, "You [are] the heads of the {families} for the Levites. Sanctify yourselves and your brothers and bring up the ark of Yahweh, the God of Israel, to [the place] I have established for it.
So the Levites appointed Heman son of Joel, and from his brothers, Asaph the son of Berekiah, and from the sons of Merari, their brothers, Ethan the son of Kushaiah;
The sons of Jehieli, Zetham and Joel his brother, [were] over the treasuries of the house of Yahweh.
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
These are the heads of the province who lived in Jerusalem, but in the cities of Judah each one lived on his property in their cities: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. And [some] from the descendants of Judah and Benjamin lived in Jerusalem. From the descendants of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, from the descendants of Perez;
And Joel son of Zicri, their chief officer; and Judah son of Hassenuah, second [in command] over the city.
Look! I made him a witness to [the] peoples, a leader and a commander [for the] peoples.
Because a nation has {invaded} my land, strong {and beyond counting}. Its teeth [are] the teeth of a lion, and its fangs [are those] of a lioness.
Solemnize a fast! Call an assembly! Gather [the] elders, all [of] the inhabitants of the land [in] the house of Yahweh your God, and cry out to Yahweh.
To you, Yahweh, I cry out, because fire has devoured the pastures of the desert, and flames burned all the trees of the field. Also, the beasts of [the] field long for you, because the courses of water are dried up, and fire has devoured the pastures of the desert.
Blow [the] trumpet in Zion, and sound the alarm on {my holy mountain}! Let all the inhabitants of the land tremble, for the day of Yahweh [is] coming --[it is] indeed near. A day of darkness and gloom, a day of cloud and thick darkness, like the dawn spreads on the mountains, a great and strong army! There has been nothing like it from old, and after it nothing will be again {for generations to come}. read more. {Before them} a fire devours, and behind them a flame burns. Like the garden of Eden is the land {before them}, and after them [it is like] a desolate desert, and nothing can escape them.
like [the] sound of chariots on the tops of the mountains, they leap about; like [the] sound of a flame of fire devouring stubble; like a strong army arranged in rows [for] battle. {From before them} nations writhe, all faces {turn pale}. read more. They run like mighty warriors, they scale the wall like men of war; each goes on its own way, and they do not swerve [from] their paths. They do not jostle {one another}; each goes on its own trail; and through the falling weapons, they are not halted. In the city they rush forth; on the walls they run. Into the houses they climb up; through the windows they enter like thief.
"And even now," {declares} Yahweh, "return to me with all your heart, with fasting, and weeping, and wailing." Rend your hearts and not your garments, and return to Yahweh your God, because he [is] gracious and compassionate, {slow to anger} and great in loyal love, and relenting from harm.
Rend your hearts and not your garments, and return to Yahweh your God, because he [is] gracious and compassionate, {slow to anger} and great in loyal love, and relenting from harm. Who knows [whether] he will turn and relent, and leave a blessing behind him, an offering and a libation, for Yahweh your God? read more. Blow [the] trumpet in Zion, sanctify a fast, call an assembly;
Blow [the] trumpet in Zion, sanctify a fast, call an assembly; gather [the] people, consecrate [the] assembly; assemble [the] elders, gather [the] children, even those [who are] breast-feeding; let [the] bridegroom come out from his private room, and [the] bride from her canopy. read more. Between the colonnade and the altar, let the priests, the ministers of Yahweh, weep. And let them say, "Take pity, Yahweh, on your people. Do not make your inheritance a reproach, a byword among [the] nations. Why should they say among the nations, 'Where [is] their God?'"
Between the colonnade and the altar, let the priests, the ministers of Yahweh, weep. And let them say, "Take pity, Yahweh, on your people. Do not make your inheritance a reproach, a byword among [the] nations. Why should they say among the nations, 'Where [is] their God?'" Then Yahweh became jealous for his land and took pity on his people.
Then Yahweh became jealous for his land and took pity on his people. And Yahweh answered and said to his people, "Look at me, [I am] sending to you grain, new wine, and olive oil, and you will be satisfied by it. I will not give you [over] any more as a disgrace among the nations.
And Yahweh answered and said to his people, "Look at me, [I am] sending to you grain, new wine, and olive oil, and you will be satisfied by it. I will not give you [over] any more as a disgrace among the nations. {The northerners} I will remove from you; I will drive them to a desert and desolate land, its front to the eastern sea, and its rear into the western sea; its stench and odor will rise up because he has done great things.
{The northerners} I will remove from you; I will drive them to a desert and desolate land, its front to the eastern sea, and its rear into the western sea; its stench and odor will rise up because he has done great things.
{The northerners} I will remove from you; I will drive them to a desert and desolate land, its front to the eastern sea, and its rear into the western sea; its stench and odor will rise up because he has done great things. Do not fear, land, rejoice and be glad, because Yahweh has done great things. read more. Do not fear, wild animals of [the] field, because [the] pastures of [the] desert have put forth new green shoots, because [the] tree has produced its fruit, [the] fig tree and [the] vine have yielded their produce.
Do not fear, wild animals of [the] field, because [the] pastures of [the] desert have put forth new green shoots, because [the] tree has produced its fruit, [the] fig tree and [the] vine have yielded their produce. Be glad, children of Zion, be glad and rejoice in Yahweh your God, because he has given for you the autumn rains for [your] righteousness, and he has {poured down} for you rainwater, [the] autumn and spring rains, as before.
Be glad, children of Zion, be glad and rejoice in Yahweh your God, because he has given for you the autumn rains for [your] righteousness, and he has {poured down} for you rainwater, [the] autumn and spring rains, as before.
Be glad, children of Zion, be glad and rejoice in Yahweh your God, because he has given for you the autumn rains for [your] righteousness, and he has {poured down} for you rainwater, [the] autumn and spring rains, as before. The threshing floors will be full [with] grain, and the vats will overflow [with] new wine and olive oil. read more. I will repay you the years that the locust has eaten, the hopper, the destroyer, and the cutter, my mighty troops that I sent against you. And you will eat abundantly and be satisfied, and praise the name of Yahweh your God, who has dealt with you {wondrously}. My people {will never be ashamed}. And you will know that I [am] in the midst of Israel, and I [am] Yahweh, your God, and there is no [other]. My people {will never be ashamed again}. And it will happen afterward thus: I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your elders will dream dreams; your young men shall see visions. And also on the male slaves and on the female slaves, I will pour out my Spirit in those days.
For look! In those days, and in that time, when I will return the fortunes of Judah and Jerusalem, I will gather all the nations, and I will bring them down to the valley of Jehoshaphat, and I will argue {a case against them} there concerning my people and my inheritance Israel whom they have scattered among the nations, and my land [that] they have divided.
I will gather all the nations, and I will bring them down to the valley of Jehoshaphat, and I will argue {a case against them} there concerning my people and my inheritance Israel whom they have scattered among the nations, and my land [that] they have divided.
I will gather all the nations, and I will bring them down to the valley of Jehoshaphat, and I will argue {a case against them} there concerning my people and my inheritance Israel whom they have scattered among the nations, and my land [that] they have divided.
What [are] you to me, Tyre and Sidon, and all of the regions of Philistia? Are you repaying to me what is deserved? If you [are] recompensing me, I will return swiftly [and] quickly what you deserve on your head!
And the sons of Judah and Jerusalem you sold to the sons of the Greeks, in order to remove them from their border.
Let the nations be roused and let them come up to the valley of Jehoshaphat, for there I will sit to judge all the nations from all around.
And Yahweh roars from Zion; from Jerusalem he utters his voice, and [the] heavens and [the] earth shake. But Yahweh [is] a refuge for his people, and a protection for the children of Israel.
And Yahweh roars from Zion; from Jerusalem he utters his voice, and [the] heavens and [the] earth shake. But Yahweh [is] a refuge for his people, and a protection for the children of Israel. And you will know that I, Yahweh your God, [am] dwelling in Zion, my holy mountain. And Jerusalem will be [a place of] holiness, and strangers will pass through [it] no longer.
And you will know that I, Yahweh your God, [am] dwelling in Zion, my holy mountain. And Jerusalem will be [a place of] holiness, and strangers will pass through [it] no longer. And it will happen on that day; the mountains will drip new wine, and the hills will flow with milk, and all the channels of Judah will flow with water. A spring from the house of Yahweh will come forth, and it will water the valley of Acacia Trees. read more. Egypt will become a desolation, and Edom will become a {desolate desert}, because of the violence [they did] against the children of Judah, in whose land they have shed innocent blood.
Egypt will become a desolation, and Edom will become a {desolate desert}, because of the violence [they did] against the children of Judah, in whose land they have shed innocent blood. But Judah will be inhabited forever, and Jerusalem {for all generations}.
But Judah will be inhabited forever, and Jerusalem {for all generations}. {I will cleanse their bloodguilt} [that] {I did not cleanse}, for Yahweh is dwelling in Zion.
{I will cleanse their bloodguilt} [that] {I did not cleanse}, for Yahweh is dwelling in Zion.
And he said, "Yahweh roars from Zion and he utters his voice from Jerusalem; the pastures of the shepherds wither and the top of Carmel dries up."
This is what my Lord Yahweh showed me, and look, [he] is going to form locusts at the beginning of the sprouting of the second crop, and look, after the mowings of the king. And then when they finished eating the vegetation of the land, I said, "O Lord Yahweh, please forgive! How can Jacob stand, because he [is] small?" read more. Yahweh relented concerning this. "It will not be," said Yahweh. This is what my Lord Yahweh showed me, and look, my Lord Yahweh was going to call for a legal case with fire, and it devoured the great deep and it ate up the plots of ground.
" 'I will pour on the house of David and on the inhabitants of Jerusalem a spirit of grace and supplication, and they will look to me whom they pierced, and they shall mourn over him, as one wails over an only child, and they will grieve bitterly over him as [one] grieves bitterly over a firstborn.
Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet [given], because Jesus had not yet been glorified.)
And it will be [that] everyone who calls upon the name of the Lord will be saved.'
You have made known to me the paths of life; you will fill me with gladness with your presence.'
And Peter [said] to them, "Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
({Now this man had} four virgin daughters who prophesied.)
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him. For "everyone who calls upon the name of the Lord will be saved."
And the fifth angel blew the trumpet, and I saw a star that had fallen from heaven to the earth, and the key of the shaft of the abyss was given to him. And he opened the shaft of the abyss, and smoke went up from the shaft like smoke from a great furnace, and the sun and the air were darkened by the smoke from the shaft. read more. And out of the smoke locusts came to the earth, and power was given to them like the scorpions of the earth have power. And it was told to them that they should not damage the grass of the earth or any green [plant] or any tree, except those people who do not have the seal of God on their foreheads. And it was granted to them that they should not kill them, but that they would be tormented five months, and their torment [is] like the torment of a scorpion when it stings a person. And in those days people will seek death and will never find it, and they will long to die, and death will flee from them. And the appearance of the locusts [was] like horses prepared for battle, and on their heads [were something] like crowns similar in appearance to gold, and their faces [were] like men's faces, and they had hair like the hair of women, and their teeth were like [the teeth] of lions, and they had breastplates like iron breastplates, and the sound of their wings [was] like the sound of many {horse-drawn chariots} running into battle. And they have tails similar in appearance to scorpions, and stings, and their power to injure people [for] five months [is] in their tails. They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon. The first woe has passed. Behold, two woes are still coming after these [things].
Hastings
1. The prophet (see next article). Regarding his personal history we know nothing. 2. A son of Samuel (1Sa 8:2; 1Ch 6:28 [RV6:33). 3. An ancestor of Samuel (1Ch 6:36, called in v. 24 Shaul). 4. A Simeonite prince (1Ch 4:35). 5. A Reubenite (1Ch 5:4,8). 6. A Gadite chief (1Ch 5:12). 7. A chief man of Issachar (1Ch 7:3). 8. One of David's heroes (1Ch 11:38). 9, 10, 11. Levites (1Ch 15:7,11,17; 23:8; 26:22; 2Ch 29:12). 12. A Manassite chief (1Ch 27:20). 13. One of those who married a foreign wife (Ezr 10:43 [1Es 9:35 Juel]). 14. A Benjamite overseer after the Exile (Ne 11:9).
See Verses Found in Dictionary
The name of his firstborn son [was] Joel, and the name of his second son [was] Abijah. [They were] judges in Beersheba.
and Bela son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-Meon.
The sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah; all five of them [were] chiefs.
Then David summoned Zadok and Abiathar the priests, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
So the Levites appointed Heman son of Joel, and from his brothers, Asaph the son of Berekiah, and from the sons of Merari, their brothers, Ethan the son of Kushaiah;
The sons of Jehieli, Zetham and Joel his brother, [were] over the treasuries of the house of Yahweh.
For the Ephraimites: Hoshea the son of Azaziah. For the half-tribe of Manasseh: Joel the son of Pedaiah.
And Joel son of Zicri, their chief officer; and Judah son of Hassenuah, second [in command] over the city.
Morish
Joel. Jo'el
1. Eldest son of Samuel: he and his brother Abiah acted as judges; their corrupt practices were the plea upon which Israel demanded a king. 1Sa 8:2; 1Ch 6:33; 15:17. Apparently Joel is called VASHNI in 1Ch 6:28; but it is possible that the word Joel has dropped out: the passage would then read "the firstborn Joel, and 'the second' Abiah," as in the R.V.
2. Prince in the tribe of Simeon. 1Ch 4:35.
3. A Reubenite, father of Shemaiah, or Shema. 1Ch 5:4,8.
4. A chief man among the Gadites. 1Ch 5:12.
5. Son of Azariah, a Kohathite. 1Ch 6:36.
6. Son of Izrahiah, a descendant of Issachar. 1Ch 7:3.
7. One of David's mighty men. 1Ch 11:38.
8. A chief of the sons of Gershom. 1Ch 15:7,11.
9. Son of Jehieli, and descendant of Laadan, a Gershonite. 1Ch 23:8; 26:22.
10. Son of Pedaiah, of the tribe of Manasseh. 1Ch 27:20.
11. Son of Azariah, a Kohathite of Hezekiah's time. 2Ch 29:12.
12. One who had married a strange wife. Ezr 10:43.
13. Son of Zichri, and overseer of the Benjamites in Jerusalem. Ne 11:9.
14. Son of Pethuel: the prophet. Joe 1:1.
Joel, Jo'el Book of.
Of the minor Prophets, Joel is judged to be the earliest in connection with Judah, though there are no dates given in the prophecy itself. The key-note of the prophecy is 'the day of Jehovah,' which is five times mentioned in connection with the future judgements, which will bring in the full blessing of Israel and the earth, when the Lord also will have His portion, a meat offering, and a drink offering for Himself.
Joel 1. The Prophet takes occasion by the devastation wrought in his day by an army of insects to call the priests, the princes, and the people to a fast, and a solemn assembly in the house of the Lord, there to cry unto Jehovah. Then he adds, "Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come." Here it is destruction, open judgement, as in the day when God will judge the world in righteousness. The army of insects was but a precursor, but as a present thing, instead of joy and gladness being in the house of God, God was judging. The prophet said 'is at hand;' but God's long-suffering deferred its full execution, and defers it still.
Joel 2. The day of Jehovah is nigh at hand, and the trumpet is to sound an alarm of war: cf. Nu 10:9. The army of insects is still alluded to, but it looks forward to the future, when God will bring His judgements upon the land. The army is His, and the camp is His: the day of Jehovah. is great and very terrible. The people are called to repentance, to rend their hearts and not their garments, for God is merciful and gracious. The trumpet was to be blown in Zion for a solemn assembly: cf. Nu 10:7. Priests and all are called to weep and pray. God will hear, and will destroy their enemies, especially the northern army (Joe 2:20, elsewhere alluded to as Assyria) and He will bring His people into great blessing. When they repent, the Holy Spirit will be poured out upon them and upon all flesh. This was quoted by Peter in Ac 2:16-21, but the nation did not then repent, it was only a remnant that turned to the Lord and entered into the blessing that God was bestowing
See Verses Found in Dictionary
But when summoning the assembly, you will blow, but you will not signal with a loud noise.
If you go [to] war in your land against the enemy who attacks you, you will signal with a loud noise on the trumpets. You will be remembered {before} Yahweh your God, and you will be rescued from your enemies.
The name of his firstborn son [was] Joel, and the name of his second son [was] Abijah. [They were] judges in Beersheba.
and Bela son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-Meon.
The sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah; all five of them [were] chiefs.
Then David summoned Zadok and Abiathar the priests, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
The sons of Jehieli, Zetham and Joel his brother, [were] over the treasuries of the house of Yahweh.
For the Ephraimites: Hoshea the son of Azaziah. For the half-tribe of Manasseh: Joel the son of Pedaiah.
Then the Levites arose--Mahath the son of Amasai and Joel the son of Azariah, from the Kohathites; and Kish the son of Abdi and Azariah the son of Jehallelel from the Merarites; and Joah son of Zimmah and Eden son of Joah, from the Gershonites.
And Joel son of Zicri, their chief officer; and Judah son of Hassenuah, second [in command] over the city.
{The northerners} I will remove from you; I will drive them to a desert and desolate land, its front to the eastern sea, and its rear into the western sea; its stench and odor will rise up because he has done great things.
But this is what was spoken through the prophet Joel: 'And it will be in the last days,' God says, 'I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams. read more. And even on my male slaves and on my female slaves I will pour out my Spirit in those days, and they will prophesy. And I will cause wonders in the heaven above and signs on the earth below, blood and fire and vapor of smoke. The sun will be changed to darkness and the moon to blood, before the great and glorious day of the Lord comes. And it will be [that] everyone who calls upon the name of the Lord will be saved.'
Smith
Jo'el
(to whom Jehovah is God).
1. Eldest son of Samuel the prophet,
and father of Heman the singer. (B.C. 1094.)
2. In
Authorized Version, Joel seems to be merely a corruption of Shaul in ver. 24.
3. A Simeonite chief.
4. A descendant of Reuben. Junius and Tremellius make him the son of Hanoeh, while others trace his descent through Carmi.
(B.C. before 1092.)
5. Chief of the Gadites, who dwelt in the land of Bashan.
(B.C. 782.)
6. The son of Izrahiah, of the tribe of Issachar.
7. The brother of Nathan of Zobah,
and one of David's guard.
8. The chief of the Gershomites in the reign of David.
9. A Gershonite Levite in the reign of David, son of Jehiel, a descendant of Laadan, and probably the same as the preceding.
(B.C. 1014.)
10. The son of Pedaiah, and a chief of the half-tribe of Manasseh west of Jordan, in the reign of David.
(B.C. 1014.)
11. A Kohathite Levite in the reign of Hezekiah.
(B.C. 726.)
12. One of the sons of Nebo, who returned with Ezra, and had married a foreign wife.
(B.C. 459.)
13. The son of Zichri, a Benjamite.
14. The second of the twelve minor prophets, the son of Pethuel, probably prophesied in Judah in the reign of Uzziah, about B.C. 800. The book of Joel contains a grand outline of the whole terrible scene, which was to be depicted more and more in detail by subsequent prophets. The proximate event to which the prophecy related was a public calamity, then impending on Judah, of a two-plague of locusts --and continuing for several years. The prophet exhorts the people to turn to God with penitence, fasting and prayer; and then, he says, the plague shall cease, and the rain descendent in its season, and the land yield her accustomed fruit. Nay, the time will be a most joyful one; for God, by the outpouring of his Spirit, will extend the blessings of true religion to heathen lands. The prophecy is referred to in Acts 2.
See Verses Found in Dictionary
The name of his firstborn son [was] Joel, and the name of his second son [was] Abijah. [They were] judges in Beersheba.
Then David summoned Zadok and Abiathar the priests, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
The sons of Jehieli, Zetham and Joel his brother, [were] over the treasuries of the house of Yahweh.
For the Ephraimites: Hoshea the son of Azaziah. For the half-tribe of Manasseh: Joel the son of Pedaiah.
Then the Levites arose--Mahath the son of Amasai and Joel the son of Azariah, from the Kohathites; and Kish the son of Abdi and Azariah the son of Jehallelel from the Merarites; and Joah son of Zimmah and Eden son of Joah, from the Gershonites.
Watsons
JOEL, the second of the twelve lesser prophets. It is impossible to ascertain the age in which he lived, but it seems most probable that he was contemporary with Hosea. No particulars of his life or death are certainly known. His prophecies are confined to the kingdom of Judah. He inveighs against the sin's and impieties of the people, and threatens them with divine vengeance; he exhorts to repentance, fasting, and prayer; and promises the favour of God to those who should be obedient. The principal predictions contained in this book are the Chaldean invasion, under the figurative representation of locusts; the destruction of Jerusalem by Titus; the blessings of the Gospel dispensation; the conversion and restoration of the Jews to their own land; the overthrow of the enemies of God; and the glorious state of the Christian church in the end of the world. The style of Joel is perspicuous and elegant, and his descriptions are remarkably animated and poetical.